“What it is about the Norse gods is they teach you to respect nature and the world and that’s how the world should be run, not like in the modern day,” said Mr Mehmed, who is also known as Magnus Shield-Breaker.
Photo: The Very Reverend Jane Hedges rides the 55-foot high “helter-skelter” inside Norwich Cathedral in England.1)While her official biography says she was ordained a “deaconess” in 1980, she was elevated to “priest” in 1994. You can’t say “priestess” in the Anglican church — evidently the word makes them think of filmy skirts, tambourines, and sex. If you want a sort of objective correlative for the church’s health today, there it is, a downward spiral. (BBC)
Be patient, I am coming at this the long away around.
I was raised in the American Episcopal Church, part of the worldwide Anglican Communion, at the time. When I walked into an Anglican church in Canada or in Jamaica (where we lived for a couple of years) and picked up a prayer book, it obvious we were all in the same family, so to speak. There was an Anglican joke that referenced the church’s strength in all the former British colonies in Africa: “The Africans pray, the Americans pay, and the British make the rules.”
None of this is true anymore. In the United States, several different organizations compete for the allegiance of local Episcopal church parishes: the breakaway Anglican Church in North America, the Anglican Church in America, the Church of Nigeria, and The Episcopal Church, the original body. And there are more. It’s very complicated and not germane at this point, except to say that the total membership of The (original) Episcopal Church is cratering.
The Reverend Canon Andy Bryant, from Norwich Cathedral, said he could see why people would be surprised to see the helter-skelter.
But in addition to showcasing the roof, he said it was “part of the cathedral’s mission to share the story of the Bible” and was a “creative and innovative way to do that”.
I don’t remember miniature golf (crazy golf) in the Bible, but maybe they are using a different translation.
I have two takeaways from this story.
For one, it is obvious that a lot of the Anglicans have “lost their contacts,” as the ceremonial magicians say.2)That is not the same as dropping a contact lens into the lavatory sink drain. In other words, their connection to their deity is not there anymore, there is no “juice,” and they are just trying to fill the void by social movements and entertainment.
For the second, at least within the liturgical churches there is a lot of learning for children. Not the hellfire part, but the importance of symbolic art, the transformative power of music (especially when you are doing the long chants yourself), some knowledge of sacred theater, exposure to ritual ways of dealing with birth, sickness, death, and everything else, and even a little about meditation and sacred reading.
I walked out the door myself at age 16. I was not mad at any one. No priest molested me or any of the altar boys that I knew about. I was not stewing about “adult hypocrisy” more than the average teenager might. I had just come to the conclusion that the church’s picture of the cosmos was not mine and that I could no longer accept its theology. So I spent the next five years as a “seeker” before someone showed Herself to me.
Now if I had a dollar for every Pagan who has said in my hearing “We won’t ‘push our religion’ on our children,” I could pay my fare to the American Academy of Religion meeting in San Diego next fall.
What I would like to say is, “If you don’t put something in that space, what are they going to fill it with?” Digital nothings? People need forms for doing things. We need to be aware of other dimensions. I am no longer a Christian, but I do in retrospect thank the church for giving me a “vocabulary” of ritual and so forth — not the only ways of doing ritual, but at least some ways.
Of course, being Christian, all their focus was on the vertical axis — God up there, us down here. There was no significant “horizontal” engagement with the other-than-human world, aside from an occasional Blessing of the (domestic) Animals. Everything was put here for us to use, as described in Genesis. (The “stewardship” teaching is just watered-down domination.)
It delights me to see adult Pagans involving children in ritual and other “horizontal” engagements, giving them ways to think about relationships with other beings and ways to mark life’s changes. Memories made with the body and witch actions last longer than words and doctrines.
Letting perfectly good food sit on an ancestor shrine was so foreign to my kids when our family began ancestor offerings. It smacked against their overculture, their appetites, their unawareness that physical objects are envelopes of intent.
If the parents are Wiccan, for example, will the kids be Wiccan? Who knows? But at least they will have a vocabulary for the sacred dimensions of life.
While her official biography says she was ordained a “deaconess” in 1980, she was elevated to “priest” in 1994. You can’t say “priestess” in the Anglican church — evidently the word makes them think of filmy skirts, tambourines, and sex.
That is not the same as dropping a contact lens into the lavatory sink drain.
