As workers in Egypt remove soot and dirt from the temple, sometimes with a mixture of alcohol and distilled water, the original painted carvings and hieroglyphics beneath are so vibrant, “it looks like it was painted yesterday,” project leader Christian Leitz, a professor of Egyptology at the University of Tübingen in Germany, told Live Science. “But we are not repainting anything, we are just removing the soot.”
So what is Taweret, the Hippo Goddess, doing? She is holding onto a chain attached the Bull’s Leg, one Egyptian name for the north polar constellation called Ursa Major or the Big Dipper—and as explained in the caption above, she is keeping evil at bay.
At the time the carving was created, the Dipper/Plough/Wagon/Bull’s Leg/Seven Oxen never dipped below the horizon, as seen by Mediterranean viewers, so it never entered the Underworld. “The seven stars never were below the horizon in the latitude of the Mediterranean in Homeric and classical times (though not today, due to precession of the equinoxes).”
It is made out of sandstone with 24 columns supporting the roof and 18 free-standing columns with colorful plant decorations. The experts believe that the temple was decorated for up to 200 years. Its ceiling is especially exceptional for its astronomical and hieroglyphic inscriptions. The inscriptions are also evidence of religious beliefs and cult movements at the time.
Very nice, but I prefer to think back to when Thuban was the pole star. Now those were shining times! It has all been downhill since.
Archaeologists discovered the man’s skull, as well as the remains of at least 10 other Stone Age adults and an infant, in 2012 at the bottom of what used to be a small lake in what is now Motala, a municipality in eastern-central Sweden. However, only one of the adults had a jaw; the rest were jawless, and two of the skulls had been placed on stakes sticking out from the lake’s surface.
The discovery of a burial containing 8,000-year-old battered human skulls, including two that still have pointed wooden stakes through them, has left archaeologists baffled, according to a new study from Sweden.
It’s hard to make heads or tails of the finding: During the Stone Age, the grave would have sat at the bottom of a small lake, meaning that the skulls would have been placed underwater. Moreover, of the remains of at least 11 adults placed on top of the grave, only one had a jawbone, the researchers said.
The burial did contain other jawbones, although none of them, except for an infant’s, were human. While excavating the site, archaeologists found various animal bones, including dismembered jawbones and arms and legs (all from the right side of the body), said study co-lead researcher Fredrik Hallgren, an archaeologist at the Cultural Heritage Foundation in Västerås, Sweden. [See Images from the Mysterious Burial Found in Sweden]
Seven of the adults, including two of the females, showed signs of “blunt-force trauma” on their skulls, the researchers wrote in the study. But this trauma didn’t kill them, at least not immediately, because all of the skulls showed signs of healing, [Swedish archaeologist Fredrik] Hallgren said.
So we have people who have been clubbed in the head laid to rest in the lake — but maybe not immediately after they were injured, since some showed signs of healing. For an unknown reason, their lower jaws are missing.
Were they “us” or “them”?
Some hunter-gatherer people are known to deposit animal bones in lakes to encourage their rebirth — you can think of the lake as a womb or perhaps a gateway to the Underworld. And there are traditions of throwing weapons, personal ornaments, and other items into lakes as well.
You could speculate, therefore, that these were “us” — members of that group who were returned to the “womb,” even as the hunters want the animals to be re-born.
On the other hand, heads sticking up on stakes above the water are . . . trophies? guardians? something else?
In creating anodyne and harmless religions, we risk creating powerless religions, religions that cannot address the overpowering emotions that accompany human life. By contrast, our Pagan ancestors understood only too well just how vicious and uncomfortable the relation between the self, time, and nature truly is.
The old-time people had multiple and creative responses to death, we can say that much.
The mid-6th century must have been a terrible time in the Mediterranean world, in Western Europe, and probably other places as well.
If you look up “the plague of Justinian,” you will find that much has been written on a bubonic plague outbreak during the rule of the Eastern Roman emperor Justinian, peaking around 540–541 CE. Apparently that is part of a larger disaster that started around 536.
I was introduced to Catastrophe by my friend and mentor, the English witch Evan John Jones, who had bought it shortly before I visited him in Brighton, and I stayed up late a couple nights speed-reading it after he and Val, his wife, had long gone to bed.
