Victor Anderson, apparently wearing a lei (Wikimedia Commons).
Victor Anderson (1917–2001) and Cora Anderson (1915–2008) founded the Feri tradition of Witchcraft (which had multiple spellings). Since their passing, their papers and home library has been divided among several recipients: the Oakland, Calif., public library, the New Alexandrian Library, and some private purchasers.
A large number of their books, 171 to be exact, have been added to the growing Pagan archives at Valdosta State University in Georgia. Special-collections librarian Guy Frost has now cataloged them as the “Victor and Cora Anderson Library, 1921–1998.
Russian witches and seers performed on Tuesday one of their most powerful rituals, “the circle of power,” to pass on their mystical energy to President Vladimir Putin.
Dozens of people who claim to have supernatural powers stood side by side, reading spells in their effort to support the Russian head of state.
Self-proclaimed leader of the Russian witches Alyona Polyn said the main intention of the gathering is to enhance quality of life in Russia, the whole world in general and to support the president. (Read the rest.)
Who is Alyona Polyn? I asked a Pagan studies colleague in Eastern Europe who responded, quoting Polyn’s website:
“Alyona Polyn is a clairvoyant hereditary witch, author of magic books, oracles, and the world’s only complete Tarot deck.” I don’t see any place on her website where she calls herself any kind of yazychnik. She says in one of her videos that “wedma’”(witch) is often “confused” with “Vedism”(usually meaning the Book of Veles end of Rodnoverie) and shamanism, which I think counts as distancing herself at least a little from both of those. And there are no Slavic deities prominently mentioned on her website, and no obviously Gardner-derived materials. Nor does she seem to hang out much with the Moscow chapter of PFI from what I can see online.
We in the United States have seen news stories about Pagan Witches working against President Trump. Consider, however, that Russia and the United States are both large and diverse countries. There might be Russian magickal practitioners working against President Putin, for all I know. And I would not bet against the possibility that some American Witches, etc., are working on behalf of President Trump. But as I said, “The Gods Do Not Vote, So Why Are You Asking Them?”
As is expected from the linguistic kinship among Indo-European languages, European Pagan cultures show striking similarities with various Indic indigenous traditions. For instance, among Lithuanian Neo Pagans, the notion of Damumas as a foundation of the world order is a central idea. According to Lithuanian ethnologist and Romuva ideologue Jonas Trinkunas, the word Damumas is linked etymologically to the Sanskrit dharma and the Pali Dhamma. J P Mallory, a prominent Indo-European scholar cites another linguistic parallel in a Lithuanian proverb — ‘Dievas dave dantis; Dievas duous duonoss’. The proverb translates as ‘God gave us teeth, God will give bread’. The Sanskrit equivalent of the proverb is Devas adadat datas, Devas dat dhanas.
Not so crappy. And another indication that some Hindus are realizing that they have more in common with us than with the Middle Eastern monotheisms.
• One more “high” priestess joke, and you’re out of here. From the Colorado Springs Independent, the weekly that gets all the cannabis advertising because the chain-owned daily paper won’t touch it: “Meet Colorado’s High Priestess of Cannabis.” Yes, it’s that favorite form of American creativity: Let’s start a church!
• And on public [sic] radio, “When you hear the word ‘witch,’ what does your mind conjure?” Damn, that’s clever writing. This time it’s the 1A show: “Hex in Effect: Why Witches are Back.” (Were we gone? Did I miss that memo?) A teaser for the radio show, which you can listen to if you have unlimited earbuds time.
Maja, photographed by Frances Denny of Brooklyn. Denny is descended from a Salem witch-trial judge of 1692. That qualified her to “explore what it means to be a witch today.”(Daily Mail).
• Ah, those millennials. Now they are “ditching religion for witchcraft and astrology.” I could be snarky and say, “Hey, the Seventies called and they want their headlines back.” Or I could say that this is something that is always going on. Decades. Centuries.
Strangeness. Back before there was an Internet, dear readers, I clipped and photocopied newspapers and magazine articles on Wicca, other Paganisms, etc., and sorted them into folders labeled “Witchcrap 1970s,” “Witchcrap 1980s,” and so on. Eventually, printed-out Web pages joined the rest. Why the name? Because so much of it was crap, but at least it kept the idea out there.
Dear readers, I have to say that this past “season of the witch” has been extraordinary! I have so many bookmarked links that this will be a two-part blog post (or three-part). So . . . in no particular order, it’s “Best of Witchcrap 2018”!
• Those of us in the know know that the heartland of America is the heartland of Paganism, so a title like “Occult Rituals in the Backwoods of Wisconsin” should not raise any eyebrows. After all, who else is in the backwoods of Wisconsin? Circle Sanctuary, that’s who. This one is not really about Paganism, however, so much as it is about murder and “Goatman.” You know, teenagers summoning Satan and all that. Not Selena Fox.
• In Britain, the ever-so-earnest Guardian newspaper asks, “Why Are Witches So Popular?” Since it’s the Guardian, the answer must be that “this new wave is linked to the bubbling cauldron of contemporary politics.” Move along, nothing religious to see hear. No invisible friends — Karl Marx said they don’t exist.
