‘Lodge Tales’ Is a Native American Paranormal Podcast

My overall favorite paranormal podcast is Timothy Renner’s Strange Familiars, which now has logged 465 episodes.

Its style is low-key. Usually people discuss their experiences with “the Other” in conversation with the host. Sometimes he and a friend or two take a late-night walk on the Appalachian Trail or another locale in south central Pennsylvania looking for strange lights, sounds, and sightings. In others, his wife, Alison, discusses with him notable long-ago crimes, paranormal experiences, and Timothy’s personal favorite—the life stories of 19th-century hermits and “wild men.”

Some time back a man from the Blackfeet Nation in Montana named Rod Williamson came on to share his stories. He must have been a regular listener who decided “I can do this too,” because he started his own podcast, Lodge Tales, which is available on Spotify, Apple Podcasts, Red Circle, and elsewhere. And of course there is a Patreon page, where he writes,

I’m a Native American from the Blackfeet Tribe in Montana. I’ve always had an interest in ghost stories and strange encounters. Today I go out and interview fellow Natives about their experiences in these areas. Join us!

Lodge Tales is a place where Native Americans can share their experiences of the supernatural, paranormal, bigfoot, ufos, or anything that comes up!

I have listened to a number of Lodge Tales episodes since Timothy Renner promo’d it on his podcast. So far, Williamson has gotten a lot of material just from family and friends there in Montana. Some of the stories sound similar to those told by the people who appear on Strange Familiars, including encounters with Bigfoot and other unusual animals.

One difference is that an early interviewee was a Blackfeet cop, whose description of multiple police units responding to a
Goatman” sighting has become the podcast’s intro. (The first officer jumps on the radio, and he screams out, ‘Holy ****!”)

The Town Pump fuel station-convenience store in Browning, Montana, is the site of a “devil” being caught on CCTV. The figure enters the back seat of a car that later wrecks, with the driver being killed (Google Street View).

While many stories fit into the “North American paranormal” range, some are culturally distinctive. Interviewees often have stories involving hauntings at old Indian boarding schools, for example, while a young woman working in a nursing home plagued with mysterious voices declares that co-workers smudged it every month, but the voices kept returning, so they were going to try a more powerful ceremony.

Terryn (guest): “Little hands kind of like drug me up [from a stream]. . . I could see a little tiny trail [to my aunt’s house]. I feel like Little People helped me. They scare me at the same time; but at the same time they helped me and my brother to cross rivers, which is weird.

Rod (host): Little People . . . I’m really intrigued by them. They really help us a lot. I’ve heard good stories about them — and bad ones. They’re everywhere, in every country, not just here. They look like different things, too. Ours look like little Indians, like little shrunk Indians. I’m really fascinated by these stories. . . . There was something they seen in you that was worth their while, to take pity on you

. Lodge Tales, Episode 9, “Terryn and Mike”

Are there truly cultural differences in paranormal phenomena? Maybe kind-of sort-of, but “The Phenomenon” is so slippery to begin with that it is hard to say.

One thing that I appreciate about Lodge Tales geographical. It seems like most of American paranormal podcasting and video-making centers on the southern Appalachian Mountains. So it’s good to get something from the Rocky Mountains too.

Gentrifying the Mansion of Decrees

First & Broadmoor
Photo: Colorado Springs Gazette

Back in the 1980s, heyday of The Menance of Cults, the Church Universal and Triumphant (formerly Summit Lighthouse, grandchild of the “I Am” movement, great-great grandchild of Theosophy—one of many), was in the second tier, behind the Moonies, Scientology, and the Hare Krishnas (ISKCON).

Its leader, Elizabeth Clare Prophet (1939–2009) took control after the death of her husband, Mark Prophet (1918–1973). To the church, he did not die but became an Ascended Master. It always amused me that they claimed a previous incarnation for him as Sir Launcelot, whom I had thought was a fictional character. For the full list, see link.

Around the time of Mark’s . . . passing . . . Summit Lighthouse, as it was then known, acquired this 1930s mansion in a ritzy part of Colorado Springs near the Broadmoor Hotel.((British readers are permitted a brief titter at that name, but in Colorado Springs it has been a luxury resort since the 1880s.))

I remember stopping by in about 1975 with a New-Agey friend from college who had heard about Summit Lighthouse—we chatted with some members, looked at some of the public rooms, picked up some brochures.

Not long after our visit, the group changed its name and moved to property north of Yellowstone National Park,((They bought 12,000 acres and named it the Royal Teton Ranch.)) where they started stockpiling weapons and supplies and preparing for the apocalypse. Yeah, that again.

They spent hours chanting magical affirmations — “decrees” in CUT-speak — with a strong flavor of American nationalism.((If Dion Fortune could organized magical workings against Nazi Germany, why couldn’t CUT support the Reagan Administration? Who says occultists cannot be political?)) They probably took credit for President Reagan surviving John Hinckley’s attempt to kill him — or maybe they gave all credit to the Ascended Master St. Germain, who was Their Guy.

In about 1981, when I was a young newspaper reporter, I was contacted by a woman who had been Elizabeth Clare Prophet’s personal secretary until she quit and/or was forced out. She unburdened herself, and I built a news feature around that. I found writing about “cults” to be quite absorbing — there were some others also — and eventually I made the decision to go to graduate school and study new religious movements.

Meanwhile, the big house at First and Broadmoor apparently went downhill. It backs onto the hotel’s tennis courts, near its carriage-and-vintage car museum, and now the hotel wants to buy it and turn it into guest suites.

Planning a big wedding? For only a projected $8,500 a night, you can put the whole family there.

(The other weird thing was that in some photos, ECP looked a bit like my mother. If my mother had been an alternative-religion leader, she definitely would have been working positive magic for President Reagan. But in her cosmos, the 1928 Book of Common Prayer already covered that, with its standard prayer for “The PRESIDENT OF THE UNITED STATES and all others in authority.)