Tag Archives: publishing

Purging books

M. and I in the middle of some home remodeling, just painting and staining after the contractor has finished, and otherwise putting things back together.

In the past, when we moved into a new house or apartment, we claimed our territory by first doing a fire-bowl purification, followed by building brick-and-board bookcases.

Yep, here we are, still decorating in Early Grad Student Style, more timeless than Colonial or Mission or Louis XIV.

Now we have a new panoramic view of the Wet Mountains, spread across two walls — and less room for bookcases. The purge is on, and it ripples from the livng room through the bookcases in the study and the bedroom too.

I stand in front of a bookcase with cardboard cartons at my feet. The books by the Pulitzer Prize-winning poet whom I quote in everything I write — those stay. The books by the Pulitzer-winning poet whom I admire but never really “got” — they go into the box for the student literary club’s fall fund-raising book-sale.

A friend who shares the “small house, many books” situation says “No extra space, and no books I want to purge!” There is defiance for you. But he is a writer in a tiny town, thirty miles from a half-decent library. And he wants to keep his rectangular friends close. I understand.

Maybe getting rid of books makes room for new books: new friends, new ideas, new experiences.

But it is a sad process too. It is realizing that I will never make time to learn XYZ or that technological changes have made my books on EFG obsolete. It is saying farewell forever to the me who was interested in PQR.

So far I have filled two cartons for the university literary club’s fund-raising book sale, one our little two-room public library, and one of the university library, if they want them.

And then I sit on the sofa and watch a distant thunderstorm flicker on the ridges through our new double-glazed casement windows.

Read a M*F* Book

You have wonder what Zora Neale Hurston would say at seeing her work promoted in this video:

Maybe she would be cool with it. (Definitely NSFW, by the way.)

(Via an LJ community for desperate librarians.)

Pomegranate 9.1 (June 2007)

Contents of the newest issue of The Pomegranate: The International Journal of Pagan Studies:

• Marisol Charbonneau, “The Melting Cauldron: Ethnicity, Diversity, and Identity in a Contemporary Pagan Subculture.”

• Carole Cusack, “The Goddess Eostre: Bede’s Text and Contemporary Pagan Tradition(s).”

• Victor Schnirelman, “Ancestral Wisdom and Ethnic Nationalism: A View from Eastern Europe.”

• Boria Sax, “Medievalism, Paganism, and the Tower Ravens.”

• Mikirou Zitukawa and Michael York, “Expanding Religious Studies: The Obsolescence of the Sacred/Secular Framework for Pagan, Earthen, and Indigenous Religion.”

• Book reviews.

Let’s Hear It for BP605.W53!

When you visit a university library that uses Library of Congress call numbers, are you tired of finding books on Wicca in the BF’s along with abnormal psychology?

(For example, my book Her Hidden Children is at BF1566 .C55 2006. At least The Paganism Reader made it into the BL’s, the religion category.

But now, according to a professional librarian on one of the lists that I read, things are changing:

It took them long enough…. but not nearly as long as the change from Moving pictures to Motion pictures.

If anyone cares, here’s what the official subject heading looks like, complete with cross reference and literary warrant:

053 0BP605.W53
150 Wicca
450 Wica
550 Neopaganism
550 Witchcraft

And there’s now a specific LC classification number as well. Dewey number is 299.94.

Gallimaufry

¶ All genuine religions have torchlight processions (Clifton’s 3rd Law of Religion), but how do you make a torch? This guy has answers. For more Neolithic fun, make your own rock-and-plant-fiber oil lamp. He has instructions for that job too. It’s all a metaphor for living.

¶ I have been remiss in not thanking Anne Hill for her review of Her Hidden Children.

¶ Summer library program yanked after claims of witchcraft. That’s Greenville, South Carolina. I will be in nearby Spartanburg all next week. Luckily, I do not own any tie-dyed T-shirts. (Via Wren’s Nest.)

¶ Some Danish Pagans decided to make a religio-political statement–with a large stone. Take that, Harald Bluetooth!

¶ Some Greek Pagans are now able to use ancient temples, although bureaucratic delays persist.

Book-signing at Isis

Come Saturday, I will venture into the bustling hive of northern Colorado, where all the people drive shiny cars, to give a little talk and sign copies of Her Hidden Children: The Rise of Wicca and Paganism in America at Isis Books.

Time: 3 p.m.
Date: Saturday, June 9
Place: Isis Books, 5701 E. Colfax Ave., Denver
(Colfax at Ivanhoe)

Y’all come if you live in the metro Denver area.

See, this is fame

In the postal mail and email:

1. Two fat envelopes bearing mss. of how-to Witchcraft books from publishers who want my name on a cover blurb. Neither came from Woodbury, Minnesota, however. How quickly they forget, eager to move on to the hot new titles in astral sex.

2. An email from someone who shares my surname. My name had come up both her genealogical research and her Pagan research, so “[I] believe that I am supposed to contact you.” Her son is a “sorcer” with a “great destiny” too. Yowie.

