Pomegranate 21.1 Published—Table of Contents

The Pomegranate: The International Journal of Pagan Studies

Issue 21.1 (2019) table of contents

Articles
Fallen Soldiers and the Gods: Religious Considerations in the Retrieval and Burial of the War Dead in Classical Greece
Sarah L. Veale

Attitudes Towards Potential Harmful Magical Practices in Contemporary Paganism – A Survey
Bethan Juliet Oake

Spiritual Pizzica: A Southern Italian Perspective on Contemporary Paganism
Giovanna Parmigiani

The Ethics of Pagan Ritual
Douglas Ezzy

“The Most Powerful Portal in Zion” – Kursi: The Spiritual Site that Became an Intersection of Ley-lines and Multicultural Discourses
Marianna Ruah-Midbar Shapiro , Adi Sasson

Book Reviews-open access
Stephen Edred Flowers, The Northern Dawn: A History of the Reawakening of the Germanic Spirit. Vol. 1, From the Twilight of the Gods to the Sun at Midnight
Jefferson F. Calico

Liselotte Frisk, Sanja Nilsson, and Peter Åkerbäck, Children in Minority Religions: Growing Up in Controversial Religious Groups
Carole M. Cusack

Ronald Hutton, The Witch: A History of Fear, from Ancient Times to the Present
Chas S. Clifton

Happy Halloween

Happy Halloween, dear readers. This day finds me still coping with the 16.5 inches (41 cm) of snow that fell this week, working simultaneously on two journals (a new Pomegranate is coming!) and preparing to start a book-editing project. And my own stuff too, of course.

It doesn’t feel very Halloween-ish, to tell the truth, but the British neighbor is throwing a Bonfire Night party on the compromise date of November 2nd, and I am looking forward to that.

Have We Indeed Reached “Peak Witch”?

I doubt it. But that is the kind of significant question that the New York Times is asking during Witchcraft and Paganism Media Month: “When Did Everybody [sic] Become a Witch?

Witches are influencers who use the hashtag #witchesofinstagram to share horoscopes, spells and witchy memes, and they are anti-Trump resistance activists carrying signs that say “Hex the Patriarchy” (also the title of a new book of spells) and “We are the granddaughters of the witches you weren’t able to burn.”

Witches are panelists, they are podcasters, they are members of The Wing (which calls itself a “coven”), they are in-house residents at swanky Manhattan hotels and some might say that one is even a presidential candidate, Marianne Williamson. (Alyssa Milano, of “Charmed” fame, recently fund-raised for Williamson. Coincidence?)

Wait a minute, I thought that Marianne Williamson was a Jewish New-Ager. It is so confusing.

There are some interesting links here though.

That Altar Needs More Skulls

Photo: Secretariat of Citizen Security of Mexico City

People have been stacking up skulls in what is now Mexico City since the Aztecs ruled it.

I just wonder at the timing of this particular raid in late October . . .

MEXICO CITY (Reuters) – Police found more than 40 skulls, dozens of bones and a fetus in a glass jar next to an altar in the den of suspected drug traffickers in Mexico City during a raid this week, authorities said on Sunday.

Four of the skulls were built into the altar in the central Tepito neighborhood, where police arrested 31 people on Tuesday on suspicion of drug cartel activity, the city government said in a statement. A judge ordered 27 of the suspects released.

Vocabulary word of the day: Tzompantli.

Building an Altar to the Dead

A Step-by-Step Guide to Building Your Own Altar This Día de Muertos,” from the Remezcla (” the most influential media brand for Latino Millennials”) website.

Rooted in pre-Hispanic traditions and mixed with elements of Christianity, the ofrendas – which can consist of several levels, depending on space – are a place of gathering. Not only do they unite the living and the dead, they’re also a space to share stories. Each family member contributes by talking about their history.

