A Knife in the Woods

Large butcher knife on forest floor.
M. and I went yesterday to check our favorite mushroom grounds. The radar had shown thunderstorms up there earlier in the week

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, but whatever rain fell had soaked right in. Nothing was coming up yet, not even LBMs. [1]The mushroom hunter’s catch-all term: “Little brown mushrooms.” Like “little gray bird” when you are looking for birds.

Stepping into a small clearing, probably part of a 1980s skid trail, I looked down and saw a knife. An eight-inch chef’s knife with a single-bevel (“chisel”) edge, to be precise — Asian-style, so probably Chinese-made. Much like this one.

I had made my offerings just minutes before at a hollow stump. This find seemed definitive. It was like something said, “Sorry, no mushrooms. Would you like a knife?”

It went into M’s pack, and since it was long and sharp we nested it between the pages of Vera Evenson’s Mushrooms of Colorado and the Southern Rocky Mountains. She was OK with taking it home, but she said later that she would rather have had mushrooms.

That is the second time I have found a knife at my feet. The first time was in Teller County, Colorado, east of Florissant, when I was in my mid-twenties. It was the last day of Februrary, consequently, the last day of small-game hunting. No dog then — just me, my old Ford F-100 truck, and Granddad’s shotgun. I didn’t see a rabbit, but walking through the woods I found an antler-handled knife.

A little time later,  I found an aluminum camping cup.

I was new to the Craft then, but I could see a certain pattern here. Would there next be an aluminum camping plate with a pentagram scratched on it?

Well, no. But it was “a moment.”

As for yesterday’s knife, it might have been lost last season by one of the Vietnamese [2]I think. Or other SE Asian. market-hunters recreational mushroom hunters with very large appetites and pillowcases to fill I saw in that area last year.

Whatever it’s origins, I touched up the edge, and M. is slicing vegetables with it now.

Notes

Notes
1 The mushroom hunter’s catch-all term: “Little brown mushrooms.” Like “little gray bird” when you are looking for birds.
2 I think. Or other SE Asian.

Latvian to Head European Congress of Ethnic Religions

U?is Nastevi?s
Uġis Nastevičs (Facebook).

Latvian Pagan Uġis Nastevičs,  a resident of Riga, was elected president of the European Congress of Ethnic Regions at a meeting in that city earlier this month. He works there as a translator and guide.

The group defines “ethnic religion” as  “religion

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, spirituality, and cosmology that is firmly grounded in a particular people’s traditions. In our view, this does not include modern occult or ariosophic theories/ideologies, nor syncretic neo-religions.

Delegates from seventeen countries also passed what is called the “Riga Delaration,” which begins with these statements:

We, the undersigned, represent religious communities upholding the traditional, ethnic religions of diverse peoples of Europe. We hold deep reverence for our ancestors, the Gods and Goddesses they worshiped and the worldview and values that they bequeathed to us. Our spiritual traditions are inseparable from our traditional culture, and both require support and protection.

We call on all the governments of the nations of Europe and the European Union to grant our religions the same respect and privileges that are accorded to other religions in European societies and legal systems. We ask for the following specific measures:

Of the items listed, Nastevi?s said that his personal priority was ” to contribute to securing the status and protection of holy places, many of which are getting already vandalized and desecrated.

Ronald Hutton’s Gresham Lectures Available Online

The five lectures that Ronald Hutton gave this past spring in the Gresham College series Finding Britain’s Lost Gods are available for viewing online. Each lasts about an hour.

  1. Gods of Prehistoric Britain

  2. Paganism in Roman Britain

  3. Anglo-Saxon Pagan Gods

  4. Viking Pagan Gods in Britain

  5. Finding Lost Gods in Wales

  6. How Pagan was Medieval Britain?

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Bigfoot on the High Wire?

Sabina, magician and dancer (Paranormal Cirque photo).

Everything is paranormal these days. Even Stormy Daniels, the porn actress whom Donald Trump made famous, also bills herself as a paranomal investigator and medium. (“How to arouse a ghost”?)

