These Witches Have No Covens

The New York Times profiles a California water witch (dowser).

How many rural witches are still around is an open question. Water witches have no trade unions — or covens. Few advertise, or dowse full time.

I learned dowsing on a construction job, and I had no “intuitive sense” of where the rural gas line in question was, so I do not buy that explanation of how it works.

There is a national society of dowsers, headquartered in the same little Vermont town where M.’s father grew up. (A civil engineer by profession, he accepted dowsing too.) It used to be all practical dowsers like this guy, but in recent decades the “earth energies” crowd seems to have a growing impact.

Green Egg Omelette Available for Pre-order

Green Egg Omelette: An Anthology of Art and Articles from the Legendary Pagan Journal will be shipping soon and can be pre-ordered from Amazon with the link above or from the publisher.

Oberon Zell did the heavy lifting: tracking down long-lost contributors, making editorial decisions, and laying out the pages. I wrote a general introduction and shorter introductions for each chapter.

The chapters are organized thematically, with such themes as New Pagans; Old Pagans; Magick, Arts & Crafts; Gender and Sexuality; Power & Politics; and of course a Fiction chapter.

Packing for Cold and Beasts

As a post-equinoctal thunderstorm comes over the ridge, M. and I are packing for a little road trip to see some charismatic megafauna.

I have checked my camera gear, but I really should test the bear spray. (You can guess where we are headed.)

Blogging will be slow or sporadic for the next week.

Encountering the Evil Librarian

She is evil because when I stopped by her office for a chat, she forced me to look at four large cartons of books recently “weeded” from the university’s literature and criticism shelves, forced me, I tell you, with the magic words, “They’re free. Take as many as you want.”

Many (not all) were by little-known writers and critics of the 1890s-1920s. I knew of George Moore, of course, and also recognized the seagoing novelist William McFee, because I had been given one of his tramp-steamer novels, In the First Watch (1946), as a kid. Here was a book of his magazine pieces, Swallowing the Anchor (1925).

And the rest of my finds:

• Pierre and His People: Tales of the Far North (1894) by a Canadian, Gilbert Parker, who turns out to have been a British propagandist, working in secret to bring the United States into World War One.

• Avowals (1919) by George Moore, the Irish novelist and poet.

• Light Freights (1901) by W.W. Jacobs, best known for one of the most chilling short stories of all time, “The Monkey’s Paw,” but chiefly a writer of sea stories.

• The Phantom Future (1897), by Henry Seton Merriman, which Wikipedia says was the pen name of one Hugh Scott, a popular novelist at the turn of the last century.

One box also held a six-volume collection of the poems of Algernon Swinburne, the Decadent and somewhat small-p pagan poet of the Victorian era.

But someone had already spoken for them: the very Catholic Irish-American literature professor, a great admirer of Cardinal Newman, etc. Given Swinburne’s heretical and fairly erotic writing — lots of sex and death — you might say he was an original Goth — is this a window into Professor X’s secret kinky side?

Shamanism and PTSD

A recent article in the weekly Colorado Springs Independent discusses using Michael Harner-style (I assume) shamanic techniques for veterans with PTSD.

Haggins says alternative practices heal what regular therapy cannot. Through shamanic ritual, he says, he can literally return a part of a soul shed on the battlefield. This is the procedure that Unverzagt, hesitantly, agreed to undergo in January.

Crossing a Different Divide


A typical prairie slough in the Sheyenne River drainage. Cookie, a German wirehaired pointer, is looking for sharp-tailed grouse.

I left my hosts’ home in North Dakota on Wednesday for the two-day drive home. On I-94 east of Jamestown, N.D., I saw a sign proclaiming the Continental Divide, elevation 1,400-something feet.

“What the hell?” I thought, being a good Coloradan. “What is the Continental Divide doing here? And so low!”

Then it hit me: I had spent the previous few days along and near the Sheyenne River, which flows into the Red River of the North, which flows into Lake Winnipeg, which in turn discharges into Hudson Bay.

In other words, I had just crossed from the Arctic Ocean drainage back into the Atlantic Ocean’s. Almost immediately the land became drier, with fewer sloughs, and I started spotting a few center-pivot sprinklers. Yikes, the Arctic! And without even entering Canada.

Autumn, however, has progressed farther here in southern Colorado: willows and Gambel oaks are turning color.

The Pulley that Broke the Plains

Photo by Chas S. Clifton

A close-up of pulleys and chains on that operated an old McCormick combine, one designed to be tractor-pulled rather than self-propelled.

I am no expert on agricultural implements, but I suspect that it dates from the 1950s, no later.

It seems to be part of the prairie aesthetic to park obsolete threshing machines, etc., on tops of knolls, either as local landmarks or memorials to farming as it was. (Or because the nearest scrap-metal dealer is 70 miles away.) This one is near Finley, North Dakota.

This post’s title is a weak allusion to the movie The Plow that Broke the Plains, made during the Dust Bowl and something anyone interested in North American ecology should watch.

Prairie Fog

Two days ago: morning fog creeping west from the Missouri River, south of Fort Pierre, South Dakota.

On the Road

Blogging will be sketchy for the next week, as I am on the road, my destination being first, a small town and an old friend in eastern North Dakota — and then possibly the Turtle Mountain area of that state.

Tonight I fetched up in Valentine, Nebraska (more than halfway there!), which in some respects is a typical Plains town that smells like cows and diesel fuel, but which is surrounded by some fascinating country, including the Sand Hills.

A Windy Wedding Day

I conducted the fourth wedding of my priestly career (joke) today. This one, unlike the first two, might last.

The bride and groom did all the work, really. All I had to do was gather the spectators and read a couple of Wendell Berry poems in competition with the west wind.

The couple had chosen a breezy ridge top with an ohmygawd view of the upper Huerfano Valley and the Sangre de Cristo range.

Like champagne, Black Forest cake packs a bigger wallop at 10,000 feet than it does at sea level.

M. and I had to drive up through our favorite mushroom-hunting territory to get there. We took a brief stroll in the woods on the way down–saw nothing good.