Tag Archives: Wicca

Tribal Gallimaufry

¶ Some people think that modern life is cold and heartless and that it would be better to live in a tribe. But what happens when the tribe’s inner circle does not want you? Sometimes it means that you lose your fat monthly check, for one thing.

¶ Blogger/journalist Rod Dreher is heated about about sexy Halloween costumes for little girls. Like a lot of his commenters, I think that the costume pictured would be fun for a kid to wear and sexy only to a pervert.

In 1985, David Garland, now 39, of Liverpool, NSW, did something similar, but in reverse. While bicycling, he was struck by a four-wheel drive. He wasn’t expected to recover from his injuries, but did, only to notice that he could now see and hear things imperceptible to others.

And he ended up Wiccan.

¶ Weirdest search string to bring a reader here lately: this are leaking car, basement, wicca.

A Manufactured Conspiracy in Wiccan Publishing

I have started reading Aidan Kelly’s Inventing Witchcraft: A Case Study in the Creation of a New Religion, published by Thoth Publications but also available from Amazon.

In simplest terms, it’s an enlargement and reworking of Crafting the Art of Magic, Book 1, which Llewellyn published in 1991–Kelly’s study of the origins of modern Wicca, based primarily on textual criticism of various versions of the Gardnerian Book of Shadows.

Kelly published one earlier article on the BoS in my own zine, Iron Mountain: A Journal of Magical Religion, which had a run of four issues from about 1984-1986. It is sort of fun to see it referred to again. (It is available for download here.)

Because there was only Book 1 and no Book 2 back 15 years ago, a whole conspiracy theory has arisen, for example, that American Gardnerians somehow had the book suppressed. Even Thoth’s copywriters can’t resist: the back-cover copy reads, in part, “When the first edition of thisbook was released, conservative Gardnerian Witches attempted to suppress it….Even though its first printing quickly [!] sold out, the original publisher, faced with death threats and boycotts, agreed to abandon the project…”

Horse shit. Elephant dung. Monkey poop. Here are some facts:

  1. Llewellyn typically then (and now, I suppose) kept first runs short, usually under 5,000 copies. If sales were good, more copies would be ordered in similar increments. Even one of their top Wiccan authors, Scott Cunningham, was selling only in the mid-five figures at that time.

  2. Shortly after Crafting was released, I flew to Minnesota to spend a couple of days with Carl and Sandra Weschcke, who own Llewellyn, and then-acquisitions editor Nancy Mostad, discussing the series that I was editing for them and possible other projects.

On our way to dinner the first night, Carl asked me if I knew when Kelly would send the ms. for Book 2. He wanted to publish it. After thirty years in the occult publishing business, he probably treated the displeasure of his reading public less seriously than he treated Minnesota mosquitoes. Death threats indeed. Controversy is good for publishers, as Thoth is obliquely admitting by trying to manufacture some.

  1. But Kelly’s own problems at the time prevented him from ever delivering the manuscript. With no Book 2 in the pipeline, Book 1 was allowed to go out of print — as the majority of Llewellyn titles do after their first press runs. No conspiracy there, just business.

Since Amazon advertises used copies of Crafting at prices from $46 to more than $150, you get much more by buying the new book, despite the cover hype. I have some minor issues with it — I wish that it more reflected research into Wiccan origins done since the first book was written — but it is still worthwhile.

Thoth also has reprinted Dolores Ashcroft-Nowicki’s The Forgotten Mage. It is a key background book in the emergence of contemporary Paganism from the milieu of early 20th-century ceremonial magic and esotericism.

UPDATE 10/25: Greetings if you came here from Wildhunt. (Thanks, Jason.) As I hope I made clear in my response to one commenter, I don’t want to turn a discussion of this dubious book marketing into a pro/con discussion about Dr. Kelly and his difficult relationship with other American Gardnerians. Don’t want to go there, OK?

Gallimaufry in italiano

¶ I have nothing against the Good People, but I don’t think they belong in law courts.

¶ Wicca: it really is a fashion statement.

¶ Francesca Howell, author of Magic with Gaia, speaks at an Italian Paganism conference (YouTube). Crappy video, probably from a cell phone, but interesting English and Italian soundtrack. How do you say “public outreach” in Italian, anyway? She was formerly at Naropa University but currently is living in Milan.

Animal, Vegetable . . . Wiccan?

Animal, Vegetable, Miracle is novelist Barbara Kingsolver’s new nonfiction book about her family’s year of eating locally. Or to quote the blurb: “With characteristic poetry and pluck, Barbara Kingsolver and her family sweep readers along on their journey away from the industrial-food pipeline to a rural life in which they vow to buy only food raised in their own neighborhood, grow it themselves, or learn to live without it.”

The book has a Web site with more information, recipes, and local contacts. All good.

But consider this excerpt from the late-June chapter on Kingsolver’s experiments with cheese-making:

I’m not sure why, since it takes less time to make a pound of mozzarella than to bake a cobbler, but most people find the idea of making cheese at home to be preposterous. If the delivery guy happens to come to the door when I’m cutting and draining curd, I feel like a Wiccan.

Wiccans (a) do clandestine things in the kitchen, (b) make cheese, (c) are preposterous, (d) all of the above?

A Wiccan Wedding & the Strangeness of Memory

My wedding to M. was conducted by the HP and HPS of our coven at a Forest Service group campground near Colorado Springs. The campground reservation cost $10 or $15 back then, and the wedding finished with a potluck feast. I think we paid for some cheese and champagne. My sister baked a cake. Invitations were photocopied.

M. worked then as a state parole department investigator. The agents from her office brought us some gift or other—and also presented her with a homemade necklace of chicken bones. Cop humor.

