My Next Possible Podcast Appearance

The “Awoken Tree” logo of the Strange Familiars podcast.

I like to listen to podcasts. Where were all these good ones when I had to drive an hour and a half each day, three days a week?

But I don’t have the time or desire to make my own. Being more of a behind-the-scenes guy these days, not a group spokesman or online influencer or (currently) having to book to promote,  I don’t get asked to appear on them either.

There was one time last October, or “Pagan History Month” as you might call it, when I was contacted by a staffer for Alie Ward’s Oologies podcast to talk about Paganism.

It did not go well. She seemed like a blank slate without even a list of questions for me. Judging from some of her other episodes (I tried to get a feel for the podcast), she wanted a fairly serious approach, so I start in discussing nature religion, polytheism, etc.

Then I discover that there was a chat room going all the while – which I could not see — and people were asking questions like “How do I start a coven?” Which is perfectly fine, and I would have been happy to come in on that level too. (I did co-found a coven, after all.)

The episode never aired, surprise, surprise. No one bothered to tell me it was shit-canned, but silence speaks volumes.

But I have hopes for Strange Familiars. This paranormal-focused podcast has been one of my top three faves since early 202o or whenever I discovered it. That’s the logo up above

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, the “Awoken Tree.”

If all goes well, I will be interviewed next week about three “time slip” experiences and one “fairy portal” experience. No actual members of the fair folk. Sorry. At least not that I saw. I seem to be fairy-adjacent, just like I am Bigf0ot-adjacent.

I’ve been writing notes all day, which leads into things like looking at drone videos of Irish villages that I visited before there were commercial drones or internets. Back when the “Celtic Tiger” was just a kitten.

If it happens as planned, I will post a link.

Ostara with the Cranes

Sandhill cranes in front, Canada geese in the rear.

I stepped outdoors on Monday, March 20, and the trees and underbrush were buzzing.  Like extra-loud bacon frying or radio static. It was all the little birds , revving up, not so so much singing just signally, that yes, the vernal equinox was here. I have never felt it so strongly on the day.

For reasons of weather , however, M.and I waited one more day for our Ostara pilgrimage to the San Luis Valley of southern Colorado to see the migrating sandhill cranes. (They will move on farther north, from southern Idaho into western Canada.)

Listen to them here. I love that call, especially when they pass high overhead.

There is the official Crane Festival, but it comes too early in March to fit into my growing calendar of food and wildlife-related events that match up against an  eight-station Wheel of the Year.

Great event with plenty of activities, but two weeks off the equinox.

We had some mountains to cross. I checked the Facebook page for the Secret Cut-off Road1 The word was, “Currently snowing but melting in, so maybe muddy.” We went for it.

I dropped into four-wheel-drive when the predicted “muddy” started; then it switched to soft, packed snow (Keep momentum!) and then then, Oh no!, there was a box truck sideways across the narrow road.

But I swung around past its bumper (no one there), cleared it, and charged up the last incline before the crest, a north-facing section that always holds snow longest, then up and over into potholed road dropping down through pasture land and coming out on US 160.

Just ninety minutes more, counting a detour around a little police action in Monte Vista that had closed the road out of town to the Monte Vista National Wildlife Refuge.

Taking the quickie auto tour loop out from the visitor center, we saw a flock of cranes on the ground and more overhead. From his travel crate in the back for Jeep, Marco, my Chesapeake Bay retriever, whined a few times. He could smell swamp, he could hear waterfowl — why wasn’t he being let out? Special rules today, Pup, sorry! Be patient!

Another short drive, another muddy road to a different corner of the refuge. And there they were, a huge flock, hundreds of cranes, feeding across a grassy field.

This was worth pulling out the spotting scope and tripod — crane-watchers keep their distance to avoid disturbing them. I had not felt like wrangling both the scope and the my best camera with long lenses, so I snapped some with the little Nikon point-and-shoot. That is the photo above: just a fraction of the cranes (and Canada and snow geese) in that spot.

And then back to Alamosa for supper, with toasts in rioja and a bone saved for Marco, and that feeling of having turned the wheel, of having broken out of routine into the chaotic spring weather, of having watched the world in its turnings.

  1. I love that every county has at least one road with its own Facebook page, mainly to keep users from cluttering up other groups with repetitious “How’s the pass?” questions. [↩]

Astrology and Big Data

Stephanie Shea’s Rejected Religion((“Rejected” here meaning esoteric or occult.)) recently offered an episode, “Astrology and Data Science,”  on the The Ratio Project and its founder, Katy Bohinc.((Not to be confused with Microsoft’s Project Ratio, which is some attempt to categorize and cross-reference All That Is Known.))

