Pasque flowers blooming in a thin layer of pine duff atop a boulder. I love them for their precarious and improbably habitat.
Spring is slowly coming to the forest, and within it the offer of new chances, a feeling that you might get it right this time.
Travel and editorial crises have killed my blogging for the past couple of weeks. I have this huge backlog of topics and probably won’t get to most of them.
But let’s start with the topical stuff. Wicca continues to move towards being the Designated Other in the American religious scene. It used to be “What will the Jews say?” or “How will the Jehovah’s Witnesses react?” to name just two groups that had their conflicts with the dominant religious paradigm.
At the same time, to many members of the Chattering Classes, Wicca (and other forms of Paganism) is not quite a real religion. Therefore, you can have even more fun when writing about it: “Mike Pence’s New Fan Club: Wiccans.
Yes, how do Wiccans react to Indiana’s Religious Freedom Restoration Act??
The religion is real to the practitioners, of course — but some of them have a little fun with the question too. (Marry a horse?)
It’s funny how things change. When the original Religious Freedom Restoration Act sailed through Congress and was signed by President Clinton, it was all about protecting the Native American Church — the Peyote Way. How colorful and traditional!
Now some columnists and bloggers put “religious freedom” in scare quotes, like it’s something icky than can only be handled with your Gloves of Irony.
As a follower of a minority religion, I still think that religious freedom (no scare quotes) is pretty damn important.
But if you want to get beyond all the idiots screaming for the social-nuking of Indiana in 140 characters or less, go to someone with a sense of the evolution of law, like Washington Post columnist and law professor Eugene Volokh.
Here is the short version: “Religious exemptions, RFRA carveouts, and ‘who decides?’ ” He contrasts the popularity of religious freedom with the demands for limiting it for the larger good:
Yet surely religious exemptions can’t always be granted, and there can’t even be a very strong general rule of granting such exemptions (much as there is a strong rule against the government banning speech because of its content, at least outside traditionally recognized exceptions). There can’t be religious exemptions from laws banning murder, rape, theft, trespass, libel, and the like. There probably shouldn’t be such exemptions, at least outside narrow zones, from tax law, copyright law, employment law, and more.
For a longer explanation of the how Congress and the courts have wrestled with these topics and how players and teams have shifted, read his piece “Many liberals’ (sensible) retreat from the old Justice Brennan/ACLU position on religious exemptions.”
One thought on “Wicca Again as the “Designated Other””
All in all, I do not give greater weight to religious obligations and practices than to non-religious, civic obligations and practices. My sense is that general good citizenship will probably ameliorate many disputes about specific religious obligations and practices. And that when it can be demonstrated that religious obligations and practices harm the community or the environment, they should yield to the community standards.
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