Driving past a shopping mall parking lot last week, I saw an assortment of new-looking trailers and motorhomes and circus tents. The paranormal circus was in town, specially, the  R-rated “Paranormal Cirque”  touring unit of the Cirque Italia.

Under this Clown Castle, the black and red big top tent, Acrobats of the Air, Illusionists, freaks, mysterious creatures and all the elements that make one think of a “normal” Circus but that of normal has very little!

A new show with breathtaking implications always poised between fun and the most uninhibited fear that will transport you to a dark world inhabited by creatures with incredible circus art abilities.

A crazy yet fun fusion between Circus, theatre, and cabaret in perfect harmony with the evolution of a show that brings you back to when we dream … and when we had nightmares and fantasies. Scare

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Mothman would be a great act, but he probably does not want to leave the East Coast.

The Scholar and the Unabomber

Federal marshalls with Ted Kaczynski in custody, Helena, Montana, 1996.

Theodore “Unabomber” Kaczynski, my former neighbor, loosely speaking, has died at age 81. From 1998–2021 he was in the “Supermax” facility at the federal prison complex outside Florence, Colorado, a place I usually drive past once or twice a week. More recently he was in a federal prison hospital, possibly an improvement to being in a concrete box 23 hours a day.

Shortly after he arrived at ADX Florence, I was walking up Pike’s Peak Avenue to the post office. I saw a man on the sidewalk who looked a lot like a prominent scholar of American nature religion, but I knew that that guy lived in the Southeast and would not be in Florence. Until he said, “Hi, Chas.”

The scholar was sharing a motel room in nearby Cañon City with one of the editors of  the Earth First! journal. Back when Earth First! was the freewheeling, ecotage-promoting, Neanderthal-affirming organization that dated its publication by the Celtic wheel of the year

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, I had been a subscriber. In fact, I had had dinner one night with co-founder Dave Foreman in Boulder one time and had a great conversation about Neanderthal people, as they were understood and theorized back in the 1980s.

Apparently the EF! editor was on Kaczynski’s approved visitor list. The scholar, who had been around EF! before, had hoped to get on that list too, with research interests in mind. Unfortunately, “Uncle Ted” said no.

Dave Foreman split with Earth First! in 1990. I had not given all EF! as much thought in the 90s, but when M. and I paid a visit to their motel, we found  . . . a different tone.

Kacyznski’s message of distrust in  technological “progress” was important, the editor[1]More properly, member of the “editorial collective”? affirmed. But there was that public-relations problem with his “unique program of direct action,” as she put it.

In the motel hallway, I shook my head. Unique program of direct action — that is how you describe sending letter bombs when you speak fluent Enviro-tankie. Earth First! had changed all right. The journal had lost its Pagan-ish-adjacent flavor. And where are they now? More an idea than a (loose) organization, still invoked by ecotageurs. [2]Funny thing, Uncle Ted was no fan of the political left, at least in some of his writings as quoted at the link.

Notes

Notes
1 More properly, member of the “editorial collective”?
2 Funny thing, Uncle Ted was no fan of the political left, at least in some of his writings as quoted at the link.

My Interview about Time Slips, Synchronicity, and a ‘Fairy Portal’

As promised, my interview with host Timothy Renner of the Strange Familiars podcast has now dropped: “Episode 395, Time Slips and Portals.

You can play it on the site or download it. [1]I always download podcasts and shuffle them onto and off of my iPhone, because I do not always listen in sequence and I don’t want the petty tyranny of some app saying, “Do you still want … Continue reading

I tell three stories of “time slips” that happened when I was much younger — just making a start as a journalist, just married . . .

One happened in a medieval castle in Enniscorthy, Co. Wexford, Ireland, which apparently is well-known to paranormal investigators now, but maybe not so back then, when it was quiet and dusty.[2]And the Celtic Tiger was just a blue-eyed kitten. Not only was my experience temporarily overpowering, but it was “sealed” by a knock-out synchroncity the following year.

One occurred at highway speed on the I-95 bridge over the Susquehanna River. Again

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, it looped around and re-appeared over a business lunch in Colorado Springs.

