Academic Publisher Introduces Camouflaged Editions?

I was one of the outside readers1 for a volume in Cambridge University Press’s enormous “Elements” series, The New Witches of the West, by Ethan Doyle White. (Link is to Amazon US) To find that title, go to the main page and drill down from Religion to New Religious Movements.

I was supposed to be paid in book credit, but when I went to order my chosen books, there were computer problems. (Interestingly, as I write this, the press’s website announces, “Last updated 27/06/24: Online ordering is currently unavailable due to technical issues.”) So I wrangled a cash payment and ordered the book I most wanted from, yes, Amazon.

In late June I received a complimentary copy of The New Witches of the West. I read the back-cover text then opened the book, only to find myself reading one of the “Elements in the Philosophy of Biology,” namely Social Darwinism by Jeffrey O’Connell and Michael Ruse.

This Element is a philosophical history of Social Darwinism. It begins by discussing the meaning of the term, moving then to its origins, paying particular attention to whether it is Charles Darwin or Herbert Spencer who is the true father of the idea. It gives an exposition of early thinking on the subject, covering Darwin and Spencer themselves and then on to Social Darwinism as found in American thought, with special emphasis on Andrew Carnegie, and Germany with special emphasis on Friedrich von Bernhardi. Attention is also paid to outliers, notably the Englishman Alfred Russel Wallace, the Russian Peter Kropotkin, and the German Friedrich Nietzsche. From here we move into the twentieth century looking at Adolf Hitler – hardly a regular Social Darwinian given he did not believe in evolution – and in the Anglophone world, Julian Huxley and Edward O. Wilson, who reflected the concerns of their society.

This got me to thinking. Just a glitch in the print-on-demand system (assuming CUP are doing that)? A one-time glitch, or did multiple copies ship out with the mismatched cover and contents?

There are, sadly, regions in Academia where it might be safer to be seen with a book on witchcraft (providing it is transgressive, stunning, and brave) rather than one containing names like N******* and H*****. Maybe this is just like the pre-smartphone days when kids pretended to read their large hardbound social studies book (or whatever) in class while secreting a comic book inside. Fake book covers are still a cottage industry.

  1. That job involves assessing an author’s proposal or manuscript and making suggestions for improvement. []

Four Notable Books in Pagan Studies

From Reading Religion, the book review website of the American Academy of Religion, a post by Ethan Doyle White, who writes,

From Wiccan covens assembling in English drawing rooms to Rodnover midsummer gatherings in rural Russia, the modern Pagan religions represent a fascinating and diverse component of our contemporary religious landscape. Although their age, numerical size, and comparative cultural marginality leaves them outside the so-called “world religions”’ that attract the bulk of our attentions, I strongly believe that this family of new religious movements warrants far greater understanding among scholars of religion. In particular, these traditions offer us important insights into the modern reception of Europe’s pre-Christian heritage, into the construction of new religions, and into the complex interplay of gendered, ethnic, and religious identities in the 21st century.

As co-editor of Equinox Publishing’s Pagan studies book series, I am happy to have acquired one of the four, Jefferson Calico’s Being Viking: Heathenism in Contemporary America.

Calico’s Being Viking: Heathenism in Contemporary America is interesting in part because he was approaching Heathenry as a non-practitioner, something that set his work apart from much of the ethnographic research on modern Pagan traditions that had gone before. One of the things I particularly appreciated about Calico’s book was the attention he gave to issues of class, a topic often overlooked in academic studies of modern Paganism. Like the earlier work of Mattias Gardell, Calico’s project also highlighted the role of white nationalism and related far-right ideologies within certain sectors of the American Pagan milieu, an issue many other scholars had avoided.

If you are reading this blog, you have probably read The Triumph of the Moon, but all of these are worthwhile — I need to find Kimberly Kirner’s American Druidry now.

The Passing of Jim Lewis, Noted Scholar of New Religious Movements

Yep, that’s a well-worn cover.

When I was new to Pagan studies — actually, “Pagan studies” had not even coalesced as a field of study — Jim Lewis’s edited volume Magical Religion and Modern Witchcraft (SUNY Press, 1996) was one of my go-to volumes.

I had an essay in it, not something I am proud of, but definitely a product of “fake it till you make it.”((It has not been cited often. Once was in a court brief over a prisoners’ rights case.))

Jim was there early. Before The Triumph of the Moon, although after Drawing Down the Moon.

As a good scholar of new religious movements, he was out ahead of of the main group, asking “Who are they? Where did they come from? What do they do? Are they friendly?”

Branch Davidians, Satanists, Scientologists, New Pagans, Space Aliens, Neoshamanism, Falung Gong — he was there. His publication record would be enough for six typical professors.

Jim was also known for encouraging younger researchers, particularly during the time he taught. In the early 1970s, he had been a yoga teacher and founded his own short-lived “community” in Tallahassee, Florida, before going entering postgraduate work.