Similar to the work of Michel Gauquelin, French statistician and astrologer, The Ratio is now attempting to gather as much ‘big data’ as possible in order to test common assumptions and understandings within Astrology, as well as possibly offering up new patterns of human traits and behaviors, as well as deeper understandings of astrological charts.

Bohinc describes The Ratio Project as collecting astrological data and looking for patterns.

In 2021 I founded The Ratio, which studies astrology with data science. The Ratio continues a 2,500+ year old, universal math problem. I believe there is indeed music in the spheres, and wish to experience it personally. We have the data and technology now to approach astrology – which began for humanity all of mathematics – with contemporary eyes! Aren’t you curious?

Here is another interview with her on the Rendering Unconscious podcast.

If you enter your birth data, you will get your Sun sign, Moon sign, and rising sign, together with a short video about your celebrity astro-twin.((In case you were wondering, mine was Agnes Varda

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, French film director and part of the “New Wave” of the 1950s–60s.))

But there is one problem. The Ratio Project’s form ask for your birthplace with no provision for entering latitude and longitude.

Back when I spoke Astrology more fluently, I used a big book with the latitude and longitude of every post office in the US. Evidently, they don’t. The little Colorado town where I was born is not in their database, even though it’s a county seat.

Nor was the next larger town down the highway. I had to use the coordinates of a town 40 miles away, and even then, the site insisted that my rising sign was different from what every other astrologer has said that it was. So I had to play with the data a little bit.

ALSO: In the interview Bohic promises an amazing astrological event in March . So it’s the 11th . . . tick tick tick.

Phallephoria 2023 — Paganism in the Streets of Athens

Back in 2014, I posted about a revival after 2,000 years of Phallephoria, the festival of Dionysus in the city of Athens, rain or not.

There was a break for Covid, but now it’s back. And look how many people are following the costumed participants now! Look at the 2014 video and then at this one to see the difference!

Some dancers are still wearing body suits — well, it is February.

Not everyone wants to live and breathe Paganism 24/7. But give them something to participate in , and they will be there. Don’t turn your backs on the polis.

After all, the polis wants to put it in the tourist guide. Learn more from the organizers’ website.

The Snow Geese of Candlemas

Snow gese landing (Utah Division of Wildlife Resources).

Snow gese landing (Utah Division of Wildlife Resources).

I am all for seasonal rituals, but there is also a place for celebrating the Turning of the Wheel with your larger community, your polis, taking a local event and giving it a Pagan spin.

The solstices are easy: there is always something going on. Samhain — too many choices! But what about Imbolc/Candlemas/whatever you chose to call it?

Migrations.  Having grown up on a diet of  “Pioneer Days” and other such history-themed local celebrations, I turn in relief to those focused on the natural world. The Sandhill Crane Festival in Monte Vista, Colorado, just down the road from my birth place, would fit the bill, but it does not happen until early March — maybe that is sort of a pre-spring equinox event.

Snow goose distribution (Cornell Lab of Ornithology).

Those crazy snow geese have already started north by Candlemas, however, and the southeast Colorado town of Lamar has a High Plains Snow Geese Festival that this year fell on the 3rd-5th of February.

The red triangle is the Lamar area. Blue areas are wintering zones, yellow areas are migration zones, and orange areas are breeding grounds — way up north in the Canadian Arctic.

Flock sizes are big.

Families, bird watchers, and a variety of outdoor enthusiasts come to Lamar each February to see the arctic waterfowl as they arrive via the Western Central Flyway that includes Colorado, New Mexico, and the Texas Panhandle. Prowers County’s scattered ponds, lakes, and reservoirs are waterfowl magnets, and the Snow Goose is no exception. In recent decades, their population has been exploding as they currently have a breeding population approaching 6 million, a sizable chunk of which migrate right through southeastern Colorado.

“45,000 geese” says the daily update on the festival map.

This year I finally drove down to Lamar with a friend and her middle school-aged son, who is volunteering at the Raptor Center. Yeah, we actually got the kid to look away from his phone and contemplate the flocks.

When it works right, just before sundown, you can sit (or lie prone) under the big praire sky and see layers of various ducks, Canada geese, and snow geese moving in different directions — it’s like looking into a giant clock with turning gears and clicking levers

Wheel of the Year? You can see it turning in the sky.

And there is of course a crafts fair and local tours for birding and yes, even some historical stuff.

Check out the photo contests. Contrary to popular opinion

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, SE Colorado is not all flat. But there is a lot of sky.

A New Survey on Pagans’ Political Attitudes

This survey, “Pagan and Heathen Political and Sociall Metrics,”  comes recommended by several scholars whom I know. It is for respondents in the United States and Canada only.