The third, closest to home, happened when I was gathering the stories that went into a little book called Ghost Tales of Cripple Creek.[3]The cover photo was taken from a house owned by the famous astrologer Linda Goodman, for what that is worth.

And then jump forward to 2019, when M. and I were mushrooming, and, it would appear, Someone decided to teach me to be a little more respectful. Or something.

I did not see Anyone, but I did see “the ravine that was not there,” and for a moment almost entered it. The thought of doing that — and beckoning M. to join me — gives me chills even now three and a half years later.

And if my voice sounds a little scratchy, you can put that down to spring allergies.

Notes

Notes
1 I always download podcasts and shuffle them onto and off of my iPhone, because I do not always listen in sequence and I don’t want the petty tyranny of some app saying, “Do you still want to subscribe to Podcast X? You have not listened in three weeks!”
2 And the Celtic Tiger was just a blue-eyed kitten.
3 The cover photo was taken from a house owned by the famous astrologer Linda Goodman, for what that is worth.

Yet It’s Not October: Paganism in the News (Part 1)

I have been seeing a flush of Pagan-related articles in Anglosphere news media lately, so many that it feels like October, which is usually the only time we are noticed.[1]Possibly with a smaller peak around Yule.

One reason may be upcoming coronation of King Charles III.[2]I might as well say it: when I was young, my older sisters and I independently worked out that I was probably named for him, at least partly, by our anglophile mother. Officially, I was named for a … Continue reading There was a flutter of exitement over the Green Man on the coronation invitation. Was the king a closet Pagan?

When the Times announced that the Princess of Wales might wear flowers in her hair, historian Francis Young[3]Also a contributor to The Pomegranate playfully tweeted, “The folk horror theme of this Coronation intensifies.”

Young, in fact, has written an article on the king’s coronation, “Monarchy re-enchanted: The new Coronation liturgy underlines Charles III’s sacral kingship,” which emphasizes both the coronation’s deep Christian roots and an attempt to add an element of mysticism.

[The King] has consistently demonstrated sensitivity to an expansive awareness of the sacred that exceeds the strictures of a single religious tradition, in spite of his unambiguous commitment to the Church of England. . . .  Charles III seems intent on re-enchanting the monarchy through a Coronation service rooted in both the past and the present

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, but suffused with mysticism. . . .  Charles III’s Coronation will be the first in many centuries to take place directly on top of the Cosmati pavement made for Coronations in the reign of Henry III, a talisman designed to draw down celestial influences on the new king. The new “Cross of Wales”, the processional cross, contains a relic of the True Cross given to the King by the Pope; the holy oil for the King’s anointing has been consecrated in Jerusalem. Furthermore, the King has insisted that his anointing, the holiest moment of the ceremony, be entirely hidden by a specially designed screen adorned with words of the mediaeval mystic Julian of Norwich, and he has elected to wear the full sacred vestments of his forebears.

Saturday’s coronation will be a deeply Christian ceremony with ancient roots. They are bringing out a manuscript of the gospels, the St. Augustine Gospels, believed to have been brought to England in 596 by Augustine, a missonary to the Anglo-Saxons, before there ever was a political entity called “England.”[4]This is Augustine “of Canterbury,” not to be confused with the earlier Augustine “of Hippo,” the weaselly lawyer. (The Celtic British were largely already Christian by then, with a connection to Christian Ireland.)

But the sort of Pagan penumbra persists. Why does the BBC pick this time to discuss the The Wicker Man, the Pagan-themed horror that became a cult favorite of actual Pagans in the 1980s? (“Just ignore the ending,” they would say, which is of course not posssible.) Is there some sort of Fraserian sacred king/death/rebirth smoke in the air, ancient gospel manuscripts or not?

Notes

Notes
1 Possibly with a smaller peak around Yule.
2 I might as well say it: when I was young, my older sisters and I independently worked out that I was probably named for him, at least partly, by our anglophile mother. Officially, I was named for a maternal great-grandfather, who was a job printer, newspaper publisher, and postmaster in Baxter Springs, Kansas.
3 Also a contributor to The Pomegranate
4 This is Augustine “of Canterbury,” not to be confused with the earlier Augustine “of Hippo,” the weaselly lawyer.

