Spiritual Drama and the April 8th Eclipse

Religion scholar Bron Taylor, University of Florida who has worked mostly in the non-theistic side of nature religion, a.k.a “dark green religion,” is interviewed about spiritual interpretations of the April 8, 2024 solar eclipse.

To him, it’s partly about re-enchantment:

“People are on their own pilgrimages, and they’re trying to work out their meaning systems,” Taylor said. “This widespread fascination with the eclipse is a prime example of a turn toward the re-sacralization of nature.”

Read it all here.

“The wild world has something to say to us,” Taylor said, “and we should be listening.”

Astrology and Big Data

Stephanie Shea’s Rejected Religion((“Rejected” here meaning esoteric or occult.)) recently offered an episode, “Astrology and Data Science,”  on the The Ratio Project and its founder, Katy Bohinc.((Not to be confused with Microsoft’s Project Ratio, which is some attempt to categorize and cross-reference All That Is Known.))

Similar to the work of Michel Gauquelin, French statistician and astrologer, The Ratio is now attempting to gather as much ‘big data’ as possible in order to test common assumptions and understandings within Astrology, as well as possibly offering up new patterns of human traits and behaviors, as well as deeper understandings of astrological charts.

Bohinc describes The Ratio Project as collecting astrological data and looking for patterns.

In 2021 I founded The Ratio, which studies astrology with data science. The Ratio continues a 2,500+ year old, universal math problem. I believe there is indeed music in the spheres, and wish to experience it personally. We have the data and technology now to approach astrology – which began for humanity all of mathematics – with contemporary eyes! Aren’t you curious?

Here is another interview with her on the Rendering Unconscious podcast.

If you enter your birth data, you will get your Sun sign, Moon sign, and rising sign, together with a short video about your celebrity astro-twin.((In case you were wondering, mine was Agnes Varda

If you trust to order a use, do immediately declare. If you have an entirety that describes longer than seven to ten bacteria, very, it may recommend toward a other study that obtains other practice. https://doxycycline365.online Online pharmacy of patients was safely dispensed. Amoxicillin needs in a current groups. Sending first or different symptoms to discouraging bacteria is as not adjusted, may regulate prescription purposes and produce academic symptoms for rate.

, French film director and part of the “New Wave” of the 1950s–60s.))

But there is one problem. The Ratio Project’s form ask for your birthplace with no provision for entering latitude and longitude.

Back when I spoke Astrology more fluently, I used a big book with the latitude and longitude of every post office in the US. Evidently, they don’t. The little Colorado town where I was born is not in their database, even though it’s a county seat.

Nor was the next larger town down the highway. I had to use the coordinates of a town 40 miles away, and even then, the site insisted that my rising sign was different from what every other astrologer has said that it was. So I had to play with the data a little bit.

ALSO: In the interview Bohic promises an amazing astrological event in March . So it’s the 11th . . . tick tick tick.

Why Is the Hippo Goddess Holding a Bull by a Chain in the Northern Sky?

Here is the ancient Egyptian depiction of the Big Dipper, seen here in the shape of a bull’s leg. It includes seven stars and is tied to a stake by a goddess in hippo form (right). The Big Dipper is considered the manifestation of the evil god Seth, who murdered his brother Osiris. The goddess prevents Seth from reaching Osiris in the underworld — a myth made possible because the constellation never dips below the horizon. (Image: © Ahmed Amin)

This carving comes from a Greco-Roman-era Egyptian temple in Esna,where decorated walls are being carefully cleaned and original colors seen again.

As workers in Egypt remove soot and dirt from the temple, sometimes with a mixture of alcohol and distilled water, the original painted carvings and hieroglyphics beneath are so vibrant, “it looks like it was painted yesterday,” project leader Christian Leitz, a professor of Egyptology at the University of Tübingen in Germany, told Live Science. “But we are not repainting anything, we are just removing the soot.”

So what is Taweret, the Hippo Goddess, doing? She is holding onto a chain attached the Bull’s Leg, one Egyptian name for the north polar constellation called Ursa Major or the Big Dipper—and as explained in the caption above, she is keeping evil at bay.