All that concatenation of volcanic eruption-plague-and climate change was brought back to mind by this article, “The Long, Harsh Fimbul Winter is not a Myth,” subtitled, “Probably half of Norway and Sweden’s population died. Researchers now know more and more about the catastrophic year of 536.”
Reconstructed Bronze Age house in Norway, typical of houses built up until 536 CE (Wikimedia Commons).
In essence, massive short-term climate changes slammed Scandinavia, northern Germany, and the Baltic region in the 530s, leading to abandonment of farms and settlements and the projected deaths of up to half of the peoples there.
“First came the Fimbul winter that lasted three years. This was a warning of the coming of Ragnarok, when everything living on Earth came to an end.”
This is how the story of the long harsh winter, called the Fimbul winter in Norwegian, begins, both in Norse mythology and in the Finnish national work of epic poetry, the Kalevala.
But why are stories that warn of a frozen end-time found in Nordic mythologies?
* * *
[Swedish archaeologist Bo] Gräslund was first to suggest that the Fimbul winter was a real event, and that it took place in the years after 536. He also pointed out that the 13th century Icelandic historian Snorre in his book Edda was not only concerned that it was very cold and the winters were snowy — Snorre was also concerned because there were no summers for several years in a row.
Whereas David Keys looks toward a volcano in Indonesia as the culprit, the Scandinavians are suspecting an eruption in Central America or Mexico:
“This must have happened somewhere near the Equator. Maybe it was El Chichón volcano in southern Mexico,” [climate scientist Fredrik Charpentier Ljungqvist] said.
The tiny particles from the two volcanic eruptions remained in the atmosphere for several years, leading to strong cooling in the northern hemisphere. Ljungqvist points out that there are now a number of studies of annual rings in old trees that confirm this.
He points out that the cumulative effect of two huge volcanic eruptions in the years 536 and 540 was what made this cooling quite exceptional and very long lasting.
The archaeological evidence is chilling, no pun intended:
In Denmark, archaeologist Morten Axboe found that large quantities of gold and other precious metal jewellery were sacrificed right after the climate shock.
Axboe’s theory is that these sacrifices were actions of desperate people. They sought to mollify higher powers and asked them to bring the sun back into the sky.
* * *
In Rogaland and the surrounding areas, until the disaster 1500 years ago, there were many skilled goldsmiths.
Both they and their craft disappeared.
The same thing happened to the many talented potters who had lived in western Norway before the Merovingian Period, from Jæren in the south to Sogn in the north.
It would take another thousand years before equally fine pottery was made in Norway.
You can’t blame people for thinking that this was The End, or at least a good preview of what The End would look like.
Stonehenge may be the most famous example, but tens of thousands of other ancient sites featuring massive, curiously arranged rocks dot Europe. A new study suggests these megaliths weren’t created independently but instead can be traced back to a single hunter-gatherer culture that started nearly 7000 years ago in what is today the Brittany region of northwestern France. The findings also indicate societies at the time were better boaters than typically believed, spreading their culture by sea.
The seafaring part is interesting. Since those people evidently did not do boat burials (on land), we have no idea what kind of vessels they had, but they had something.
This little book contains a potent emphasis on environmental awareness, incorporated with attention to structures and material culture, such as timber circles and cursus monuments of the Neolithic, as well as polished stone axe heads, before challenging the participant to enter into a Neolithic mind-set – and asks is that even possible in the modern world? That’s surprisingly deep question that most adult experimental archaeologists will sigh, shrug and smile wryly at. Not a bad idea to make kids realise that we cannot ever step in the same river twice! My personal favourite activity is the construction of a wooden circle in class. I remain slightly relieved that my own daughter is not an age where this would have caught the imagination too far, and I’d have woken up surrounded by a ritual mound of books and shoes… though you never do know! It’s an activity I could see being incredibly useful , with a few more analytical tweaks, to the average First Year undergraduate archaeology student.
When times were good, the dockworkers of Portus, the maritime port of Imperial Rome, enjoyed a surprisingly diversified diet. But new analysis of ancient animal and human remains — detailed in the journal Antiquity this week — suggests the diets of the city’s working class shifted as Rome fell into decline.
