Gallimaufry (with horns)

Oberon Zell seems to drive some Pagans around the bend for his fondness for costuming, but who else reinvented unicorns? The original work was done by a Maine wildlife biogist whom Zell acknowledges, W. Franklin Dove, in various articles and a book, Artificial Production of the Fabulous Unicorn:a Modern Interpretation of an Ancient Myth (1936).

¶ I always say that making movies about writers is difficult because the work of writing is not very visual. Margaret Soltan links to an article about movies that are more about writers’ egos and screw-ups. I think that I will rent a couple of them.

I would add Almost Famous to the list, mainly for Philip Seymour Hoffman’s rants as a real-life character, rock journalist Lester Bangs, which are dead on.

¶ Recently a shut-down Toys ‘R Us store in Pueblo that I pass on my way to the university blossomed with new, temporary signage as a Spirit World Halloween Store. I had no idea that there was a Halloween chain store! Or that there was a category for warrior and god costumes. Or that it included “outlaw zombie”–shades of Texarcana.

Feral Apples

Picking feral apples.The equinox is for apples. First M. and walk the small ravine that cuts through our land–that is where the feral apple trees grow.

I think of them as growing from apple cores tossed from someone’s pickup window 50 years ago, but really I have no idea.

As Sally the witch says of the magicians’ orchard in Robert Graves’ Watch the North Wind Rise, these trees have been left in peace.

Only one of the feral trees has borne really well, and I will need a longer pole than my garden cultivator to knock down the high apples. “Wait until after the first frost,” M. suggests.

And then we cross the road to a neighbor’s house where two planted trees are sagging dangerously with apples. Why haven’t the bears arrived? Maybe they will tonight. We fill our bucket in just a few minutes. Apples apples applesapplesapples.

The Right Architecture for Reading

M. and I played hooky and went to Taos last weekend. I spent part of two mornings reading In Search of Zarathrustra (interview with author Paul Kriwaczek here).

The book is both an exploration of how Zorastrian ideas influenced Western monotheisms and an travel book about Iran, Afghanistan, and other regions of Central Asia.

It seemed right to read it on the patio of El Pueblo Lodge, surrounded by adobe walls, because as Kriwaczek reminds his readers, the word paradise comes from the Persian for walled garden, and many of those walls must have been mud brick.

The old parts of Taos follow the Middle Eastern/Mediterranean model: walled off from the street and easily fortified. I am acutely aware of the difference when I come home to my own house, built in the Celto-Germanic model: rectangular and decorated with antlers.

The Cinematic Otherworld

About three weeks ago, I dreamt I was sitting with a group of people around a table in some sort of parapsychology lab. It was sort of like a séance, only instead of contacting spirits, we were trying to “make something happen.”

After one session, I went into an adjacent room full of computer equipment, etc., and found a a group of electronic cables had all fused into a big ball. Somehow this was significant — and somehow the affect of the dream was such that my unconscious dream controller pressed the “Abort!” button, and I woke up suddenly.

On some level, the dream reminded me of the 1990 movie Flatliners, in which a group of medical students try to create their own near-death experiences. There is Kieffer Sutherland as the bold leader (“Philosophy failed. Religion failed. Now it’s time for medical science to try.”), Oliver Platt as the over-intellectualizing Jew (“I did not come to medical school to murder my class mates no matter how deranged they might be.”), Kevin Bacon as the angry but good-hearted skeptic, and Julia Roberts as the girl who is one of the guys.

Sutherland’s character is actually expressing a very 19th-century notion, but let’s set that aside. Set aside too why some demented set designer felt that Bacon’s character should drive an Army surplus M751 truck — in Chicago.

All of the medical students who “flatline” find themselves in an Otherworld where they must confront people whom they wronged. On some intuitive level, I always felt that the movie might have captured a sliver of the after-death experience, just as The Cuckoo has an interesting shamanic sequence.

Or am I kidding myself? Is it possible to portray the Otherworld realistically on film? And what does “realistically” mean in such a context?

The Occult Experience

In my office with the fast Ethernet connection, I downloaded the 1987 documentary The Occult Experience. It is available on various bittorent servers, such as here. (There was tie-in with Nevil Drury’s 1987 book of the same name, I believe.)

