/
Caroline Tully, Pomegranate associate editor and long-time denizen of the Australian Pagan scene, gots onto an Australian podcast,The Briefing, as Witch-with-a-PhD to sort of in a very short time the difference between Wiccan witches, Etsy witches, and the rest of the social media witch-fauna. Released on Halloween 2025, of course.
If you want to skip to her, fast forward to about 8:30.
Caroline Tully, U. of Melbourne, Australia
A new issue of The Pomegranate: The International Journal of Pagan Studies has been published online.
The special double issue on the theme of Pagans, museums, and heritage organizations was guest-edited by Pomegranate’s new associate editor, Caroline Tully.
She is an archaeologist at the University of Melbourne, Australia and the author of The Cultic Life of Trees in the Prehistoric Aegean, Levant, Egypt and Cyprus and many academic and popular articles. Caroline is an expert on Egyptomania and the religion of Minoan Crete. Her interests include ancient Mediterranean religions, the Hermetic Order of the Golden Dawn, Thelema and contemporary Paganisms, particularly Witchcraft and Pagan Reconstructionism. Caroline has curated exhibitions of Egyptian, Greek, and Roman antiquities, and regularly presents lectures and workshops on ancient religion and magic.
Caroline also guest-edited the “Paganism, Art, and Fashion” (vol.22, no. 2) special issue in 2020.
I will make some posts about individual articles, but here are the contents pages. Book reviews are free downloads. Articles can be downloaded for a price — or talk to your friendly librarian.
The Witch of Kings Cross, a documentary on the life of Australian artist and witch Rosaleen Norton (1917–1979), directed by Sonia Bible, is being premiered in Paris as part of L’Estrange Festival. Often described as Australia’s “most persecuted artist,” Norton blended art and magic in a way often called “demonic,” at least in the 1950s and 1960s.
You can follow the film’s progress at its Facebook page
This was an earlier trailer for the film’s crowdfunding campaign, and you can see the Australian occult writer Nevil Drury talkiing about about her:
In 2010, The Pomegranate published an article by Drury titled “The Magical Cosmology of Rosaleen Norton.” This one is not free, but you can read the abstract here, and if you know a librarian or two, maybe they can get it for you.
Influenced by a range of visionary traditions, including Kundalini Yoga, Kabbalah, medieval Goetia and the Thelemic magick of Aleister Crowley, Norton embraced a magical perspective that would today be associated with the so-called ‘Left-Hand Path’, although this term was not one she used to describe her work or philosophy. Norton’s artistic career began in the 1940s, with publication of some of her earliest occult drawings, and reached a significant milestone in 1952 when the controversial volume The Art of Rosaleen Norton – co-authored with her lover, the poet Gavin Greenlees – was released in Sydney, immediately attracting a charge of obscenity. Norton rapidly acquired a media-led reputation as the wicked ‘Witch of Kings Cross’, was vilified by journalists during the 1950s and 1960s, and was branded by many as demonic. But Norton’s magical approach was not entirely ‘dark’. Her perception that the Great God Pan provided a source of universal vitality led her to revere Nature as innately sacred, and in many ways she can be regarded as a significant forerunner of those Wiccans and Goddess worshippers from a later generation who would similarly embrace the concept of sacred ecology and seek to ‘re-sacralize’ the Earth.
You can follow the film’s progress at its Facebook page
“Where life comes out of an espresso machine.” Rosaleen Norton pops up in this short film about her neighborhood in Sydney, done in that classic mid-century style with a narrator who sounds like he stepped over from a cop show.
Thanks to the Witches’ Voice Facebook page and other sources, I have been hearing about an ancient Australian story, of “an ancestral creator-being transformed into the fiery volcano, Budj Bim. Almost 40,000 years later, new scientific evidence suggests this long-shared legend of the Dreaming could be much more than a myth.”
New mineral-dating measurements conducted by Australian scientists highlight the possibility that the traditional telling of Budj Bim’s origins may be an actual account of two historic volcanic eruptions that took place in the region about 37,000 years ago – which, if true, might make this the oldest story ever told on Earth.
Pretty impressive. Read the whole thing here.
As a rule, media witches are always young and female (Mercator).
“Season of the Witch(crap), Part 1”
“Season of the Witch(crap), Part 2”
“Witchcrap”: superficial journalistic treatments of Wicca, Witchcraft, and related Pagan paths.
• In The Atlantic,“Young black women are leaving Christianity and embracing African witchcraft in digital covens.” Except the article discusses a convention and gets to the digital stuff later. I think the “penchant for digital religion” extends across racial boundaries
• Meanwhile, “Though it is the subtext of savagery that animates narratives around witches, white women who take up the mantle of witch magic rarely understand themselves to be engaging in Indian or savage play,” proclaims the online magazine New Inquiry.