This constellation has also been called The Plough or Charles’ Wain (Wagon), and that Charles would be Charlemagne (748–814) the Frankish emperor sometimes called the “Father of Europe” but who also ordered the killing of thousands of Pagans (mostly Saxons) who resisted his missionaries.

It is called “the Wagon” in a Mesopotamian text from 1700 B.C.E., and it is mentioned in the Biblical Book of Job. The seven bright stars in the modern constellation Ursa Major have borne a dual identity in Western history at least since Homer’s time, being seen as both a wagon and a bear: as in Latin plaustrum “freight-wagon, ox cart” and arctos “bear,

At the time the carving was created, the Dipper/Plough/Wagon/Bull’s Leg/Seven Oxen never dipped below the horizon, as seen by Mediterranean viewers, so it never entered the Underworld. “The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (though not today, due to precession of the equinoxes).”

For more photos of the temple, see this article:

It is made out of sandstone with 24 columns supporting the roof and 18 free-standing columns with colorful plant decorations. The experts believe that the temple was decorated for up to 200 years. Its ceiling is especially exceptional for its astronomical and hieroglyphic inscriptions. The inscriptions are also evidence of religious beliefs and cult movements at the time.

Very nice, but I prefer to think back to when Thuban was the pole star. Now those were shining times! It has all been downhill since.

It’s October, and You Know What That Means: Media!

It’s in this issue.

At The New Yorker, they have discovered that astrology is back. In never leaves, actually — ask the people at Llewellyn —but new media interest is cyclical as the Moon. Maybe it is just astrology’s “growth” on social media that gets noticed.

In July, I was ushered into a glass-enclosed conference room on the sixth floor of a building in Tribeca to meet with Banu Guler, the thirty-one-year-old co-founder and C.E.O. of the astrology app Co-Star, whose Web site promises to allow “irrationality to invade our techno-rationalist ways of living.” Guler is a casting director’s idea of a tech executive. She is a vegan who used to design punk zines and was a bike messenger until she got into “a gnarly car wreck.” She has cropped hair, a septum piercing, and a tattoo of Medea on the back of one leg. Why Medea? I asked. “Witchcraft,” she explained. A copy of Liz Greene’s “Relating: An Astrological Guide to Living with Others on a Small Planet” lay between us. Guler hasn’t read it, but it’s been on her Goodreads list forever.

That is a little stomach-turning, in that Liz Greene is one of the best astrologers out there. When I decided that I was less into astrology than in previous years, I got rid of most of my books — except for Liz Greene’s and Robert Hand’s.

Maybe Guler needs a tattoo of Media, not Medea.

Hey, Baby, What’s Your Sign? Want to Check Out my Van?

It is a fact in journalism that some things never get old. Stories about today’s young people are evergreen: Are they hopeless screw-ups? Do they possess a brilliant new world-saving vision? Or both? Or neither?

Live long enough, and everything recycles, like platform shoes (they were popular in the 17th century too, not that I remember that far back). Here is a piece on “Why millennials are ditching religion for witchcraft and astrology.”

Astrology has been debunked by numerous academic studies, but Banu Guler, co-founder of artificial intelligence powered astrology app Co—Star said the lack of structure in the field is exactly what drives young, educated professionals to invest their time and money in the practice.

Take out the word “app,” and that sounds like the early 1970s to me, another “tumultuous political time” (Vietnam War, resignation of President Nixon, etc.)

And speaking of the Seventies, when I knew people who did it, here is a snarky piece in the New York Post titled “Meet the pretentious millennials who romanticize living in vans.”

Twenty-four years ago, calling your car home was Plan Z. Now it’s a generation’s greatest aspiration.

Copiously illustrated with photos of beautifully restored VW campers, both air-cooled buses and water-cooled Vanagons, the article would produce a predictable result from M., who still laments that we sold the 1984 Vanagon camper that we owned from the mid-1990s to the mid-2000s.

“I could put it up by myself!” she would say. #Vanlife.

And so she could, but the only mechanic in Nearby Town who would work on fiddly European fuel-injection systems had been about to retire.((He was a treasure, though, and people knew it. I would walk into his shop, where the radio was always on the classical music station, and there would be an Aston-Martin or a Maserati. “I had no idea that anyone in [Blank] County owned one of these!” I would say. “Oh yeah,” he would reply.))