I love rolling the word Festschrift around, and if you are not used to it, this is what it means: “In academia, a Festschrift (plural Festschriften) is a book honoring a respected person, especially an academic and presented during their lifetime. It generally takes the form of an edited volume, containing contributions from the honoree’s colleagues, former pupils, and friends” (Wikipedia).
From the publisher:
This book marks twenty years since the publication of Professor Ronald Hutton’s The Triumph of the Moon, a major contribution to the historical study of Wicca. Building on and celebrating Hutton’s pioneering work, the chapters in this volume explore a range of modern magical, occult, and Pagan groups active in Western nations. Each contributor is a specialist in the study of modern Paganism and occultism, although differ in their embrace of historical, anthropological, and psychological perspectives. Chapters examine not only the history of Wicca, the largest and best-known form of modern Paganism, but also modern Pagan environmentalist and anti-nuclear activism, the Pagan interpretation of fairy folklore, and the contemporary ‘Traditional Witchcraft’ phenomenon.
Here are the contents:
1. Twenty Years On: An Introduction — Ethan Doyle White and Shai Feraro, editors
2. The Goddess and the Great Rite: Hindu Tantra and the Complex Origins of Modern Wicca — Hugh B. Urban
3. Playing the Pipes of PAN: Pagans Against Nukes and the Linking of Wiccan-Derived Paganism with Ecofeminism in Britain, 1980–1990 — Shai Feraro
4. Other Sides of the Moon: Assembling Histories of Witchcraft —Helen Cornish
5. The Nearest Kin of the Moon: Irish Pagan Witchcraft, Magic(k), and the Celtic Twilight — Jenny Butler
6. The Taming of the Fae: Literary and Folkloric Fairies in Modern Paganisms — Sabina Magliocco
7. “Wild Nature” and the Lure of the Past: The Legacy of Romanticism among Young Pagan Environmentalists — Sarah M. Pike
8. The Blind Moondial Makers: Creativity and Renewal in Wicca — Léon A. van Gulik
9. “The Eyes of Goats and of Women”: Femininity and the Post-Thelemic Witchcraft of Jack Parsons and Kenneth Grant — Manon Hedenborg White
10. Navigating the Crooked Path: Andrew D. Chumbley and the Sabbatic Craft — Ethan Doyle White
11. Witches Still Fly: Or Do They? Traditional Witches, Wiccans, and Flying — Chas S. Clifton
Near as anyone can tell, the Celtic Cross comes out of the assorted Golden Dawn materials and was propagated (if not totally invented) by A.E. Waite in the early 20thcentury. Waite was super into the Holy Grail/Celtic religion thing and was, like many of his colleagues, invested in demonstrating how there was a great deal of commonality in the various schools of occult thought, intersecting with ancient religions, etc., etc. Nobody at the time was really above making weak claims as to the antiquity of assorted pieces of occult wisdom, and the Celtic Cross just sort of gently leached into the magical water supply as the tarot’s popularity grew.
If you want to hear people doing cold readings with three-card spreads, listen to the consultation segments of the Lucky Mojo Hoodoo Rootwork Hour podcasts. You might pick up a few tips on divination — and the card readers almost always all three-card spreads.
Unrelated rant. I was watching the miniseries version of Jonathan Strange & Mr. Norrell recently and, once again, the candles! Were there enough beehives in England to make wax for all those candles? Remember, back then the lighting choices were candles handmade from beeswax, high-end oil lamps burning oil rendered from whale blubber, or simple wick-type lamps burning some kind of animal fat or olive oil. That was all! Petroleum-based lighting did not start in a big way until the 1860s.
But if you watch(ed) it, give credit to the costumers and set designers. Those were some of the most authentic-looking c.1800 men’s britches I have ever seen. Note how the men’s styles break on generational lines. You are seeing the 17th-18th century fashion of wigs suddenly ending (except in court) in the space of a few years, and also a total change in women’s styles with the Neoclassical revival.
The interior spaces were done well in terms of furniture, colors, and the general level of crime. But too many candles.
Childermass’s Tarot cards were a treat though. Such a level of greasiness!
Some came voluntarily. Others were prisoners of war, and some were vagrants, orphans, and street kids rounded up in English ports. One ancestor of mine shows on a ship’s passenger list as an unaccompanied 12-year-old boy, so he probably was already someone’s servant or else the ship’s captain planned to sell him on arrival.