Lots of the film is actually older. Some footage goes back to the 1960s, such as a brief appearance of Isaac Bonewits during his Church of Satan experience. There’s Selena Fox and Dennis Carpenter and her coven trooping through the Wisconsin snow and some New York Witch mispronouncing “Samhain,” Alex “king of the witches” Sanders, The Temple of Set, and Janet Farrar teaching some students while Stewart smokes cigarettes in an armchair before robing.

One of the Farrars’ initation rituals is shown at length, and there is also a segment on the Australian Witch and artist Rosaleen Norton.

Also included: Z Budapest and her Dianic coven of the time, explaining how women used to curse warmongers, Luisah Tesh talking hoodoo, the Fellowship of Isis at Clonegal Castle, and Michael Harner of the Foundation for Shamanic Studies. But what the filmmakers really love is the work of H.R. Giger.

What those Australian Pentecostals are doing in there, I’m not sure, except for the speaking in tongues and the exorcism. The latter just goes on and on (“Push it, Petra. In the name of Jeee-zuss, come out!”). Talk about savage rites!

The Further Adventures of Lucius Vorenus & Titus Pullo

Netflix has at last delivered the first disk of Rome’s second season. I will admit it: I go into happy fanboy mode at the receipt of new episodes.

It’s like The Sopranos for Pagans. There are no really sympathetic characters, but you can’t take your eyes off them.

Especially Lindsay Duncan’s Servilia–perhaps because she resembles the former provost of my university, whom we used to refer to as the Dark Queen.

I asked my rhetoric class yesterday if any had seen it, and only one hand went up. (Just as well, perhaps. Our textbook talks about Cicero, but he doesn’t come off all that well in the series.)

Likewise, when I used a clip from The Sopranos to illustrate Machiavelli’s maxim for rulers that it is better to be feared than loved for a class of freshmen, many had never seen the show. Kids these days! I thought everyone but us got HBO. But getting it does not mean watching it, I realize.

The Most Advanced–But Vanished–Pagans.

Everyone has their favorite vanished Pagan civilization, I suppose. The Minoan civilization is one of mine.

Tropaion links to a Discovery Channel video about the destruction of Atlantis. The basic idea — that “Atlantis” was Santorini (Thera) and Crete — is not new, but the computer recreations of their cities is excellent. (Bonus: Greek subtitles.)

The Egyptian material at the end is most interesting as well.

A volcanic eruption bigger than Krakatoa, tsunamis, and earthquakes. How well could we handle that combination?

Bonus: This Flash animation shows all the empires and nations of the Middle East. The Minoans don’t appear, but they would be contemporary with the Egyptian empire. (Via Hecate.)

Gallimaufry

• Get your fringe archaeological theories here, including a study how Pagan uses of megalithic sites compares to the “postprocessual” trend in archaeology. Maybe academic jargon does get the better of her at the end, when she refers to Paganism as a “discipline.”

• The Boston Globe describes “The Age of Steampunk,”, following up on Wired’s piece. You can go straight to the workshop.

• The Red Witch blog is posting old photos, book jackets, etc., of interest to those following Craft history. (Some photos NSFW.)

&bull Jason Pitzl-Waters discusses new releases in “dark” and Pagan-esque folk music. I am playing some sample cuts right now.

Bog Bodies

I was shelving library books for my college work-study job when I saw it: “The Bog People Glob,” the spine announced. After rolling that around in my mouth, “bog people glob bog people glob,” I had to check it out.

And so the Danish archaeologist P.V. Glob introduced me to some dead people who were sort of time capsules from the late Neolithic to the Middle Ages.

Northern Path links to a National Geographic article that updates some of those stories. It turns out, for instance, that “Windeby Girl,” supposed to have been executed for adultery or some crime, was actually a boy. Oops.

Wikipedia explains the preservation process.

I am waiting for someone who proudly follows a reconstructionist Pagan path to commit their body to a few centuries of tannic acid bath.

About That Previous Post

If I am posting blogger quizzes, you know something is amiss. Other than the stresses of completing a home-remodeling job and getting ready for the new semester, I have also been posting more on my other blog, and I still have a lot of material waiting for that one.

But the pendulum will swing. Call it Gemini syndrome.