Beltane and the Birds

The oval at left covers an area south of Colorado Springs to the New Mexico line. The green blotch is not rain, as you might think. It is birds. (National Weather Service, Pueblo, Colorado)

Beltane snuck[1]OK, “sneaked,” if you don’t like vernacular irregular conjugations. up on me this year.

While much of Colorado had more snow than usual, here on the creek we did not. It was cold, dry, and windy week after week. Finally, a combination of rain and wet snow brought two inches (5 cm) of water at the beginning of last week, which is something, but we are still officially in severe drought.

Sunday night, M. and ate supper on the southwest-facing front porch — it was finally warm enough to do that. We looked at the birds flitting around, notably the broad-tailed hummingbirds, who arrived a week later than average, having propelled their thumb-sized selves all the way from Mexico or further south. We wondered when the black-headed grosbeaks might arrives and make it really summer.

I went inside and was checking Facebook for local news when this graphic from the National Weather Service office down in Pueblo popped up.

Beltane? The Turning of the Wheel? There it was, a green blotch of northward flying birds.

Talk about the Invisible World

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, well, this one is invisible to most people.

Despite what we do with habitat destruction and light pollution, the birds follow their Ancient Ways. Despite what we do. They. Keep. Trying.

I sat at the laptop with my eyes full of tears.

Check for bird migration in your area (Continental US only) at BirdCast.

And turn off the outdoor lights that you don’t absolutely need.

Notes

Notes
1 OK, “sneaked,” if you don’t like vernacular irregular conjugations.

An Online Presentation on the Wilderness Vision of Feraferia

Maiden Savioress Spirit Guiding the Age of Aquarius,Fred Adams, 1977.
“Maiden Savioress Spirit Guiding the Age of Aquarius,” artwork by Fred Adams, 1977.

The Pagan group Feraferia had a fairly large (by Pagan standards of the time) following, chiefly  in Southern California, starting in the late 1960s.

It was largely the creation of one man, the visonary artist Fred Adams, and was a unique creation, with some inspiration from the ancient Minoan civilization but no real connection to Wicca, ceremonial magic, other Pagan groups, although he did take up John Michell’s vision of ley lines and sought to delineate them in Southern California.[1]Many Feraferia members, however, also participated in Wiccan and other magickal groups. That’s how it often goes.

Adams described Feraferia (meaing “wild festival”) as “a love culture for wilderness, a liturgy of holy wildness, and a religion celebrating the Magic Maiden.”

Adams died in 2008, followed by his wife and co-leader, Svetlana, in 2010.

Their literary executor was the artist and filmmaker Jo Carson.  On Saturday, May 20, Cherry Hill Seminar will present a free online event with Carson, Feraferia, A Love Culture for Wilderness.

You can see the trailer for her documentary film, Dancing with Gaia, at its website.

So while the Adamses are gone and the group around them largely dispersed, Jo and others have tried to keep the vision alive, and here is a way to share in it.

They put out a zine, which I got in the 1970s, but to participate back then, you really had to be there, and “there” was Pasadena, California.

But you can still get feeling for “celebrating wildness” this way.

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Notes

Notes
1 Many Feraferia members, however, also participated in Wiccan and other magickal groups. That’s how it often goes.

Look, the Son is Rising

Upper photo: “Sonrise Hill,” Thedford, Nebraska, site of Easter sunrise worship. Lower photo: signboard at a nondenomination Protestant church in Colorado

It’s that magical time of year, when Christianity does seem to resemble a solar cult, much to the satisfaction of all the internet scholars who say that Jesus is really just the same as Osiris, Adonis, Dumuzid, Mithras, Sol Invictus, Baldur, etc.

But at the same time, if I had a dollar for everytime someone — usually a Protestant Christian minister — has made the Son/Sun pun at this time of year, I would be drinking my morning coffee in my Teton County mountain mansion with my pet wolves gamboling on the lawn.

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