They claim descent from the Cliftons of Cornwall. Maybe so. It’s a geographical name (meaning, literally, farm under/by the cliff), so it can pop up anywhere the Angles and Saxons went, but my family lore always said that we came from some Cliftons in the north of England, possibly County Durham.

Of course, family lore and $2 will get you a cup of Starbucks coffee.

3. A Colorado author wrote me a letter, wanting permission to reprint photos from my first-ever book(let), Ghost Tales of Cripple Creek.

“You are hard to track down!” she writes.

If only. See item no. 2.

No apostrophes, no vampire elves

When it comes to reading the titles and cover blurbs of SF/fantasy books, I am with Timothy Burke:

Other things that are likely to drive me off:

1) “Book One in the Dark Swords of Black Terror Trilogy”.
2) Mostly, if the word “vampire” appears anywhere in the cover, title or blurb. It stops being “mostly” if “vampire” appears in the same blurb with “elf”.
3) Titles or blurbs that contain the name of a fantasy kingdom that sounds more like a prescription medicine for depression or impotence.
4) Anything that contains three of the following four elements in the blurb: plucky but innocent young heroine, farmboy with a destiny, dark lord of evil, wise ancient wizard. “Handsome voodoo priest” is a bonus demerit.
5) The word, “Drizzt”.

Blog Valhalla, Polytheism, Books and More

¶ Yvonne Aburrow’s Pagan theologies wiki has what might be the definitive list of active Pagan blogs. I am adding a link on my sidebar.

¶ Speaking of which, this blog now appears on BeliefNet’s Blog Heaven page again. Thanks to everyone who made a fuss.

¶Bedside reading: I started, put aside, but will return to John Lamb Lash’s Not in His Image: Gnostic Vision, Sacred Ecology, and the Future of Belief.

It is a difficult book for me to evaluate: I sympathize with Lash’s point of view, but I think that he distorts some of his sources too much in order to support his views. He wants to use Gnosticism as a path that “can provide the spiritual dimension for deep ecology independently of the three mainstream religions derived from the Abrahamic traditions.”

Gnosticism is still concerned with “salvation,” a concept largely at odds with polytheism, as John Michael Greer points out (see below). Much Gnostic thinking disparages physical existences as a “mistake,” so I am waiting to see how Lash reconciles that with deep ecology and its focus on our relationship with and as a part of nature.

Lash writes his introduction around the life of Hypatia of Alexandria, a Platonic philosopher murdered by a Christian mob in 415 CE. He wants to view her as an “urban shaman,” but I see her more as today’s tenured professor of mathematics. An intellectual through and through. Note how she elevates philosophy over erotic attraction this story of her teaching, true or not.

Reviewing Not in His Image in the Los Angeles Times, Jonathan Kirch writes:

Lash is capable of explaining the mind-bending concepts of Gnosticism and pagan mystery cults with bracing clarity and startling insight. At moments, however, he slips into a kind of New Age rant as baffling as any mystical text. “What we seek in ‘Gaia theory’ is a live imaginal dimension,” he writes in one such passage, “not a scaffolding of cybernetic general systems cogitation.” . . . .

And when he considers what he calls the “sci-fi theology” of the ancient Gnostics, he comes uncomfortably close to affirming that the otherworldly “Archons” of Gnostic myth were authentic extraterrestrials.

An interesting book, but full of special pleading.

¶I am happier with John Michael Greer’s A World Full of Gods: An Inquiry into Polytheism, published by the Druidic group Ár nDraíocht Féin.

Greer’s arguments for polytheism as offering a better model of the universe (including the evil and suffering in it) than monotheism and his lucid explanation of polytheistic spirituality deserve a wide hearing.

He works hard to show that monotheistic thinkers simply do not comprehend the polytheistic experience, and their arguments against it (unless enforced by violence as in Hypatia’s case) simply fail.

Indeed, ancient and modern Pagans alike have the described mystical states in which they have become aware of multitudes of divine beings filling every corner of the cosmos; in the words of the Greek philosopher Thales, they have seen that “all things are full of gods.” This is the polar opposite of henotheism; it is also among the most powerful and transforming of Pagan religious experiences.

The Invisible College online magazine

Bridging the gap between the print Pagan magazines of a few years back (Green Egg, anyone?) and Websites that you lose interest in, what with the flaming pentagrams and white-on-black type, The Invisible College is a downloadable magazine in PDF format. Entheogens, trances, shamanism, art . . .

In fact, one contributor is Diane Darling, formerly of Green Egg.

“Invisible College” has a couple of antecedents. Sometimes it is a nickname for The Royal Society. But that nickname itself comes from a time — typically the 16th century — when science and esoteric thought were not so far apart, with the same men studying astronomy as science and casting horoscopes.

Fifty-two pages. Worth (dare I say) printing out.