Looking forward to this event a lot. It should fortify me for the hard business of a confrontation with a certain publisher’s editorial director.
And keep an eye on Rik Garrett’s Occult Chicago blog. Why don’t you start one for your town?
Looking forward to this event a lot. It should fortify me for the hard business of a confrontation with a certain publisher’s editorial director.
And keep an eye on Rik Garrett’s Occult Chicago blog. Why don’t you start one for your town?
In my professional life, I am currently in the middle of Major Drama that I cannot talk about right now. I think that it will be all for the best, but the details will have to remain occult for a bit longer.
Plus I seem to be getting some kind of equinoctial crud (this happens) that leaves me feeling tired and achy. Thus I observe the Turning of the Wheel.
So let me direct you to a post at The Teeming Brain on “Haunted by Our Amnesia: The Forgotten Mainstream Impact of the Occult/Esoteric ‘Fringe.’ ”
When one starts to look, it’s as if history mirrors physics, where some hypothesize that nearly 84% of the mass in the universe is composed of dark matter. It seems as if the main historical influences that affect us exist in a shadow realm that few give credence to, yet this realm forms the main source of the ebb and flow that pushes us forward. What the media, mainstream science, and academia consider “fringe” is often at the very heart of the issues we face.
Think of it: both the much-lauded leader Mohandas Gandhi and the common funerary practice of cremation (in the context of American culture) have their roots firmly planted in the Theosophical Society, an organization that most people today know of as a New Age joke, if they know of it at all. (See, for example, Gary Lachman’s forthcoming biography Madame Blavatsky: Mother of Modern Spirituality for a look at the ironic “open hiddenness” of both Theosophy and its formidable founder in today’s spiritual marketplace.)
And there is more, so read the whole thing.
I did not attend these conference sessions on the study of esotericism in Stockholm, alas, but several blogging friends did attend. One of them, Sasha Chaitow of the Phoenix Rising Academy, has already posted an initial report, so go read it.
Via Invocatio: Check the Summer 2012 issue of the online magazine Lapham’s Quarterly for an issue devoted to magic, small-w witchcraft, wonder-working, spiritualism, and carnivores versus vegetarians.
Then go back to Invocatio for more news on the study of Western esotericism.
The current newsletter of the European Society for the Study of Western Esotericism is available for download. In it, some of the members discuss their current doctoral work. It is always interesting to see how new scholars are formulating just exactly what “esoteric studies” covers.
Like Pagan studies — there is some degree of overlap — esoteric studies (if I may personify it) struggles to find out who it is. Egil Asprem, doctoral candidate and blogger, writes,
On the one hand, you often hear that the field has now matured, but when you look for some of the signs that characterise a mature academic field it is hard to see them in practice. I am particularly thinking of the lack of agreement on fundamental issues, such as ”what is it”, ”how do we study it”, ”what’s its importance”, and ”how is it related to the broad spectrum of human activity”. If you pick up the three most popular introduction books to the field, you’ll find three very different ways of handling these fundamental questions.
Kocku von Stuckrad, an established scholar but still “younger” in academic terms, makes the comparison:
It is a kind of identity work that I perceive in the study of esotericism, but also in ”pagan studies” and related fields of research. This identity work often leads to a neglect of critical methodological reflection, which I find problematic. What we need is an active collaboration with as many colleagues as possible, no matter whether or not we like their definitions of esotericism, in order to build up networks that can make research into these historical and cultural dynamics sustainable for the future. If we study these phenomena as part of the cultural history of Europe and North America, in an increasingly globalized perspective, we will be able to integrate the field of Western esotericism” in larger research structures and critical scholarship. This will also help students who enroll in our programs to find a job after their studies.
More resources in the newsletter about courses and research opportunities, chiefly in Britain and the Netherlands.
• At The
Allergic Pagan, a three-part series on Neopaganism in America (link goes to the third part) with a lot of “whatever happened to?”.
• Jason Pitzl-Waters uses the reunion of the band Dead Can Dance (one of my favorites) to look back at the history of Pagan music.
• A new blog devoted to the history of Chicago occultism has me excited, since I will be there in November.
A fairly lightweight article on Freemasonry in the British newspaper The Daily Telegraph produced this classic response in the comments:
All MPs are Freemasons. So are all civil servants. It’s too late to do anything about it. We’re in control and you better keep quiet and get used to the fact.
By the way, do you know where your kids are? Shouldn’t they have been home by now? If I was you I’d phone the police immediately. Make sure and tell them you’re a widow’s son. It’ll help.
But what was even better was this juxtaposition of photo and unrelated headline elsewhere in the newspaper:
The unrelated headline was to a news story about African witchcraft and the “witchcraft torture murder” of a 15-year-old boy in a family of African immigrants to the United Kingdom.
So we can presume that no subeditor at the Telegraph was thinking “Crone, Mother, Maiden” at the photo of Queen Elizabeth, her daughter-in-law, and granddaughter-in-law. (Is there such a term? The Duchess of Cambridge, to those people who keep track of aristocratic titles.)
Thanks to Jenny Blain for the photo.
Added to the blogroll, Sarah Veale’s blog on Western esotericism, Invocatio.
Some recent publications in or related to Pagan Studies:
• The first issue of Goddess Thealogy: An International Journal for the Study of the Divine Feminine is available for download (PDF, 3.17 MB)
• Videos and PDF files of lectures from the “Demons in the Academy” session at the recent American Academy of Religion meeting are available at the Phoenix Academy website.
• With author Eric Steinhart’s permission, I have uploaded his series of posts on atheism and Wicca as one PDF file.
Here is where I will be in a week, if all goes well: the Phoenix Rising Academy’s “additional meeting ” on esotericism in the academy at the AAR meeting in San Francisco.
Seven or eight years ago, it was the Pagan Studies people holding our own meeting because we did not official program status. We got that status in 2005, and for a time had an “additional meeting” as well for grad-student presentations and other forms of discussion, but that is not happening this year.
There is a Western Esotericism program unit now, so it is interesting that there is enough additional material for this meeting too.