• Meanwhile, in Pagan-friendly but officially Lutheran Iceland, “Icelanders abandon National State Church, as old pagan Ásatrú continues to grow.” The Pagan Association of Iceland claims 1.2 percent of the population, all of whom could fit into Colorado Springs with room left over. But still, I do feel that 1 percent is a kind of tipping point, the point where “they” have to take you seriously. Also, 6.9 percent of Icelanders are registered as “nones.”
When I was a kid, I read some condensed version of the Iliad for young people. I did not understand the gods.
After all, I was raised to be a Christian. In the Bible, YHWH was supposed to take care of his special people, the Jews, although sometimes he expressed his care and concern . . . oddly. The Christians continued that idea with themselves as the special people, and so on with other monotheistic religions. Obviously, God favored the “good guys.”
In the Iliad, the Greeks are the “good guys,” near as, although the Trojans are not especially villainous, just the other team. But the story is told from the Greeks’ point of view. Yet some of the gods favored on side and some the other. How could that be?1)You don’t really hear about the Trojans’ religion as a separate thing.
That is the polytheistic view of life. The world is a mess. The world is beautiful. The gods are eternal (or as good as). The gods work at cross-purposes, and sometimes humans are caught between them.
Meanwhile, I see some Pagans convinced that they know how the gods vote — or would vote, if they could produce a photo ID at the polling place.
Are these the same Pagans who sneer at that subset of evangelical Christians who apparently think that Jesus is a Republican?2)After 2,000 years of worship, he is definitely a god. And maybe he is a Republican. Or like in the TV version of American Gods, there are multiple Jesuses and one is a Republican.
If you are really a polytheist, then you must accept that the gods do not vote. Their values are not always aligned with our day-to-day political values. Really, what does Aphrodite care about Colorado’s proposal to change the redistricting process or about who wins the race for Pueblo County coroner? Should I consult Hekate about my congressional candidates?
In the context of discussing a Heathen theological question, Galina Kraskova puts the issue this way:
This “history” is apparently quasi-sentient and going somewhere other than to its own destruction. It is no coincident that the statement is attributed to a Unitarian minister.
Some Pagans I know (or know of) are working with various American archetypes 3)I use Salmon too! in the sense of asking protection and blessing, which is OK. It’s like always ending a spell with “Or something better.”4)It is always good when you can rid yourself of annoying people by blessing them. That means not ordering the gods around: “[Deity], cause [Candidate] to win the election!”
In the mundane world, stories like “Witches Hex Kavanaugh” are great clickbait.5)For readers outside the USA, the article refers to Judge Brett Kavanaugh, recently added to the US Supreme Court after a contentious confirmation process in the Senate.
Here is the old-line conservative magazine National Review, suffering from a drop in circulation, taking a clickbait-ish shot at “progressive” Witches:
Before we go any further, we should define both “tradition” and “ritual” because people often use them interchangeably. Although traditions can be religious in nature, ritual is more specific to spiritual matters. So, for the sake of clarity in this article, we will use “ritual” to describe spiritual matters and “tradition” to describe non-spiritual matters.
Most rituals, even for Christian hunters like myself, originate from our pagan ancestors. Some of these rituals are pre-hunt and some of them are post-kill. As humans, we have always asked for blessings before the hunt and given thanks for our success after it. This is not so different than the pre-planting rituals and the post-harvest rituals in our agrarian history. We need food to survive, so we ask for assistance and when we’re full, we express our gratitude in hopes that our appreciation will be looked upon kindly when it comes time to ask for assistance again.
Climer lives in northern Colorado, but he was kind enough to rendezvous in Florence, a southern Colorado town that I visit weekly. (Try the Pour House coffeehouse if you are there.)
My first writing on Craft hunting ritual was published in 1992, in the chapter “Witches and the Earth” in Witchcraft Today, Book One: The Modern Craft Movement, that being a four-book series that I edited for Llewellyn in the 1990s. It included a description of pre-hunt ritual performed by my hunting partner and myself.
To me, as an anthropologist, that assertion about my property being a fire hazard sounds close to wishful thinking, with more than a hint of witchcraft accusation. In evidence of my influence, a certain neighbor accused me of forcing him to exterminate 13 possums in a single evening, and another accused me of causing her cancer and its recurrence, although I guess not its interim remission. In 1996 a local conceptual artist depicted my yard in a gallery installation themed around “local notables”. I wrote an accompaniment: “sight on site; sight on sight”, underlining the fact that gaze is a voluntary act, rather different from most of the other senses.
By 1995 I was already deeply involved in searching out other cases of late 20th-century witchcraft accusation. Most cases around the U.S. involved women, anomalous in some way, often gardeners, and sometimes being attacked while they were perceived “down”. I mentioned my father’s 1988 death, but I could also have mentioned that of my stepmother in 1994, whom I had earlier brought to Indiana. Some of these women victims of neighborly hate had also just lost someone significant, one her own mother as a suicide in their joint home.
Ultimately, though, it comes down to petition drives and getting the right lawyer.
Some came voluntarily. Others were prisoners of war, and some were vagrants, orphans, and street kids rounded up in English ports. One ancestor of mine shows on a ship’s passenger list as an unaccompanied 12-year-old boy, so he probably was already someone’s servant or else the ship’s captain planned to sell him on arrival.