Ted Haggard and Elmer Gantry

Over supper, I suggested to M. that perhaps Rocky Mountain PBS’ scheduling of Elmer Gantry as their Saturday night classic movie tonight had something to do with the downfall of the well-known megachurch founder Ted Haggard.

“Of course!” she said. “I assumed that the minute that I heard about it.”

This 1960 film version, starring Burt Lancaster, covers only a short part of Sinclair Lewis’ novel. To quote Wikipedia:

Although he continues to womanize, is often exposed as a fraud, and frequently faces a complete downfall, Gantry is never fully discredited and always manages to emerge triumphant and to reach ever greater heights of social status. The novel ends as the Rev. Gantry prays for the USA to be a “moral nation” and simultaneously admires the legs of a new choir singer.

The novel traces the opportunistic Gantry through quite a variety of religious organizations, including a New Thought group.

Before there was New Age, there was New Thought, which is essentially the same thing except without the benevolent Space Beings from the Pleiades.

Instead of today’s War on (Some) Drugs, Elmer Gantry is set against a background of Prohibition and the corruption of government and public morality that it produced.

Yes, the 1920s may seem like a long time ago, but the novel holds up well as a mirror to the seamy side of American religion. You can recognize all of its characters as you move down the American religious smorgasbord.

As for Ted Haggard, I am sure that he will be back in the public eye some day. He has not given up his Web domain.

Where are the Irish-speakers–in Ireland?

Now and again among North American Pagans, I run into an earnest student of Gaelic.

When M. and I honeymooned in Ireland (back when the Celtic Tiger was still a kitten), I learned to puzzle out the signage and to go through the door marked “Fir.”

But outside of Co. Kerry, I never heard Irish Gaelic spoken conversationally. I did see posters from the Ministry of Something urging people to speak it. The very fact that these posters existed was probably a sign that they were not.

A fluent Irish-speaker recently decided to put his fellow citizens to the test, and the results were not hopeful.

In Killarney, I stood outside a bank promising passers-by huge sums of money if they helped me rob it, but again no one understood.

A century and a half at least have passed since Irish was the common language. Despite the compulsory schooling, I suspect that it is sliding into the antiquarian category. The goddess Bridget will be summoned in English.

Perhaps there is a parallel with the Gaelscoileanna (Irish-language schools) to something I recently heard in Canada. A friend in British Columbia said that she was sending her son to a special bilingual (French/English) school, not because he needed the French so much as because the normal English-language schools were so full of immigrants with poor English skills that the teaching was slower and dumbed-down. I wonder if the Irish parents likewise see these schools as better overall and that is why they choose them.

This is going out to all my writer friends

True, I drink cheap wine. But I eat good meat. There is an expression for my condition: The wolf is at the door. But I want the wolf at the door. I am tired of living in a world without wolves.

Charles Bowden

Blood Orchid: An Unnatural History of America

Pagans Want Some Bones Back

Borrowing the rhetorical tools developed in North America, British Pagans are becoming increasingly vocal on the issue of “ancestral remains.”

British pagan groups are increasingly asking for human remains and grave goods from pre-Christian burials to be returned to them as well. The presence of what they see as their ancestors in dusty drawers or under harsh display lights is an affront to their religion. To them, the bones are living beings, whose existence is bound up with their religious descendants and the sacred land.

I am friends with some of the British Pagan academics who have been pushing this issue hard. On the other hand, ask any geneticist: lots of people, most of them not capital-P Pagans, are descended from those ancient ancestors.

So let us admit that these demands are to a large extent a stunt. We are dealing with self-appointed spokespeople here. David at the Cronaca archaeology blog has other comments.

Animal Sacrifice and Authenticity

Last month Classics scholar Mary Beard suggested that contemporary Hellenic Pagans were not quite authentic because they omitted the centerpiece of ancient Paganism: animal sacrifice. (I discussed her critique here, and she responded.)

Orthodox Christian blogger Rod Dreher’s recent post–and especially the comments–pretty well illustrate just how squeamish today’s population–even omnivores–are about the idea of animal sacrifice.

