Michael Harner, cover your ears. Despite the new interest in shamanism since the 1970s, the real shamans on the American religious scene (and elsewhere) are certain Pentecostal Christian preachers.
Contacting the unseen world while in an altered state of consciousness? Check.
Faking when it they have to because the audience expects it? Check.
Healing people, sometimes? Check.
Frequently having deep problems of illness or bad behavior in their own pasts, problems that went away once they acknowledge or were granted their “spiritual gifts”? Check.
Identifying spiritual causes of mundane misfortune? Check.
Putting on a good show, a spiritual spectacle? Check.
It all sounds like shamanism to me. Read this story about the Triumph Prophetic Worship Glory and Deliverance Center.
Some in the audience spin off from the circular march and sit alone in their seats, praying intensely, with heads bowed. Others are crying their eyes out, standing along the wall, sobbing with their whole bodies, as others lay their hands on them, exhorting them to give in, to let the self melt away and allow the voice of the spirit to break through in the same unreal language being shouted by the woman on the stage. Everything is now a swirl of loud noise and quick movement and sheer intensity, and it feels like something’s about to give, the room’s about to burst, and everyone’s just waiting to finally exhale or collapse in surrender.
Read the whole thing. Tell me if all the essential elements of the spiritual technology that we call shamanism aren’t there.