You can build ofrendas, which include items that reveal a little into the person you’re celebrating, anywhere within your home. Centered around the photos of a loved one, ofrendas typically commemorate those you knew personally. But it’s not rare to see ofrendas honoring celebrities, especially those we feel we know firsthand.

The beauty of these altars is they can take any shape and are highly customizable. But they should represent the four elements: fire (candles), wind (papel picado), earth (food), and water. While no two ofrendas are alike, here is a eight-step guide to get you started.

I published a similar set of instructions earlier along with some reflections. 

And after that, La profesora became upset that students were doing it wrong — in other words, they were being too much multicultural with their altars to celebrities, etc., and so the campus-wide altar building in the Student Center was stopped, while only one “correct” altar was erected in a showcase in one classroom building.

It’s October, and You Know What That Means: Media!

It’s in this issue.

At The New Yorker, they have discovered that astrology is back. In never leaves, actually — ask the people at Llewellyn —but new media interest is cyclical as the Moon. Maybe it is just astrology’s “growth” on social media that gets noticed.

In July, I was ushered into a glass-enclosed conference room on the sixth floor of a building in Tribeca to meet with Banu Guler, the thirty-one-year-old co-founder and C.E.O. of the astrology app Co-Star, whose Web site promises to allow “irrationality to invade our techno-rationalist ways of living.” Guler is a casting director’s idea of a tech executive. She is a vegan who used to design punk zines and was a bike messenger until she got into “a gnarly car wreck.” She has cropped hair, a septum piercing, and a tattoo of Medea on the back of one leg. Why Medea? I asked. “Witchcraft,” she explained. A copy of Liz Greene’s “Relating: An Astrological Guide to Living with Others on a Small Planet” lay between us. Guler hasn’t read it, but it’s been on her Goodreads list forever.

That is a little stomach-turning, in that Liz Greene is one of the best astrologers out there. When I decided that I was less into astrology than in previous years, I got rid of most of my books — except for Liz Greene’s and Robert Hand’s.

Maybe Guler needs a tattoo of Media, not Medea.

Interview with Carl Weschcke’s Biographer

Melanie Marquis (Voyage Denver).

I once stayed a couple of nights at Carl Weschcke’s house, when he lived out in Marine on St. Croix, and on the drive back and forth to the old Llewellyn Publications office in St. Paul I heard a lot of his stories — but I am sure there are more!

Colorado author Melanie Marquis has written several books for Llewellyn, but the one that I most want to see is Carl Llewellyn Weschcke: Pioneer & Publisher of Body, Mind & Spirit.

From the publisher’s description:

To the countless people he inspired, Carl Llewellyn Weschcke will forever be known as the Father of the New Age. This vivid and entertaining book tells Carl’s story, from a childhood influenced by his Spiritualist grandfather to his early days as a member and president of the Minnesota NAACP. Discover the fascinating account of how he transformed Llewellyn Publications from a small publisher of astrology pamphlets into the largest and most important publisher of body, mind, and spirit literature. Read about Carl’s relationships with the most influential thinkers and teachers of the counterculture, and his public Wiccan handfasting and enduring relationship with his wife, Sandra. Written by longtime friend Melanie Marquis?and including photos and contributions from authors, artists, family, friends, and collaborators?this is a book that looks back at the kindling of a movement while empowering fellow travelers on their journey forward.

When people talk about the history of Paganism, most of the emphasis is on the groups, leaders, and inspirational writers. Carl did some writing too, but I focus on his accomplishments as publisher and facilitator. He added Wiccan and then other Pagan titles to what had been an astrology-focused list. He threw parties. He published Gnostica, his “magalog” (magazine + catalog) with people like Isaac Bonewits (briefly editor) and Robert Anton Wilson writing for it. His Gnosticon festivals, along with the Church of Wicca’s Samhain Seminars (both of them hotel-based conventions) were among the first large Pagan gatherings where people actually met practitioners from other groups beyond their own.