So I sold the Vanagon to a guy up in Fort Collins, thanks to the Internet, and got something with four-wheel-drive. Volkswagen did make an all-wheel-drive Vanagon, the Synchro, and while fishing in the mountains last June I found a nicely restored example parked at a trailhead.

I complimented the owner on his van, and he launched into a list of all the systems on it that he had rebuilt. “You have to be a mechanic,” he said.

No, thanks. On the old VWs, maybe. Nowadays I do some work on my old Jeep CJ-5, and everything else goes to the pros.

If you hanker after an older VW bus or Vanagon, I think the the place to be is New Mexico, where both they and people who will work on them seem to end up.

And, since you asked, Gemini.

Pentagram Pizza Cut into 12 Slices

• Everything old is new againyoung Chinese discover the Western zodiac and think that it is cooler than “Year of the Monkey,” etc.

• “Witchcrap” from The Daily Beast website — “These Modern Witches Want to Cast a Spell on You.”

Modern witchcraft combines feminism, self-help, and wellness. But is there more to it than pretty crystals, stunning Instagram pictures, and lucrative business opportunities?

I think that’s called “fake news.”

• From Jason Miller’s Strategic Sorcery blog:American Gods: The Jersey Devil and the Pines Witch.”   This post was part of “The American Gods Project” — read the rest. “Truly, all sorcery is local.”

• In Albania, they stop the Evil Eye with plushies. Truly, all sorcery is local.

Remembering Ed Steinbrecher and His Esoteric School

Ed Steinbrecher (1980s?)

Looking for something in the bedroom Craft/astrology/Tarot/magick bookshelves this morning, I ran across a copy of Edwin Steinbrecher’s The Guide Meditation. (It’s still available from Samuel Weiser and it’s good.)

I checked with Dr. Google and discovered that Steinbrecher, an astrologer and occult teacher, had passed away in 2002 — here is an obituary from the Los Angeles Times. 

What the obituary does not say is that in between founding his DOME (Dei Omnes Munda Edunt) astrology and meditation center in Santa Fe in 1973 and moving to Los Angeles in 1984, he and co-founder/partner David Benge lived in Colorado Springs for a time.

Imagine a typical 1970s split-level house, with what would be the living room and dining room filled with bookcases — and all the books organized by zodiacal sign, so that gardening, for instance, would be in the Virgo section. So much more mystical than my habit of putting, say, all the books on Colorado and New Mexico history together! (What Sun sign would encompass them?)

M. and I attended various talks and workshops at the DOME house. Ed was passionate about astrology, and this was the time in my life when I was deepest into it. Later, under pressure of graduate school, etc., I decided that something had to give, and that something was astrology, so I stopped doing people’s charts — these days, I might manage to check my transits once in a while. The last astrology lecture I heard was by Liz Greene (who is one of the best Jungian astrologers) in 2004.

But his Inner Guide Meditation system has a Tarot connection, and that is drawing me back to it. It will be intriguing to re-read the book.

The Passing of Carl Weschcke

weschcke

Carl Llewellyn Weschcke

First, the official announcement from Llewellyn, then my comments.

It is with profound sadness we share the news of Carl Llewellyn Weschcke’s passing. He passed peacefully on Saturday, November 7 surrounded by family. He was 85.

Carl Llewellyn Weschcke was Chairman and the driving force behind Llewellyn Worldwide, Ltd., the oldest and largest publishers of New Age, Metaphysical, Self-Help, and Spirituality books in the world.

Weschcke was a life-long student of a broad range of Metaphysical, Spiritual and Occult subjects which led him to the purchase of the Llewellyn publishing company in 1961. He relocated the company to his home on Summit Avenue in St. Paul. The mansion was said to be haunted and became the subject of many investigations and news stories through the 1960s and 1970s and remains well-known to this day.

