‘Lodge Tales’ Is a Native American Paranormal Podcast

My overall favorite paranormal podcast is Timothy Renner’s Strange Familiars, which now has logged 465 episodes.

Its style is low-key. Usually people discuss their experiences with “the Other” in conversation with the host. Sometimes he and a friend or two take a late-night walk on the Appalachian Trail or another locale in south central Pennsylvania looking for strange lights, sounds, and sightings. In others, his wife, Alison, discusses with him notable long-ago crimes, paranormal experiences, and Timothy’s personal favorite—the life stories of 19th-century hermits and “wild men.”

Some time back a man from the Blackfeet Nation in Montana named Rod Williamson came on to share his stories. He must have been a regular listener who decided “I can do this too,” because he started his own podcast, Lodge Tales, which is available on Spotify, Apple Podcasts, Red Circle, and elsewhere. And of course there is a Patreon page, where he writes,

I’m a Native American from the Blackfeet Tribe in Montana. I’ve always had an interest in ghost stories and strange encounters. Today I go out and interview fellow Natives about their experiences in these areas. Join us!

Lodge Tales is a place where Native Americans can share their experiences of the supernatural, paranormal, bigfoot, ufos, or anything that comes up!

I have listened to a number of Lodge Tales episodes since Timothy Renner promo’d it on his podcast. So far, Williamson has gotten a lot of material just from family and friends there in Montana. Some of the stories sound similar to those told by the people who appear on Strange Familiars, including encounters with Bigfoot and other unusual animals.

One difference is that an early interviewee was a Blackfeet cop, whose description of multiple police units responding to a
Goatman” sighting has become the podcast’s intro. (The first officer jumps on the radio, and he screams out, ‘Holy ****!”)

The Town Pump fuel station-convenience store in Browning, Montana, is the site of a “devil” being caught on CCTV. The figure enters the back seat of a car that later wrecks, with the driver being killed (Google Street View).

While many stories fit into the “North American paranormal” range, some are culturally distinctive. Interviewees often have stories involving hauntings at old Indian boarding schools, for example, while a young woman working in a nursing home plagued with mysterious voices declares that co-workers smudged it every month, but the voices kept returning, so they were going to try a more powerful ceremony.

Terryn (guest): “Little hands kind of like drug me up [from a stream]. . . I could see a little tiny trail [to my aunt’s house]. I feel like Little People helped me. They scare me at the same time; but at the same time they helped me and my brother to cross rivers, which is weird.

Rod (host): Little People . . . I’m really intrigued by them. They really help us a lot. I’ve heard good stories about them — and bad ones. They’re everywhere, in every country, not just here. They look like different things, too. Ours look like little Indians, like little shrunk Indians. I’m really fascinated by these stories. . . . There was something they seen in you that was worth their while, to take pity on you

. Lodge Tales, Episode 9, “Terryn and Mike”

Are there truly cultural differences in paranormal phenomena? Maybe kind-of sort-of, but “The Phenomenon” is so slippery to begin with that it is hard to say.

One thing that I appreciate about Lodge Tales geographical. It seems like most of American paranormal podcasting and video-making centers on the southern Appalachian Mountains. So it’s good to get something from the Rocky Mountains too.

Of Animals —  Magical and Cryptic

A new issue of the Hellbore zine, No. 11, “The Animal Issue” has been published. Real life is trying to keep up. (See below.)

Hellebore is available from a few shops in the UK or by mail.

Hares that are witches in disguise, ravens with prophetic powers, sacrificial wrens representing the god-king. Animals are often included in folk horror narratives because of their symbolic traits, or because of the folk beliefs surrounding them. Historically, animals have been understood as objects of cult worship, deities or devils incarnate, witches’ companions, omen bringers. They’ve also been re-imagined as hybrids, chimeras, and cryptids.

In this issue we tell tales of hares, moonlight, and madness, of half-glimpsed uncanny felines and the demon king of cats, of monstrous serpents with an appetite for destruction, of seemingly unassuming yet all-powerful toads. From the Isle of Man to the flatlands of Suffolk, the animals in these stories rise from the forest, from the field, from the waters, to re-enchant the landscape of these isles.

Elizabeth Dearnley’s article “Running with Hares” at least acknowledges North American jackrabbits (true hares). Nothing about Lepus americanus, the snowshoe hare — maybe we need to investigate its magical side.

TImothy Grieve-Carlson writes on the long British tradition of mysterious big cats on an island that is not supposed to have any wild cat larger than the Scottish wild cat, and there are not too many of those.

But wait! There is news about DNA samples from a sheep in Cumbria (NW England) that revealed the presence of something larger. “‘The Beast of Cumbria’ – Big cat DNA confirmed to be on sheep carcass” reads one recent headline.

Somehow I do not think that the old “escaped from a zoo” explanation is adequate anymore.