For background, you have to know that the pictorial weekly news magazine Life had a regular feature called “Life Goes to a Party” — and many of these parties featured big-name musicians — Time-Life’s music division sold albums of the associated tunes. My parents had a boxed set, divided by decades: 1930s, 1940s, 1950s, and so on.
“The occult ceremony climaxes as hexers hammer nails into the heart and throat of the image of Hitler,” LIFE reported. “The hexers called on the pagan deity, Istan, to transmit the image’s wounds to the flesh of the living Hitler . . . chanting in unison: ‘We are driving nails and needles into Adolf Hitler’s heart!'”
With reporter and photographer on hand, this ceremony is better attested than the alleged Lammas 1940 ritual by English witches that was supposed to turn back a threatened German invasion.
Even Gerald Gardner had joined the Home Guard, a force of lightly armed volunteers prepared to fight and die along the coast when the expected German invasion crossed the Channel.1)Conventional military historians suggest that the Germans cancelled their invasion plans because (a) Hitler really wanted to invade the Soviet Union more than the UK and (b) the British Royal Navy was still powerful and capable of disrupting the invasion.
Gardner himself is the main source for that story. His museum collaborator, Cecil Williamson, wrote a magazine article on British witchcraft in 1952 that also mentions it, but he had been working with Gardner for a couple of years at that point, and Gardner may have been his principal or only source. Doreen Valiente, who was not there either, said the rite was worked on May Eve 1940, at the two following full Moons, and at Lammas.2)My source here is Aidan Kelly’s Crafting the Art of Magic, Book I: A History of Modern Witchcraft, 1939-1964. Or did the story just grow in the telling?
Conventional military historians suggest that the Germans cancelled their invasion plans because (a) Hitler really wanted to invade the Soviet Union more than the UK and (b) the British Royal Navy was still powerful and capable of disrupting the invasion.
If you take a class in the history of the English language, you probably learn the phrase, “Good butter and good cheese is good English and good Friese.” This video takes it a little farther: can a speaker of Old English and a speaker of Friesian talk about the cow that gives the milk/milch?
I love snarky local blogs. Unfortunately, the one for my little mountain county seems mostly devoted these days to attacking one county commissioner candidate, so I will spare you that.
But thanks to a Facebook friend, I was introduced toNormal for Glastonbury, which contains such nuggets as these about the most esoteric town in England, contributed by its readers:
Lisa: ‘Get off my fucking leyline!’ a hedge monkey once shouted at the custodian of the White Spring.
Sophie: “Yesterday, whilst on the top floor of the bus returning to Glastonbury from Bristol I overheard two young men, talking excitedly about visiting Glastonbury for the first time. One French guy explained that he had a calling to go to Glastonbury because people there believe in dragons, as he did himself and in fact he always travels with his dragon. When the other man asked where his dragon was the French man explained that his dragon was riding on the roof of the bus.”
Vijay ” I have a boyfriend in the seventh dimension”
Sam: “I was stood outside St Dunstan’s house on the pavement. Woman walks up and, looking concerned asks “Can you tell me where something normal is?”. I paused and asked whatever did she mean ‘normal’? She said “Something like .. well – an Italian restaurant”. I pointed across the street to point out we had (at that time) two – there and there. She looked relieved, thanked me and walk away. It left me wondering .. why is an Italian restaurant in Glastonbury ‘normal’ and what had led to her concern?”
That comment about getting off the ley line1)Is ley line one word or two? reminded me of another blog, one devoted to conversations overheard in the too-hip university city of Boulder, Colorado, once famous for its population of Buddhist converts.2)Sedona, Arizona might be a better parallel for Glastonbury, however. (They’re still there, but Chögyam Trungpa Rinpoche is long gone.) Mirroring a more hipster/New Agey-vibe, it’s calledStay Out of My Namaste Space.
“I do yoga at the Y. They do a poor people’s scholarship which is great ‘cause I look poor on paper.”
“I was thinking about it today and I haven’t been in Europe in 2 whole years.”
“The Universe has blessed me with the opportunity to be unconnected from my smartphone.”
“I swear to God, I was the only person on this earth who thought Iceland was cool before everyone else did. I’ve literally been obsessing over Iceland for twenty years.”
“We ended up naming him Jeffrey. I wanted to name him Stannis but my psychic didn’t think that was a good idea.”