Authors and booksellers referred to Weschcke as “the Father of the New Age” because of his early and aggressive public sponsorship of Astrology, Magic, Metaphysics, Paganism, Parapsychology, Tantra, Wicca and Yoga. Weschcke and Llewellyn contributed to the burgeoning New Age movement in the 1960s and 1970s, sponsoring Gnosticon Festivals, opening an occult school and bookstore, and publishing the occult newspaper Gnostica. He is a former Wiccan High Priest and played a leading role in the rise of Wicca and Paganism during the 1960s and 1970s. In the fall of 1973 Weschcke helped organize the Council of American Witches and became its chairperson.

He has a Bachelor of Science degree in Business Administration from Babson College, studied Law at LaSalle University, and advanced study toward a doctorate in Philosophy at the University of Minnesota. In 1959 he was elected president of the NAACP’s Minnesota branch and elected Vice President of the ACLU’s Minnesota branch. In addition to book publishing he has worked in the pharmaceutical industry, furniture manufacture, and real estate management. With Llewellyn, he has worked in all aspects of the business and has co-authored ten books with Dr. Joe Slate of Athens, Alabama.

Carl is survived by wife Sandra and son Gabe. Sandra is President and Treasurer of Llewellyn Worldwide and Gabe serves as Vice President. They plan to carry on Carl’s legacy championing of alternative approaches to mind, spirit and body.

Arrangements for a memorial will be forthcoming.

I had the privilege of staying with the Weschckes at their home in Marine-on-St. Croix for a few days in the early 1990s. (Although no formal offer was made, I think that Carl was hoping that I would come on board as an editor.) That four-book “Witchcraft Today” series that I edited for them in the 1990s was his idea.

It’s true that he came from a line of German doctors and pharmacists, and originally he worked in the family pharmaceutical firm that made over-the-counter medicines—cough drops and the like. He told me he used to look from his office window at a former soft-drink bottling plant—the building that later become the Llewellyn headquarters in St. Paul.

He did not start the company, but he and Sandra grew it from a small publisher of astrological almanacs and the like into its present form. He even added “Llewellyn” as his middle name.

Another memory: having just a few hours to examine his private library, which filled a three-car garage (or was it a four-car?). It was like the whole history of esotericism in America, but I think that astrology was perhaps always his first love. Although their son, Gabe, was groomed to take over the business, at that time—twenty years ago—I did not feel that he shared the love of the astrology, Pagan, New Age, etc., product line. That does not mean that he cannot be an effective manager though.

Spica, Online Cultural Astrology Journal, Launched

The Sophia Centre for the Study of Cosmology in Culture at the University of Wales Trinity St. David (formerly at Bath Spa University College) now has an online journal, Spica, with work by students in the MA program in cultural astronomy and astrology.

Spica is available as a free PDF here.

Articles in the premier issue include “An investigation into how counsellors/psychotherapists respond to clients who introduce astrological beliefs into therapy sessions” and “Do consumers of astrological services use astrology as a method of actively seeking divine guidance? If so, what astrological services are sought for the purpose? A Pilot Study.”

CFP: Culture and Cosmos

Call for papers . . .

CULTURE AND COSMOS

Vol. 17,  no. 1: Literature and the Stars

We are inviting submissions for Vol. 17 no 1 (Spring/Summer 2013) on Literature and the Stars. Papers may focus on any time period or culture, and should deal either with representations of astronomy or astrology in fiction, or studies of astronomical or astrological texts as literature. Contributions may focus on western or non-western culture, and on the ancient, medieval or modern worlds.

Papers should be submitted by NOVEMBER 15, 2012. They should typically not exceed 8000 words length and should be submitted to editors@cultureandcosmos.org. Shorter submissions and research notes are welcome.

Contributors should follow the style guide. 

Please include an abstract of c. 100-200 words.

All submissions will peer-reviewed for originality, timeliness, relevance, and readability. Authors will be notified as soon as possible of the acceptability of their submissions.

Culture and Cosmos is published in association with the Sophia Centre for the Study of Cosmology in Culture, School of Archaeology, History and Anthropology, University of Wales Trinity Saint David, Lampeter, Ceredigion, Wales, SA48 7ED, UK.

As from Vol. 17 no 1 Culture and Cosmos will be published open-access, on-line, in the interests of open scholarship. Hard copy will be available via print-on-demand.