It’s the title of a documentary about St. Patrick, his era, and the growth of St. Patrick’s Day as a festival, but I am blocked from embedding it here, so watch it on Vimeo.
I have heard complaints from some Heathen groups about too many people trying to copy the movie-Viking look of Ragnar Lothbrok, Brjorn Ironside, and the rest of the Vikings TV seriies.
There was a period during the early days of modern Asatru where it was the norm for folks to wear Viking reenactment garb for events and rituals. There was an idea that by trying to recreate the look and feel of the Viking age, folks could better connect with our Gods and more “authentically” practice our religion. Perhaps that was a necessary stage in order to reject what folks were used to and embrace something that was very different. Perhaps folks felt better connected to an idealized time, a better time for our folk’s spirituality, by attempting to imitate the dress of that period. Happily, our religion has grown and developed over the last 50 years and, in the AFA, we no longer feel the need to reenact something dead, instead, we enact something living and vibrant in our own day and in our own real lives. Just as the Vikings did not dress up as cavemen in order to be more spiritual, we do not need to dress up as Vikings to be pious.
In the Wiccan world, I have gotten mixed messages over the years. There is the definite priestess-y fashion statement that involves auburn hair and flowing garments. I have no problem with that — in fact, I married one of them, although I have not seen M. in flowing garments for years. She turned out to be a boots-and-jeans type of gal, which is fine with me.
But against the Renn Faire Wicca stereotype, there was the Denver old-guard/Gard HP who told me during a festival around 1990 that “You can tell the elders. They’re the ones in blue jeans.” Of course, the old guard/Gard types don’t wear jeans in ritual, except maybe at mountain festivals.
So I have often wondered if “dressing like the ancestors” takes you out of the mundane world, but simultaneously if it is not also an obstacle.
From the blog Terrible Real Estate Photos. Enter at your own peril. It gets worse.
Rękawka is a celebration held in Krakow the Tuesday after Easter, so loosely speaking, it is a spring equinox festival. My friend in Krakow calls it “a civic holiday with Pagan roots.”
Rękawka is also one name for the tumulus (artificial mound) in the video. The celebration has long included throwing offerings of food and coins from the mound. “It is possible that this was based on, perhaps even pre-Slavic, mound and a combination of threads from the legend of Krakow with Slavic beliefs. The rite may also be an echo of the ancient Celtic traditions related to the cult of the god of death Smertius” (Source).
From what I understand, in Poland as in elsewhere, there is a certain overlap between historical re-enactors and contemporary Pagans.
Carrying on Ronald Hutton’s observation from some years back that Wicca (whatever exactly Wicca is) has become a world religion, here is an article on Costa Rican Wiccans, Druids, Asatruar, and other Pagans. So they are are “world religions” now.
Costa Rica’s indigenous communities have long practiced animism, but it was only in 2010 that the first formally organized pagan group, Kindred Irminsul, was formed. At least six more such pagan groups formed in the following three years. Since 2012, the multiple pagan groups have banded together to form broader partnerships. There’s the Asociación Ásatrú Yggdrasil de Costa Rica, a group self-described as “dedicated to ancient Nordic and Scandinavian religious practices.” Its membership has grown by 60 percent since 2013, says 31-year-old Esteban Sevilla, the group’s president. There’s also the Pagan Alliance of Costa Rica, which consists of Asatruar, Roman Reconstructionists, Wiccans and Druids. . . .
Petitioning the government for a formal religious status is not cheap. There’s the cost of hiring lawyers to read over the paperwork, and the fees of submitting applications. Sevilla notes it could cost his group $1,000. “We’re working on it,” he says, “but it’s expensive.” The review process is long and bureaucratic. Sevilla and his colleagues need to prepare a statement detailing their activity, get a minimum of 50 member signatures — but the more signatories, the greater the likelihood of approval — and then draft and present the religious organization’s statutes. The government can then take its time vetting the request.
Watch this powerful video, which is also embedded in this article in the Moscow Times online: “Siberian Shamans Revive Ancient Camel-Burning Rite ‘to Help Russia.’” The location is given merely as “the Irkutsk region” but elsewhere there are references to Tuva, a Central Asian republic that is part of the Russian Federation.
The shaman quoted, Artur Tsybikov, says that the sacrifice is traditional but has not been performed for thee hundred years. I am guessing that he means in a time before the area came under imperial Russian rule and before Orthodox Christian missionaries arrived with imperial backing.
Tysbikov is also involved with political efforts to boost the prestige of traditional shamanism and animism, including this shamanic congress.
