Mainstreaming British Paganism

Another “Pagans in our midst” article, this one from The Guardian, a generally left-of-center British newspaper.

Writer Cole Morton advances the “fastest-growing religion” meme, promoted also by the Pagan Federation:

The Pagan Federation, which aims to represent all “followers of a polytheistic or pantheistic nature-worshipping religion”, claims the number of adherents has trebled at least. That would mean there were 360,000 committed, practising pagans, putting them ahead of the Sikhs (329,000) and fourth behind Hindus (552,000), Muslims (1.5 million) and Christians (42 million, according to the census).

2nd (or 3rd) Generation Pagan on a Backhoe

High Country News reports on a woman with interesting roots doing environmental restoration in the Pacific Northwest.

Erion grew up in a dying timber town outside Portland, where her father logged Mount Hood’s forests and taught her to run the heavy rigs she now uses to decommission his old logging roads. He was the type of guy who would flick cigarettes into the forest, Erion says, then toss the pack after them. She was the type of 6-year-old who yelled at him for it. Her mom eventually divorced Erion’s dad, moved to Portland and opened The Goddess Gallery, where she sold Roman, Egyptian and pagan idols, crystals and Mother Earth icons.

(Probably one of the same dying timber towns where I was repairing slot machines in the 1970s.)

Greek Orthodox Cover-up of Parthenon Defacing

Via Richard Bartholomew: Orthodox clergy in Greece demanded — and got — removal of a film segment in the Parthenon visitor center that showed their predecessors smashing Pagan statuary, etc., centuries ago.

UPDATE: (Via Jason) The museum backed down and is restoring the original film.

Crushed Velvet, Anyone?

A British newspaper posts a slideshow of tryouts to be the “Wookey Hole Witch,” an event that came to the attention of the American Pagan blogosphere earlier this month. Watch it if you dare.

Gallimaufry with Ancestors

• From Svartesól, five ways of communicating with the gods.

• Paula Jean West has a round-up of posts on Pagan festival etiquette. But needing a wi-fi hotspot? I thought some people went to festivals to get away from all that. Write some columns in advance–that’s the traditional way of dealing with that issue.

• Caroline Kenner’s guest post at the Wild Hunt on ancestors (i.e., the Mighty Dead) is worth reading. It’s a bit long for a blog post–but as a guest, she did not have the luxury of breaking it into three parts.

• Graduating from college, Annyikha offers her long hair to Artemis and Athene.

A personal protection spell for handguns. The “witch who lives in the woods alone” probably would approve.

• This week’s best search words that brought a visitor to this blog: “you tube videos secret witchcraft threats.” If they were truly secret, would they be on YouTube? Some people have such trust in the InterWebz. It’s sort of touching.

• Actually, maybe this post is too long. I would look more productive if I made a separate post out of each bullet point, wouldn’t I.

Hutton Named English Heritage Commissioner

Ronald Hutton, the history professor at Bristol University who is best known among Pagans for writing The Triumph of the Moon: A History of Modern Pagan Witchcraft and subsequent books on Druidism, has been named a commissioner of English Heritage.

From the news release:

English Heritage was established by the National Heritage Act 1983 as the Historic Buildings and Monuments Commission for England. It is the Government’s statutory adviser on the historic environment. English Heritage (EH) receives around three quarters of its income from the Exchequer in the form of Grant in Aid (£129.4 million in 2007/2008). The remainder (£49.2 million) is self generated from commercial activities and fund raising. English Heritage’s role is to champion and care for the historic environment.

EH Commissioners receive an allowance which directly reflects the level of responsibilities undertaken, such as chairing an Advisory Committee and/or duties as a regional Commissioner. The remuneration range is currently £4,030 to £9,200 per annum.

Given all the controversies over ancient megalithic monuments in particular (although Hutton is equally an expert on the 17th century, the English Civil War, etc.), I am waiting to hear if he will be concerning himself primarily with the management of Avebury, Stonehenge, etc.

Druidry and Made-up History

Here is the YouTube trailer for a new documentary on British Druidry. Yes, that is Ronald Hutton at the beginning (long hair, glasses). (If the YouTube link does not work, try this one.)

And here is the video clip dissected with a sharp knife by a different British Pagan academic.

It’s true: there is nothing in the historical record on ancient Druids (which would fill about two typed pages) about land ownership or the rights of women. The one speaker is simply making it up.

It is the “crisis of history” again. Can your religion get respect when it is based on non-existent “history”? It works for the Mormons, true, but not without some pain.

Hutton’s Blood and Mistletoe: The History of the Druids in Britain offers the whole history of making up Druidic “history.”

I’m Not Here, I’m There

What would be today’s blog post is over at The Wild Hunt instead.

Britain’s Pagan Cops Request Religious Holidays

Pagan police officers in the UK are requesting–and sometimes getting–religious holidays that are “set in stone” (unintentional pun there, I think, on the reporter’s part, given the illustration). Here is a confusing/confused comment on an unofficial police web site. “Worship witchcraft”?

My First-Draft Paper on the ‘Crisis of History’

My CESNUR paper, “In the Mists of Avalon: How Contemporary Paganism Dodges the ‘Crisis of History,'” has been published on line at the organization’s web site.

It is sort of quick and lightweight, but I want to work more on those ideas in the future.

In the immediate future, however, I need to come up with something for my guest-blogger spot at The Wild Hunt. Warning, it’s more likely to be snarky than deep.