Of Course Jesus Was Married

I did not want to be one of the 50 people in the English-speaking world who had not read The Da Vinci Code, especially after one of my students wrote a flattering review of it in which I recognized all the elements of Holy Blood, Holy Grail, so I got a copy. Think of it as “Tom Clancy meets Holy Blood, Holy Grail.”

It’s a remarkably Pagan-friendly book, in a generic sort of way.

Apparently, the book’s success has led more Catholics to take a hard look at the Opus Dei organization.

Meanwhile, the book’s success has Christian apologists scrambling! No, he wasn’t married, no no no! All wrong! Evil obscene pagan propaganda!

Here is another attempt.. But all these Christian apologists can do is endlessly quote their four gospels. They do not deal with the notion that 1st-century Jews did not promote celibacy as a religious option. Temple priests, rabbis, kings and shoemakers were all expected to marry and produce children. How would a healthy 30-year-old carpenter/building contractor have evaded that social responsibilty?

Another upcoming cinematic success for Philip K. Dick

He is, of course, dead. And he never made a whole lot of money. But now Dick is a “brand image,” says his agent, Russell Galen in this story from Wired, “The Second Coming of Philip K. Dick.”

“It may be for the best that Dick’s career in Hollywood took off only after his death, because he’d certainly have had a hard time handling it in life. Psychologically, the guy was a mess. His fear of going out in public was so bad it’s difficult to imagine him taking a meeting at a film studio. According to Isa Dick-Hackett, one of three children he produced in five marriages, he couldn’t even make good on a promise to take her to Disneyland when she was little. ‘Twenty or thirty minutes into it, he started to complain of back pain and had to leave,’ she says. ‘Later, I realized the crowds just freaked him out.’ ”

My connection? Jay Kinney deeply admired Dick’s work. Jay started Gnosis: A Journal of the Western Inner Traditions. I wrote for Gnosis almost from Day One, and I regard that connection as one of my big breaks as a writer.

Strictly Forbidden

A list of laws against Pagan practice, from the late days of the Roman Empire (4th-6th centuries C.E.), compiled by Christopher Ocker of San Francisco Theological Seminary.

Those Christian emperors just swung a big ax. On the other hand, the divine Julian’s ways of dealing with Christians were much subtler. After all, why force someone who does not believe in the gods to teach the Iliad, which is so painful to their conscience?

Medicine man granted ‘confession’ right

Courtesy of Belief Net via Gus DiZerega comes this federal judge’s decisionthat a Native medicine man can enjoy the same privilege of keeping secrets that Christian clergy enjoy, when those secrets are given in confidence during sacramental confession or its equivalent. (UPDATE: Link is broken.)

Pueblo’s Hipper Image

Pueblo, Colorado, where I am employed, has seen its reputation slowly changing. While this column by Colorado Springs Independent columnist John Hazlehurst is actually a reproof of his own city, with Pueblo playing the role of “noble savage,” it’s part of a trend. As the northern Colorado Front Range region becomes more malls, subdivisions, and freeways, suddenly non-trendy blue-collar Southern Colorado is looking better, more “authentic.”

Maybe Pueblo will become “Santa Fe in the Rockies.” (But, John, Santa Fe, New Mexico, is already in the Rockies.) If so, trendoid newcomers will have to learn “Pueblonics” — how to say “youse guys” with a Hispanic accent and how to apply such similes as “X was like a Bojohn wedding,” or “Y is bigger than the Cannon Game.”javascript:void(0)

Time for Poppy Tea

“Constant sobriety is not a natural or pleasant condition, and intoxicants are an essential part of life and literature” — another story on artists, writers, and drugs. (Thanks to Butterflies and Wheels.)

Lose Yourself Here

The Internet Sacred Text Archive is an amazing place. Recent additions include the complete corpus of Anglo-Saxon poetry, in Old English, of course. (Time to dig out my undergraduate copy of Bright’s Old English from Prof. Harper’s class.) Thanks to Language Hat for the link.

You were wondering if they had Pagan texts. Yes, they do. But why that cheesy cheap graphic that looks like a computer-game backdrop? No stock photos of Stonehenge? No John Waterhouse paintings?

Dem Bones

American archaeologists have had more a decade’s experience with the Native American Graves Protection and Repatriation Act (NAGPRA). It has also been misapplied, I believe, as in the case of Kennewick Man. Although that skeleton may have been proto-Polynesian rather than European, Steve McNallen of the Asatru Folk Assembly filed a brief in the court case over who got the skeleton under NAGPRA’s rules. Mattias Gardell (see 29 November post ) makes an interesting point: We know that Norse people visited North America, but if a Norse cemetery were discovered in, say, Maine, a literal reading of NAGPRA would require those bones to be handed over the nearest federally recognized American Indian tribe as “ancestral remains.”

Now similar legal issues could be on the horizon in Europe, as discussed in two stories on Spiked Online, “Battle of the Bones” and “Burying the Evidence.”

“So far as governments are concerned, repatriation strategies have become part of the way in which they attempt to connect with what they perceive as fragmented, divided societies. In the USA and Australia, the apparent failure to integrate indigenous populations had became a particular cause for concern by the 1980s, and with no new solutions to integration on the horizon, the issue became how best to build a relationship – any relationship – with these separate, impoverished groups of people came to the fore.

“Repatriation, in this context, represented a symbolic reversal of conquest – a giving back of what had been taken, a recognition of the value of indigenous culture at the highest levels of government, and an attempt to create, not one national identity, but a new ‘pluricultural’ ideal” (“Battle of the Bones”).

(Thanks to Arts and Letters Daily for sending me down this track.)

British Pagan are increasingly positioning themselves as “indigenous religion” and taking an active interest in the management of prehistoric Pagan archaeological sites, so these controversies will only increase.