Let’s face it, all traditional (that word again) polytheisms involved sacrifice, usually of animals. You give to the gods, they give to you, right? There was even carryover into the Middle Eastern monotheisms — Kapparot for some Jews, sacrifices of sheep or cattle at Eid al-Adha, and of course Jesus as the “lamb of God” who is the supreme sacrifice. Some people sacrifice their sanity—less blood that way.
Victor Anderson (1917–2001) and Cora Anderson (1915–2008) founded the Feri tradition of Witchcraft (which had multiple spellings). Since their passing, their papers and home library has been divided among several recipients: the Oakland, Calif., public library, the New Alexandrian Library, and some private purchasers.
A large number of their books, 171 to be exact, have been added to the growing Pagan archives at Valdosta State University in Georgia. Special-collections librarian Guy Frost has now cataloged them as the “Victor and Cora Anderson Library, 1921–1998.
The books chosen, Frost explains, were ones that were not already in the university’s “parent collection, New Age Movements, Occultism, and Spiritualism Research Library. A bibliography of the full library as well as the disposition of the items is planned. All titles in this collection have been cataloged separately.” He has also written a lengthy historical note on the Andersons and Feri.
The library also has a large collection of materials relating to Max Freedom Long, whose work was a big influence on the Feri/Faerie/Fairy tradition.
Coming next will be a large collection from Aquarian Tabernacle Church founder Pete Davis.
The earliest megaliths were built in what’s now northwestern France as early as around 6,800 years ago, says archaeologist Bettina Schulz Paulsson of the University of Gothenburg in Sweden. Knowledge of these stone constructions then spread by sea to societies along Europe’s Atlantic and Mediterranean coasts, she contends in a study posted online the week of February 11 in the Proceedings of the National Academy of Sciences.
“European megaliths were products of mobile, long-distance sea travelers,” Schulz Paulsson says.
Around 35,000 megalithic graves, standing stones, stone circles and stone buildings or temples still exist, many located near coastlines. Radiocarbon dating has suggested that these structures were built between roughly 6,500 and 4,500 years ago.
Scholars a century ago thought that megaliths originated in the Near East or the Mediterranean area and spread elsewhere via sea trading or land migrations by believers in a megalithic religion. But as absolute dates for archaeological sites began to emerge in the 1970s, several researchers argued that megaliths emerged independently among a handful of European farming communities.
This would make a nice bookend to the American Renaissance Tarot — Emi Brady’s North American Tarot.
For more than a decade, Denver artist and printmaker Emi Brady toyed with the idea of her own tarot card deck. She “wasn’t ready” until more recently.
“Technically, I wasn’t ready and I think emotionally I wasn’t ready,” Brady said. “I was definitely still learning a lot of things about myself and I think the Tarot is about having a depth of knowledge and compassion for yourself and for others. And I just wasn’t there” . . . . .
Her own deck, The Brady Tarot, is a set of hand-colored, linocut cards that she released in 2018. The imagery features nature, particularly fauna and flora native to North America. One of the most important things she wants is for people to realize that animals also “have rich inner lives and we’re not alone on this planet.”
I saw this video (there is a higher-resolution version at the link) on a Moscow Times story, “Russian Witches Cast Spells in Putin’s Support.”
Russian witches and seers performed on Tuesday one of their most powerful rituals, “the circle of power,” to pass on their mystical energy to President Vladimir Putin.
Dozens of people who claim to have supernatural powers stood side by side, reading spells in their effort to support the Russian head of state.
Self-proclaimed leader of the Russian witches Alyona Polyn said the main intention of the gathering is to enhance quality of life in Russia, the whole world in general and to support the president. (Read the rest.)
Who is Alyona Polyn? I asked a Pagan studies colleague in Eastern Europe who responded, quoting Polyn’s website:
“Alyona Polyn is a clairvoyant hereditary witch, author of magic books, oracles, and the world’s only complete Tarot deck.” I don’t see any place on her website where she calls herself any kind of yazychnik. She says in one of her videos that “wedma’”(witch) is often “confused” with “Vedism”(usually meaning the Book of Veles end of Rodnoverie) and shamanism, which I think counts as distancing herself at least a little from both of those. And there are no Slavic deities prominently mentioned on her website, and no obviously Gardner-derived materials. Nor does she seem to hang out much with the Moscow chapter of PFI from what I can see online.
We in the United States have seen news stories about Pagan Witches working against President Trump. Consider, however, that Russia and the United States are both large and diverse countries. There might be Russian magickal practitioners working against President Putin, for all I know. And I would not bet against the possibility that some American Witches, etc., are working on behalf of President Trump. But as I said, “The Gods Do Not Vote, So Why Are You Asking Them?”