And like many scholars of new religious movements (NRMs), he had a hard time making a living in academia.  Despite the vibrancy and relevance of NRM research, it just does not draw the funding and respect. You’re better off specializing in New Testament studies and writing yet another book about the Apostle Paul, or developing some new slant on gender-and-theology, if you want to be hired.

Born in 1949, Jim died October 11, 2022. I did not learn this until the American Academy of Religion meeting in late November, sadly. He was hugely prolific as an author and editor, but he was also working right up to the end — because he had to.

After some para-academic publishing work, Jim had taught in the University of Wisconsin system for some time but apparently never had a solid position. Then he was hired by the Arctic University of Norway in Tromso, which really is so far north that you lose the Sun for a while. Seasonal affective disorder aside, it seemed like a good gig, and I for one was happy for him. And presumably there would be enough petro-kroner for a pension.

He published several articles in The Pomegranate in those years

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, with special attetion to the growth of Paganism in nations that collect religious-membership statistics.

But apparently there was a problem in Norway — he had not put in enough years — he could not get a full-time appointment past age 66 — or some such thing. I don’t how this worked, but he ended up at Wuhan University in China, although he was working remotely in 2020, luckily for him.

If you look at his publications from 2018–2021, you will see a lot about Falun Gong, the large, international new religious movement that has been a particular target of the Chinese government.

To be honest, the Chinese government, after a period of general hands-off, has been realy hard on all religions: Tibetan Buddhism, Islam, Chinese Christian groups, ancient Daoist temples, family and clan ancestral shrines — all have been shut down, bulldozed or forced to turn themselves into government billboards.

No rivals to “President Xi Thought” are permitted, it appears.((For more, read the Bitter Winter NRMs webzine.))

Beyong writing critically about Falun Gong, he tried cutting some corners in order to pad the rèsumès of his new Chinese colleagues. As far as The Pomegranate was concerned, I refused to play along, and he cut all communications.

But whatever he did, I suspect he took the Wuhan gig to make some last good money as a senior scholar for himself and his wife. Which loops me around to where I started, that the study of new religous movements still, after fifty or sixty years, is not taken as seriously in academia as it ought to be — and hence not compensated.

And that is why too that I don’t expect to see any endowed chairs in Pagan studies in my lifetime.

My First Publisher ASMR Video!

I ordered a book from this small British publisher, Handheld Books. The book is Strange Relics, “an anthology of classic short stories in which the supernatural and archaeology are combined,” which will become a gift to an archaeologist friend who also reads SF and fantasy.

Comes then an email acknowledgement of my order and a link to their very own ASMR video.

They may not call it that

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, but it qualifies.

Really, the soothing voice, the rustle of tissue paper. I feel entranced already. And filled with anticipation.

New Pomegranate Published — New Editor Joins

Caroline Tully, U. of Melbourne, Australia

A new issue of The Pomegranate: The International Journal of Pagan Studies has been published online.

The special double issue on the theme of Pagans, museums, and heritage organizations was guest-edited by Pomegranate’s new associate editor, Caroline Tully.

She is an archaeologist at the University of Melbourne, Australia and the author of The Cultic Life of Trees in the Prehistoric Aegean, Levant, Egypt and Cyprus and many academic and popular articles. Caroline is an expert on Egyptomania and the religion of Minoan Crete. Her interests include ancient Mediterranean religions, the Hermetic Order of the Golden Dawn, Thelema and contemporary Paganisms, particularly Witchcraft and Pagan Reconstructionism. Caroline has curated exhibitions of Egyptian, Greek, and Roman antiquities, and regularly presents lectures and workshops on ancient religion and magic.

Caroline also guest-edited the “Paganism, Art, and Fashion” (vol.22, no. 2) special issue in 2020.

I will make some posts about individual articles, but here are the contents pages. Book reviews are free downloads. Articles can be downloaded for a price — or talk to your friendly librarian.

You May Be Celebrating Ostara, But Are You Vogue-ing Ostara?

Actually, this piece comes from the well-known British HPS, author, and academic Vivianne Crowley, and it is worth reading.

On 20 March, druids, witches, and lovers of nature will gather to celebrate the spring equinox, one of the eight festivals of the Wheel of the Year. For millennia, the spring equinox was celebrated across cultures as a time of fertility, creativity, and renewal. But spring celebrations are not just for people who want to greet the dawn at Stonehenge. Here are a few ideas to try out this year at home.

She has a new memoir/how-to out titled Wild Once, which is going on my To-Read list. A tip of the pointy hat to the publicist at Penguin.

Early Pomegranates Now Available Free Online

Issue 1 of The Pomegranate, February 1997.

The first eighteen issues of The Pomegranate, back when its subtitle was a still “A New Journal of Neopagan Thought,” are now available in in PDF form from Valdosta State University in Georgia.

Spanning from 1997–2002, these are the issues produced by its founding editor, Fritz Muntean, in Vancouver, BC.