Really, could you imagine North American Paganism without Llewellyn books, say what you will about some of them? No Buckland’s “Big Blue Book“? No Scott Cunningham? No Silver Ravenwolf? No Chas Clifton’s Witchcraft Today series?

According to Marquis, interviewed on the website Voyage Denver, Carl was “an absolutely fascinating man who took a small mail-order company of astrology pamphlets and built it into a multi-million dollar publishing house focused on New Age and occult literature. He was also a lifelong student of the occult sciences. and a dedicated activist and engaging speaker and outspoken leader during the civil rights era.”

Read the whole interview about her life and her writing here.

Propagation, not Divination

With a snowstorm predicted, I snip the seed heads of yarrow plants.

Some are tossed in a little gully that stays moist in drought, others onto the tall grass over the dogs’ graves.

The stems I leave to rot.1)A reference to how the I Ching was originally cast, through a sort of trance-inducing procedure of sorting yarrow stalks to determine the value of each line of the hexagram.

Notes   [ + ]

1. A reference to how the I Ching was originally cast, through a sort of trance-inducing procedure of sorting yarrow stalks to determine the value of each line of the hexagram.

Margot Adler’s Old Radio Station Shuts Down

Margot Adler, 1946–2014

Well-known Pagan writer Margot Adler worked for National Public Radio, but she also had a presence at  Pacifica’s WBAI in New York City, where she hosted a talk show called “Hour of the Wolf.”

The show continued after her death, but no more: WBAI has shut down. Apparently the “listener-supported” thing no longer worked for them. And their website links to articles about Margot no longer work either.

In the ’60s and ’70s, the station had been a platform for the counterculture, broadcasting everything from Arlo Guthrie’s “Alice’s Restaurant” to George Carlin’s “Filthy Words.”

More recently, it hit financial turbulence, laying off nearly two-thirds of its staff in August 2013. In November of that year, musicians including Pete Seeger staged a benefit concert for WBAI at the Cutting Room.

In March 2014, after falling $1.8 million behind on rent in the Empire State Building, the station received an emergency loan to prevent the building’s holding company from seizing its assets. It then relocated to 4 Times Square.

Pacifica said Monday it would relaunch WBAI once it’s able to create “a sustainable financial structure for the station.” Until then, it said WBAI’s signal would carry “a network source called Pacifica Across America.”

How Do You Write to a Pagan Author?

I got this email last week from a publishing firm that I had never heard of. I did my due diligence — I looked at their website and read an article about them from Publishers Weekly. Apparently their nonfiction business model is to do deep data analysis and see what is trending, then commission books about those things.

Apparently one of those trending things is Paganism. Yeah, I know, surprise surprise.

So I got this letter, and I wonder who else got it too. I’m still chuckling at the first sentence:

I hope this finds you in a joyously supernatural or naturalistic environment. My name is [redacted] and I help manage acquisitions for  [name of company], a nonfiction book publisher that is the fastest growing in the world. Given your incredible passion for all that encompasses the pagan realm, with a strong background as a Pagan writer as well, I thought you would be interested in potentially authoring a new book we seek to publish.

I am still trying to sort that out. If I were in a “supernatural environment,” would I be reading email? Wouldn’t I be feasting with the Fairie Queen or something? As for “naturalistic,” that usually a term in art criticism: “closely resembling the object imitated.”1)“You keep using that word. I do not think it means what you think it means.” Maybe she meant that I was sitting with my Power Book under the pine trees— a nice image, but not how I work.

Let’s leave aside my “incredible passion” (sweetie, you don’t know me that well) and the inconsistent capitalization of Pagan/pagan. Also, “fastest growing” should be hyphenated. Anyhow, I bet she sent out a batch of these, don’t you?

Thank you, [name redacted], for brightening my week. But I have too much on my plate to write another “Paganism 101” book.

Notes   [ + ]

1. “You keep using that word. I do not think it means what you think it means.”