My mother, who had been invited (I couldn’t keep her away) brought a bunch of her relatives, who had not been invited. One Southern Baptist cousin pronounced the ceremony “an abomination.” (He manages to be friendly enough, however, on the rare occasions that we see him.)

The attendants passed a tray of (hippie whole-wheat) moon cakes for the guests. Everyone took one except my mother. “Come on, Mother,” my sister said, “When in Rome . . . “

“No,” Mother said, stiffening her Anglican spine, “I’m not Dru-ish.” I guess being outdoors in a grove of pines made her think of Druids.

We had not bothered to explain that this was a Wiccan wedding, wrists tied, blood drops in the chalice, the whole bit. We figured we would just go ahead and do it.

For M.’s Irish-American stepmother, there was no problem: We just said it was “Celtic,” and she was happy. And her father was satisfied simply to see that the wedding license was genuine.

M.’s brother-in-law played his guitar, and her younger brother shot a video. Her family, although nominally Catholic, was never terribly judgmental—except for one odd thing that M. learned only earlier this month.

For thirty years, her sister-in-law has been thinking that Witchcraft involves sacrificing small animals, yet she knows that M. is all for protecting animals. So she has lived with this contradiction for decades. On M.’s recent visit to their home, she said that she had seen some ferrets in our house at the time of the wedding, and she had always assumed that they were the intended sacrificial victims.

But we never had ferrets! We never had any caged animals, just cats (then) and dogs (now).

Memory is a very strange thing. Hopefully all has been made clear now.

Hunting the Good Graves

Caroline Tully, an Australian Witch, has started blogging with an emphasis on artistic expressions about Pagan religion and remembering the dead.

Under the photo of a Black Sabbath album cover that she found inspirational once upon a time, she writes:

I may as well go on and say that I think my identification as a Witch also has a lot to do with musing on visual imagery, including art. We Witches do love our real-world ritual objects and our “be here now” physicality in the exercise of our religion, don’t we?

I concur.

Quick Notes

¶ I went away for a high-school graduation and a small family reunion in one of the non-fashionable parts of Colorado, a trip that prompted these thoughts in my other blog.

¶ Ian Jamison, a British Pagan graduate student, seeks people to take The Pagan Environmental Engagement Survey. In some instances, such as the political parties environmental groups listed and the assumption that taxation is the cure for pollution, it has a British slant, but Pagans from other countries will still relate to most of it.

¶ A New York Times article describes Wicca as “a religion under wraps.”

Wicca and Christianity

I have not yet seen it, but English scholar Jo Pearson has a new book, Wicca and the Christian Heritage. Amazon-UK link here.

From the publisher’s catalog:

What is Wicca? Is it witchcraft, Paganism, occultism, esotericism, magic, spirituality, mysticism, nature religion, secrecy, gnosis, the exotic or ‘other’? Wicca has been defined by and explored within all these contexts over the past thirty years by anthropologists, sociologists and historians, but there has been a tendency to sublimate and negate the role of Christianity in Wicca’s historical and contemporary contexts.

Joanne Pearson ‘prowls the borderlands of Christianity’ to uncover the untold history of Wicca. Exploring the problematic nature of the Wiccan claim of marginality, it contains a groundbreaking analysis of themes in Christian traditions that are inherent in the development of contemporary Wicca. These focus on the accusations which have been levelled against Catholisicm, heterodoxy and witchcraft throughout history: ritual, deviant sexuality and magic.

Teen Witches and Sociologists

Cover of Teenage Witches, by Helen Berger and Douglas EzzyTeenage Witches: Magical Youth and the Search for Self, a sociological study of young Pagan Witches, will be shipping in a few days from Rutgers University Press.

I have heard co-authors Helen Berger and Doug Ezzy give presentations from their research, which is excellent.

From the Rutgers University Press catalog:

As Helen A. Berger and Douglas Ezzy show in this in-depth look into the lives of teenage Witches, the reality of their practices, beliefs, values, and motivations is very different from the sensational depictions we see in popular culture. Drawing on extensive research across three countries-the United States, England, and Australia-and interviews with young people from diverse backgrounds, what they find are highly spiritual and self-reflective young men and women attempting to make sense of a postmodern world via a religion that celebrates the earth and emphasizes self-development.

Not to be confused with Silver Ravenwolf’s Teen Witch.

Wicca’s Legimacy as Religion

It is often a bad idea to read the comments on political blogs. They tend to degenerate into vicious name-calling by anonymous persons all too quickly.

A recent post on the pentacle grave marker case at the political blog Winds of Change bemoaned the fact that Americans litigate over religion:

I abhor the kind of attitude that leads to people hassling Christians over creches at Christmas, and that spurred the ACLU to threaten to sue a Christian cross off the seal of the County of Los Angeles California.

At the same time, blogger David Blue continued,

This long struggle for religious fairness for those who have died defending America has now reached a satisfactory end, mostly because George W. Bush shot his mouth off too much, and consequently it was better for the US Department of Veterans Affairs to settle, with a non-disclosure agreement, than to defend a weak case in court.

And he praised Jason Pitz-Waters’ “brilliant, link-rich posts at The Wild Hunt Blog” for their coverage.

The comments that follow are interesting. Many commenters argue for fairness: given that there are hundreds of Wiccans in the military, they deserve the same treatment as followers of Eckankar and other new religions, not to mention avowed atheists, who have their own military grave marker symbol.

Some comments make much of the newness of Wicca, while others note that all religions start as new religions. I was impressed that a couple of comments came from names that I know from religious-studies circles.

Personally, I found the comment thread interesting because it reminds me that much of the blogosphere is an echo chamber. People read bloggers with whom they agree, or they read their ideological opponents just so that they can make nasty comments, usually anonymously. I read some of these comments, and I wonder, “How can anyone still think that way?”

But of course they do. It is good to be reminded.