Other than followers of Afro-Diasporic religions (Santeria, Candomble, etc.), only a tiny number of contemporary Western Hemisphere Pagans perform animal sacrifice.

(Muslims typically perform animal sacrifice for the festival of Eid ul-Adha. Christians, as one of Dreher’s commenters points out, believe that Jesus’ death ended sacrifice. Jews would not agree, but having centralized their rituals at the Jerusalem Temple–which was then destroyed–they moved to a different religious model.)

Site feed update

Inspired by the problems with BeliefNet (which still occurred before I touched any of my site feed settings), I have tweaked the settings a little bit, trying to make them more compatible with different browsers and aggregators.

Thanks also to everyone who contacted BeliefNet on my behalf.

Knowledgeable feedback will be appreciated. I am curious to know if the LiveJournal feed that was set up for this blog has vanished into the ether too, but since I am not an LJ user, I cannot check it.

Magic Spells for Professors

I want these!

Just a sample:

1st-LEVEL PROFESSORIAL SPELLS

* CANCEL MEETINGS. Professors at Level One may cancel department meetings only. (See Appendix 253 for a full list of levels and corresponding meetings.) This spell may be countered by another Professor’s Spell of Urgency, and will always be blocked by a Department Chair’s Reminder of Contractual Obligations.
* ACCEPT GRADES. -2 to Students’ Argument rolls. However, Students with 3 hit dice or more may retaliate with a Spell of Grievance (-3 to Professors’ Endurance rolls).
* MAGIC PEN. Increases grading speeds by a factor of at least two.
* SUMMON SENIOR COLLEAGUE. Professors attacked by Red Tape (q.v.) or under a Spell of Bewilderment may conjure up a tenured colleague for assistance. For correct information, perform a DC 12 Bureaucracy check.

(Hat tip: The Little Professor)

You Sexy Witch – 2

No, it’s not a porn site but a light-hearted collection of pop-culture witch images.

'Salem Witch,' a World War II American bomber.
Here is some World War II bomber “nose art,” for instance.

Some of the images, such as those of Fiona Horne, are not work-safe, however.

I want to see the Halloween party hats mentioned in the upcoming book on Pagan material culture (or on material-culture theory as applied to Paganism) in our Pagan studies series.

Two other issues connect here, at the very least.

One is the idea of the body as “nature” and hence as a locus of nature religion, which I broached in Her Hidden Children but about which a lot more could be said.

Then there is also the complex of reasons why “witch” is typically gendered as female. (And what sort of female?)

The Invisible College online magazine

Bridging the gap between the print Pagan magazines of a few years back (Green Egg, anyone?) and Websites that you lose interest in, what with the flaming pentagrams and white-on-black type, The Invisible College is a downloadable magazine in PDF format. Entheogens, trances, shamanism, art . . .

In fact, one contributor is Diane Darling, formerly of Green Egg.

“Invisible College” has a couple of antecedents. Sometimes it is a nickname for The Royal Society. But that nickname itself comes from a time — typically the 16th century — when science and esoteric thought were not so far apart, with the same men studying astronomy as science and casting horoscopes.

Fifty-two pages. Worth (dare I say) printing out.

Lady Sintana

Morning Glory Zell, Tim Zell, Lady Sintana in 1978Morning Glory Zell and Tim/Oberon Zell of the Church of All Words with Lady Sintana (right) at the Church of Wicca Samhain Seminar in 1978. Photo by Chas S. Clifton.)

Jason Pitz-Waters links to a newspaper article about Sintana (Candace Lehrman) and the House of Ravenwood, one of the best-known covens in the Atlanta area.

Ravenwood was also the subject of a book by a group of sociologists of religion: Allen Scarboro, et al., Living Witchcraft: A Contemporary American Coven (Westport, Conn.: Praeger, 1994). Being sociologists, the authors concentrated quite a bit on issues of authority–when you have a charismatic and strong-willed founder who claims to have retired, has she really retired?

There is too much Lord-ing and Lady-ing in the Craft, mostly a bleed-through from the Society for Creative Anachronism, and it only gets in the way. British Witches, I have noticed, coming from a land where those titles mean something (like it or not), tend not to use them.

Sintana, however, could get away with it.