True, I am sure. But the article does not mention the fact that dockworkers historically skimmed off cargo, so I suspect that when “the dockworkers of Portus ate diversified diets featuring animal proteins, imported wheat, olive oil, fish sauce and wine from North Africa,” they were helping themselves to cargo.The invention of the “Conex box” and subsequent larger shipping containers certainly reduced casual theft of cargo, but no system is perfect.
As the union dockworker says in the classic movie On the Waterfront (1954), “One thing you’ve got to understand, Father, on the dock we’ve always been ‘D and D.'”
The Gundestrop Cauldron is one of the best-known Pagan artworks from Iron Age Europe. You can even buy inexpensive replicas.Just for information — I get no commission on this, and I see that it is out of stock at the moment anyway.
While extensive academic attention has been paid to the cauldron’s iconography and origin over the past century, one fascinating element has been completely overlooked until recently. Scientific research on the back of the cauldron’s silver plate, using a ?bre illumination unit, as well as silicone rubber moulds, epoxy resin replica and macro photography, have revealed ‘Ghost Images’ unseen to the human eye for over 2,000 years.
The images, drawn lightly into the backs of the silver plates with a scriber and which are almost invisible to the naked eye, include a male figure 4.4 cm. discovered in the lower right corner on the back of inner plate C6572. The man is depicted in pro?le and blowing a horn instrument. It is worth noting that this instrument looks quite different from the relatively much longer instruments played by the three carnyx players depicted on the front of inner plate C6574.
Given that this was such a prestige item, I would have expected a better final polish job. 🙂
ROCK ON Huge stone structures found throughout Europe spread out in three waves starting as early as 6,800 years ago, a new study finds. This stone grave on Sardinia in Italy dates to around 5,000 years ago.(Credit: Sciencenews.org).
I read this article, and all I could think about was the potential for historical-fantasy novels on the line of Jean Auel or Michael and Kathleen Gear: The Megalith Mission. Or something like that!
The earliest megaliths were built in what’s now northwestern France as early as around 6,800 years ago, says archaeologist Bettina Schulz Paulsson of the University of Gothenburg in Sweden. Knowledge of these stone constructions then spread by sea to societies along Europe’s Atlantic and Mediterranean coasts, she contends in a study posted online the week of February 11 in the Proceedings of the National Academy of Sciences.
“European megaliths were products of mobile, long-distance sea travelers,” Schulz Paulsson says.
Around 35,000 megalithic graves, standing stones, stone circles and stone buildings or temples still exist, many located near coastlines. Radiocarbon dating has suggested that these structures were built between roughly 6,500 and 4,500 years ago.
Scholars a century ago thought that megaliths originated in the Near East or the Mediterranean area and spread elsewhere via sea trading or land migrations by believers in a megalithic religion. But as absolute dates for archaeological sites began to emerge in the 1970s, several researchers argued that megaliths emerged independently among a handful of European farming communities.
Across northern Europe from the Ural Mountains to Ireland, the people erected wooden figures, of them quite large, as the ice age known as the Younger Dryas waned and the people could move into new, now-forested, lands. And they kept on during so until more recent times.
At Twilight Beasts, Rena Maguire writes,
There are stories from the deep past we won’t ever hear with our ears, but that’s not to say we cannot hear them. Archaeology tells those stories, the ones that I think matter. The past I’m talking of is the one wrapped in skins and furs against the spiteful cold of the Younger Dryas. It has wise eyes and a hopeful heart; it knows what sustenance may still grow in snow and biting cold, and knows where the animals go to drink deep in parched summers. That past is carried in each and all of us, we are here because our ancestors survived the ice and cold with wisdom, courage and plain stubbornness. There’s times, however, something is found in bog, field or lake which beckons us to gather round in a circle, sit down, put the phone on silent, and listen to the past intently.
The Shigir wooden idol is one such object. It is an enigmatic wooden figure which, I admit, I could spend days just looking at, and ‘listening’ to, for it must have such a story to tell of the people who made it. It was found in a peat bog (all the best things are, imo) 100km north of Yekaterinburg, Russia, at the end of the 19th century. It stands head and shoulders (literally) above other objects of the past as it would have measured around 5 m when complete, a tower of song, stories and memory set down some 11000 years ago. It is made of larch wood, and decorated with deep zig-zag lines on the torso, with 8 intriguing smaller faces carved as part of the design of the body. All the faces are unique and expressively stern.