Gods of the Blood

How to meet the Asatruar at an academic gathering–walk around carrying a copy of Mattias Gardell’s Gods of the Blood: The Pagan Revival and White Separatism. Gardell, a Swedish historian of religion, also wrote an earlier book on the Nation of Islam (Black Muslims), In the Name of Elijah Muhammed. Both are published by Duke University Press.

From the cover blurb: “Gardell outlines the historical development of the different strands of racist paganism–including Wotanism, Odinism, and Darkside ?satr?–and situates them on the spectrum of pagan beliefs ranging from Wicca and goddess worship to Satanism.”

To Gardell, both the racist Pagans and earlier groups such as Christian Identity arise from a version of the “cultic milieu,” a shared basis of attitudes, beliefs, and assumptions, which is why he calls them more a counterculture than a movement. The actual groups keep breaking up, changing, and coalescing, but the counterculture as counterculture persists, because it embodies its own form of attitudes which are actually common enough in society at large: about nature, about government’s misuses, about a reaction against modernity and for capital-T Tradition.

I think these people need some help with naming. You have to understand as a reader that Wotan’s Kindred is not the same as Wodan’s Kindred is not the same as Wotansvolk (USA) is not the same as Wotansvolk (Sweden).

It’s a worthwhile book, but I did find one geographic howler, which shook my confidence a little. He describes the federal prison where David Lane is incarcerated as “deep underground in mountainous Florence, Colorado.” Um, no. I watched it being built, and, granted, the maximum security complex surrounds inmates with so much concrete that they might as well be deep underground. But Gardell must be one of those who thinks that all Colorado is mountainous. About 40 percent of Colorado is the High Plains, and Florence is on the edge of that region, in a gentle river valley with the prison only slightly higher. (Hardscrabble Creek passes not far away after it emerges from the mountains). Considering that Gardell includes a photo of Lane taken in prison, I don’t know how he came to write that sentence.

Gods of the Blood

How to meet the Asatruar at an academic gathering–walk around carrying a copy of Mattias Gardell’s Gods of the Blood: The Pagan Revival and White Separatism. Gardell, a Swedish historian of religion, also wrote an earlier book on the Nation of Islam (Black Muslims), In the Name of Elijah Muhammed. Both are published by Duke University Press.

From the cover blurb: “Gardell outlines the historical development of the different strands of racist paganism–including Wotanism, Odinism, and Darkside ?satr?–and situates them on the spectrum of pagan beliefs ranging from Wicca and goddess worship to Satanism.”

To Gardell, both the racist Pagans and earlier groups such as Christian Identity arise from a version of the “cultic milieu,” a shared basis of attitudes, beliefs, and assumptions, which is why he calls them more a counterculture than a movement. The actual groups keep breaking up, changing, and coalescing, but the counterculture as counterculture persists, because it embodies its own form of attitudes which are actually common enough in society at large: about nature, about government’s misuses, about a reaction against modernity and for capital-T Tradition.

I think these people need some help with naming. You have to understand as a reader that Wotan’s Kindred is not the same as Wodan’s Kindred is not the same as Wotansvolk (USA) is not the same as Wotansvolk (Sweden).

It’s a worthwhile book, but I did find one geographic howler, which shook my confidence a little. He describes the federal prison where David Lane is incarcerated as “deep underground in mountainous Florence, Colorado.” Um, no. I watched it being built, and, granted, the maximum security complex surrounds inmates with so much concrete that they might as well be deep underground. But Gardell must be one of those who thinks that all Colorado is mountainous. About 40 percent of Colorado is the High Plains, and Florence is on the edge of that region, in a gentle river valley with the prison only slightly higher. (Hardscrabble Creek passes not far away after it emerges from the mountains). Considering that Gardell includes a photo of Lane taken in prison, I don’t know how he came to write that sentence.

Gods of the Blood

How to meet the Asatruar at an academic gathering–walk around carrying a copy of Mattias Gardell’s Gods of the Blood: The Pagan Revival and White Separatism. Gardell, a Swedish historian of religion, also wrote an earlier book on the Nation of Islam (Black Muslims), In the Name of Elijah Muhammed. Both are published by Duke University Press.

From the cover blurb: “Gardell outlines the historical development of the different strands of racist paganism–including Wotanism, Odinism, and Darkside ?satr?–and situates them on the spectrum of pagan beliefs ranging from Wicca and goddess worship to Satanism.”

To Gardell, both the racist Pagans and earlier groups such as Christian Identity arise from a version of the “cultic milieu,” a shared basis of attitudes, beliefs, and assumptions, which is why he calls them more a counterculture than a movement. The actual groups keep breaking up, changing, and coalescing, but the counterculture as counterculture persists, because it embodies its own form of attitudes which are actually common enough in society at large: about nature, about government’s misuses, about a reaction against modernity and for capital-T Tradition.

I think these people need some help with naming. You have to understand as a reader that Wotan’s Kindred is not the same as Wodan’s Kindred is not the same as Wotansvolk (USA) is not the same as Wotansvolk (Sweden).

It’s a worthwhile book, but I did find one geographic howler, which shook my confidence a little. He describes the federal prison where David Lane is incarcerated as “deep underground in mountainous Florence, Colorado.” Um, no. I watched it being built, and, granted, the maximum security complex surrounds inmates with so much concrete that they might as well be deep underground. But Gardell must be one of those who thinks that all Colorado is mountainous. About 40 percent of Colorado is the High Plains, and Florence is on the edge of that region, in a gentle river valley with the prison only slightly higher. (Hardscrabble Creek passes not far away after it emerges from the mountains). Considering that Gardell includes a photo of Lane taken in prison, I don’t know how he came to write that sentence.