Fritz and I spent some time at the 2001 and 2002 annual meetings of the Americab Academy of Religion seeking an established scholarly publisher to help it become a recognized, peer-reviewed journal, listed in all the databases.

Instead, after a short hiatus, we ended up with a start-up publisher, Equinox, which has helped it to grow in the subsequent years.

Lots of good content here: scroll through the issues here.

An Offer to Buy the Pomegranate, and Other Pagan Studies Scams

Statues of Communist leader Mao Zhedong in various Chinese temples (Bitter Winter).

Periodically I receive these emails, usually in the business-school dialect of babu English. Academic publishing, apparently, is full of scammy stuff like this.((I have also encountered them in real estate and in regard to mineral rights.))

Dear Editor/Publisher,

Hope this mail finds you in best!

I am writing down this mail as a follow up in reference to the acquisition proposal I had sent recently. I request you to revert back and let us know if we can hope to take this forward.

Please feel free to get back to us with your valuable suggestions/queries.

Hoping for a positive response from your end.

Best regards,
Chia Appu

M&A Consultant
JCFCorp
Singapore | India | UK | US
Mobile/Whatsapp: +44 7451248959
website: www.jcfcorp.com

Not the first, won’t be the last. If I set the price at US $500,000, could I string “Chia Appu” on for a bit? The only problem there is that I do not own The Pomegranate; Equinox Publishing does. I would need to take the money and move somewhere that has no extradition treaty with the UK.

Academia has its scams, all designed for people willing to trade money for shortcuts.Diploma mills” have a hoary tradition, of course.

Sadly, I lost a friend over one of these shortcuts. “R.” had written a couple of articles for Pomegranate in the past, and he was good in his field. He then proposed another article, which appeared ready to publish — except that he wanted to list this Chinese professor as co-author.

Pagan studies is a fairly small world, and I had never heard of this man. I looked him up at [well-known Chinese university], and there he was, in the Dept. of Communist Studies or something like that.

It was clear to me that the Chinese professor had had nothing to do with writing the article, which was based on fieldwork in Western Europe. He was just being offered the chance to pad his c.v. in return for some other favor for R. — like a non-resident teaching position?((R. is lucky that he was not required to live there, given a certain well-known disease outbreak.))

And there was more to the deal. [Well-known Chinese university] was supposedly starting a center for the study of new religious movements. The university was ready to “throw money at” the center’s projects.

If I were willing to designate their center as a “sponsor” of The Pomegranate and “put some Chinese names on the editorial board . . .  the arrangement [would be] more than nominally profitable [for you].”((R. had his own journal, which I am suppose now has some Chinese professors on the editorial board.))

And there was no doubt that [Well-known Chinese university] had the cash.

There it was, a naked bribe. An odd  experience. Had I been as financially shaky as R. thought I was — as financially shaky as he himself had often been until later in his career — I might have been more tempted. Sorry, professor of Communist studies, you are not going to buy your way in Pagan studies that easily.

I said no, and R. cut me off completely.

Something chilling occurred to me later. The  incident was about five years ago. Since then, the mainland Chinese government has been cracking down on religion — all religions. The online journal Bitter Winter has carried many articles on the repression of not just “foreign” religions, mainly Islam and Christianity, in the People’s Republic, but also Buddhist and Taoist temples, new Chinese religious movements, and even family and clan memorial halls that go back for centuries.

All of them threaten President Xi Thought, apparently. All you can worship is Communism.

So if [major Chinese University] was preparing to study new reliigious movements, was that just part of a plan to wipe them out? There are predecents for that sort of thinking.

New Pomegranate Issue Published (22.2)

A new issue of The Pomegranate: The Internatonal Journal of Pagan Studies has been published, belatedly completing vol. 22, 2020.

This one lives up to the subtitle, with contributors from Slovenia, Czechia, Sweden, and Kurdistan.((You won’t find Kurdistan on the map, but it is real to the Kurds.))

If you are at a college or university and in a position to influence journal purchases through the library, please request The Pomegranate — everyone with a campus IP address will then get electronic access.

And if you want an article and have access to a library with interlibrary loan service (which most public libraries of any size can provide), request it!

Book reviews are free downloads.

The 1970s, When Witchcraft Sold Skin Mags

From The Reprobate, “Your daily slice of art, culture and social commentary,” a photographic review of such long-gone late 1960s–1970s publications as Witchcraft, Bitchcraft, and Satan, all dedicated to the notion that “the occult” was sexy and could sell magazines.

Much of the same content exists today, if you care to look for it, on Tumbler.com and elsewhere. But I don’t know who makes money off it.

Author David Flint notes,

Today, there are several witchcraft magazines in print, but all seem to take themselves and their craft very seriously, and I very much doubt that most of the Witches of Instagram would be very amused by the cheerfully exploitative nature of these ancient publications. But I might be wrong – perhaps there is a gap in the market waiting to be filled. If so, then we are happy to step up and revive this gloriously tacky, cheesy and outrageous world of sex, sin and Satanism.

More than “several,” I think.