This survey is a means of gathering information about beliefs, behaviors, and demographics from Heathens and Pagans in the United States and Canada. It will ask you questions about aspects of your religious and personal life , and your opinion on hot-button issues. Its results will tell us what Heathens and Pagans have in common across borders, and how different Pagans are within them. For the purposes of this survey, “Pagan” is defined as anyone who practices a form of Paganism and / or identifies as a practitioner of any form of Paganism, and “Heathen” is defined as anyone who practices a form of Heathenry or Asatru or identifies as a practitioner of any form of Heathenry or Asatru.

Warning: A lot of the questions are about race, guns,  and politics, so if you are uncomfortable with slicing and dicing that stuff, don’t go there.

A New Look at “The Golden Bough,” a Book both Loved and Hated

Lots of books, documentaries, etc, purport to tell you the “real story” that academics are “afraid to reveal,”  particularly in history, archaeology, and related fields.

Then there is Sir James G. Frazer’s The Golden Bough. In its day, it was academic. Now it is “the book that has single-handedly inflicted the most damage to the understanding of both scholars and the general public.”

Among other things

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, The Golden Bough contributed much to the idea of “ancient Pagan survivals”  that influenced just about all late-nineteenth and twentieth-century folklore research as well as the grown of conetemporary Paganism.

The high priest of my first coven really wondered at one point if the male leadership should not be decided Rex Nemorensis-style.

Want to know more? Sign up for “Shaking the Tree, Breaking the Bough: The Golden Bough at 100.”

This conference hosted by Drs. Caroline Tully and Stephanie L. Budin under the auspices of the University of Melbourne from Friday, 10 February to Sunday, 12 February 2023 evaluates the continued influence of Sir James G. Frazer and his magnum opus The Golden Bough on the Humanities in modern academia. Talks are 20 minutes/40 minutes (keynote speakers) each, with a short time for Q&A after.

Presentations include “The ‘resurrection’ of Frazer’s dying gods in the ancient Mediterranean mythology: A fresh take on the divine death and resurrection through comparison: the case of Baal, Inanna/Ishtar and Dionysus,” plus “’A Victorian Educated Gentleman’: Frazer and his Golden Bough in Context,” and many others.

Everything available on Zoom. Request a link at Goldenboughconference [att] gmail [daht] com. See full conference program here.

Lakshmi or Yakshi? The Story of a Hindu Idol in Ancient Pompeii

Trade routes from Roman Empire to India

The 1938 excavation of a house in Pompeii produced a statuette that first was believed to be Lakshmi, the Hindu goddess of prosperity and fertility. Newer reseach says no, but she still is Hindu. Where did she come from?

A podcast interview with art historian Laura Weinstein examines the statuette’s possible backstory.

Wikimedia Commons

The statuette may be a souvenir of a Roman merchant’s voyage(s) to India — or perhaps from a shorter trip to the ancient port of Alexandria (Egypt), where cargos from India were routed to new destinations in the Roman empire.((The podcast is available from Apple, Spotify,  Player.fm, and elsewhere. The date is August 11, 2021.))

Weinstein published a chapter, “The Indian figurine from Pompeii as an emblem of East-West trade in the Early Roman imperial era,” in the collection Globalization and Transculturality from Antiquity to the Pre-Modern World (Routledge, 2021).((Ask your librarian about getting a copy of the chapter.))

The map above shows trade routes from the empire to southern Indian in that era. Weinstein mentions a “manual for merchants,” written in Greek, that gave sailing directions from the Red Sea and information about the various Indian ports, the products that could be purchased there, etc.

According to one article — and this is pretty much Weinstein’s view as well — she is not Lakshmi after all.

Originally , the figurine was considered to depict the goddess Lakshmi, a fertility, beauty, and riches goddess venerated by early Hindus, Buddhists, and Jains. However, the iconography, particularly the exposed genitals, indicates that the image is more likely to represent a yakshi, a female tree spirit who embodies fertility, or a syncretic rendition of Venus-Sri-Lakshmi from an old trade between Classical Greco-Roman and Indian civilizations.

As for the idol, her location in the house suggests more that she was in storage than in a shrine, so perhaps she was “just a souvenir.”

The First Wiccan Book Published in India

A little more than twenty years ago, in the preference to his landmark study of contemporary Pagan Witchcraft, The Triumph of the Moon, the historian Ronald Hutton wrote that “the unique significance of pagan [sic] witchcraft to history is that it is the only religion which England has even given the world.”

Author Rashme Oberoi is second from the left.

It’s true. There is Wicca all over Europe, North America, and parts of South America. Outposts of local, as opposed to expat, Wicca have appeared in south Asia too.

Now comes an announcement of the publication of the first book on Wicca from an Indian publisher, Om Books Internationa, and written by an Indian author, Rashme Oberoi. It is titled Wicca: A Magical Journey with Spells and Rituals.