• The Australian Catholic magazine Mercator keeping an eye on Wicca too, but the article is by Massimo Introvigne, who is a well-known scholar of new religious movements and also a Roman Catholic. “The Rise and Rise of Wicca.”
• Spike groans, “Spare Me This Pagan Revival.” “Pagans are generally perverts, and not even sexy ones.”
• And from India, Swarajya magazine offers “The Religion They Want to Build,” which notes the Indo-Europeaness of much revived Western Paganism:
As is expected from the linguistic kinship among Indo-European languages, European Pagan cultures show striking similarities with various Indic indigenous traditions. For instance, among Lithuanian Neo Pagans, the notion of Damumas as a foundation of the world order is a central idea. According to Lithuanian ethnologist and Romuva ideologue Jonas Trinkunas, the word Damumas is linked etymologically to the Sanskrit dharma and the Pali Dhamma. J P Mallory, a prominent Indo-European scholar cites another linguistic parallel in a Lithuanian proverb — ‘Dievas dave dantis; Dievas duous duonoss’. The proverb translates as ‘God gave us teeth, God will give bread’. The Sanskrit equivalent of the proverb is Devas adadat datas, Devas dat dhanas.
Not so crappy. And another indication that some Hindus are realizing that they have more in common with us than with the Middle Eastern monotheisms.
I have taken a brief and unwanted break from blogging, but I hope that it is over. First the MacBook Pro that I use for writing and blogging developed a weird, possibly demonic (or daemonic) directory corruption that flummoxed even the specialists up at Voelker Research. About the same time, my desk/computer chair broke, which felt like a sign. A sign that I should just go hiking and read more novels, possibly. And ponder some vivid and meaningful dreams.
That was wonderful, but I have to give a couple of talks next week, and I needed to prepare. So there I was out on the veranda with a legal pad and a stack of books and print-outs, preparing. If I have learned anything in teaching it is that I am not as good at “winging it” as I like to think I am—unless it is a course that I have already taught ten times over.
So while I am doing that, here is an interview with Doug Ezzy about his new book, Sex, Death, and Witchcraft: A Contemporary Pagan Festival.
The book is both a rich ethnographic account of controversial Pagan festival and a provocative reflection on the role of emotions, symbols, and ritual in theories of religion. The festival involves “a recreation of the Witches’ sabbat . . . It’s R-rated, it contains adult themes, nudity and sex references”, according to Harrison — one of the festival participants I interviewed. The theory develops what Graham Harvey and I are calling “relational theory” in the study of religion.
It is on my reading list.
And speaking of reading, expect more book reviews here over the next few weeks.
Nevill Drury
Nevil Drury, well-known Australian writer and teacher on magical and esoteric topics, died yesterday at home of cancer and liver failure.
I had the experience of working with not long ago when he did an article for The Pomegranate: the International Journal of Pagan Studies on “The Magical Cosmology of Rosaleen Norton.”
His Facebook page. His author page at Amazon.com.
A page of interviews with him from his website.
Modern Pagan and Native Faith Movements in Central and Eastern Europe, edited by Kaarina Aitamurto and Scott Simpson, has now been released in hardcover. (No paperback edition appears to be coming in the near future.)
You can read the complete table of contents and see ordering information at Acumen
Publishing’s website.
Also being released in June — Pop Pagans: Pagans and Popular Music, with contributions from some of the people on my blogroll, I am happy to say.
The same publishing arrangement applies, one of the reasons that my series co-editor and I said farewell to Acumen.
A quirky story has been filtering out of Australia in bits and pieces.
First came the discovery of the headless skeleton of Ned Kelly (1854–1880), the country’s most infamous bushranger (outlaw) of the 19th century, which involved DNA matching and other modern techniques.
Then his descendents appealed for whoever had the skull to bring it back.
Then comes a “self-proclaimed” (a term used to avoid libel suits) witch from New Zealand who says that she has it — “given” to her by a security guard (under what circumstances?).
This woman, Anna Hoffman, was supposedly a friend of Australia’s most famous pre-Wiccan witch and trance-artist, Rosaleen Norton of Melbourne. An Australian writer on occultism, Nevill Drury, has devoted quite a lot of time to writing about Norton. including a recent article in The Pomegranate: The International Journal of Pagan Studies, titled “The Magical Cosmology of Rosaleen Norton.”
Which is why I am blogging about Ned Kelly.
A history and defense of free speech — from an Australian perspective. As Zendo Deb says, it’s worth ten minutes of your time.