A Member of Parliament, Dr. Shashi Tharoor, himself an author, praised it: “In her writing, Rashme displays a deep knowledge of the psyche of Wicca, of healing witchcraft and of the exotic practice of spells and magical wizardry. The reader is led through a bewildering maze of incense-filled prose which will assail your senses as though you are physically by her altar.”

According to the publisher, the book “takes you through the practices she has perfected over a period of time.While providing a succinct introduction to the subject, it also creates an awareness about the world of the Wiccan that will help dispel the myth of a witch being ‘evil’ and make people realize that the modern-day witch is engaged in working for the highest good. As much a well-written manual on Wicca as it is a chronicle of a wondrous journey

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, the book will not only make you discover the hidden Wiccan in you, it will also be an appropriate guiding tool.”

I would like to know more about the “wondrous journey.” Is this really about Wicca-the-magical religion, or is it more about the Wiccan as “service magician,” to use another term that Professor Hutton has tried to popularize as a neutral way to describe sorcerors, shamans, hedge witches, and all manner of folk magical practitioners? Rashme Oberoi is on Facebook here for her Tarot practice, and if I am not mistaken, also works in corporate public relations.

Either way, it says something for Wicca  that it such a book could be published in a nation known for ancient polytheisms. Or is there a novelty factor at work here too?

The Passing of Jim Lewis, Noted Scholar of New Religious Movements

Yep, that’s a well-worn cover.

When I was new to Pagan studies — actually, “Pagan studies” had not even coalesced as a field of study — Jim Lewis’s edited volume Magical Religion and Modern Witchcraft (SUNY Press, 1996) was one of my go-to volumes.

I had an essay in it, not something I am proud of, but definitely a product of “fake it till you make it.”((It has not been cited often. Once was in a court brief over a prisoners’ rights case.))

Jim was there early. Before The Triumph of the Moon, although after Drawing Down the Moon.

As a good scholar of new religious movements, he was out ahead of of the main group, asking “Who are they? Where did they come from? What do they do? Are they friendly?”

Branch Davidians, Satanists, Scientologists, New Pagans, Space Aliens, Neoshamanism, Falung Gong — he was there. His publication record would be enough for six typical professors.

Jim was also known for encouraging younger researchers, particularly during the time he taught. In the early 1970s, he had been a yoga teacher and founded his own short-lived “community” in Tallahassee, Florida, before going entering postgraduate work.

And like many scholars of new religious movements (NRMs), he had a hard time making a living in academia.  Despite the vibrancy and relevance of NRM research, it just does not draw the funding and respect. You’re better off specializing in New Testament studies and writing yet another book about the Apostle Paul, or developing some new slant on gender-and-theology, if you want to be hired.

Born in 1949, Jim died October 11, 2022. I did not learn this until the American Academy of Religion meeting in late November, sadly. He was hugely prolific as an author and editor, but he was also working right up to the end — because he had to.

After some para-academic publishing work, Jim had taught in the University of Wisconsin system for some time but apparently never had a solid position. Then he was hired by the Arctic University of Norway in Tromso, which really is so far north that you lose the Sun for a while. Seasonal affective disorder aside, it seemed like a good gig, and I for one was happy for him. And presumably there would be enough petro-kroner for a pension.

He published several articles in The Pomegranate in those years , with special attetion to the growth of Paganism in nations that collect religious-membership statistics.

But apparently there was a problem in Norway — he had not put in enough years — he could not get a full-time appointment past age 66 — or some such thing. I don’t how this worked, but he ended up at Wuhan University in China, although he was working remotely in 2020, luckily for him.

If you look at his publications from 2018–2021, you will see a lot about Falun Gong, the large, international new religious movement that has been a particular target of the Chinese government.

To be honest, the Chinese government, after a period of general hands-off, has been realy hard on all religions: Tibetan Buddhism, Islam, Chinese Christian groups, ancient Daoist temples, family and clan ancestral shrines — all have been shut down, bulldozed or forced to turn themselves into government billboards.

No rivals to “President Xi Thought” are permitted, it appears.((For more, read the Bitter Winter NRMs webzine.))

Beyong writing critically about Falun Gong, he tried cutting some corners in order to pad the rèsumès of his new Chinese colleagues. As far as The Pomegranate was concerned, I refused to play along, and he cut all communications.

But whatever he did, I suspect he took the Wuhan gig to make some last good money as a senior scholar for himself and his wife. Which loops me around to where I started, that the study of new religous movements still, after fifty or sixty years, is not taken as seriously in academia as it ought to be — and hence not compensated.

And that is why too that I don’t expect to see any endowed chairs in Pagan studies in my lifetime.