Robots in the Victorian Era

Visit this site and marvel at the ingenuity of our ancestors! Then backtrack to the home page for more exploration, after you realize that you are definitely looking at an alternative history of robotics.

Question: Could I buy items from the gift shop with Antarctica dream-dollars?

Interfaith games

In Austin, Texas, a Feri-style invocation in a Methodist Church, the Statesman reports (registration required).

“The expression [broom closet] is an example, Wiccan Gordon Fossum said, of the mix of mirth and reverence his faith embodies. Earlier that morning, Fossum had jokingly invoked the ‘Goddess Caffeina’ to get the church’s coffee maker brewing.

“Wearing a silver pentacle necklace and sipping from a Garfield mug, Fossum shrugged.

“‘If a religion can’t laugh at itself, it’s got some work to do,’ he said.”

Thanks to Doug LeBlanc at GetReligion. Apparently this was his first encounter with Wiccan humor.

Magic noir

Back to my ongoing series on literary and cinematic paganism: over the weekend M. and I watched Cast a Deadly Spell (HBO, 1991), which attempts to blend 1940s-style film noir with magic. In fact, the movie begins with the statement, “The year is 1948. Everybody uses magic.” Everyone, that is, but private eye Philip Lovecraft (the craggy-faced Fred Ward) whose character bears no resemblance to the semi-reclusive writer from Providence, R.I. Julianne Moore plays his girlfriend, a cabaret singer. I would pay to watch Julianne Moore wash dishes, but this movie is just Who Framed Roger Rabbit for occultists.

‘Spiritual, not religious’

Articles like this one from the Denver Post illustrate the difficulty in censusing non-mainstream religions. How many Pagans might answer “none” when our traditions don’t appear in the menu of choices?

Meanwhile, a friend is working on a sociological piece on the growth of Wicca and other Paganisms in English-speaking countries. He might end up reinvigorating the “Wicca is the fastest-growing religion” meme after all, which I had at one point lost faith in.

If you look at the map at the botton of the Post article, you will see that my county is one of those with the lowest percentage of “nones.” It’s not that we mirror northern New Mexico, but rather, as someone here said, the place is “too rich, too religious, too Republican.”

“Pagan” predecessors

The BBC picks up on the growing evidence for multiple ancient migrations into the Americas with this story. Meanwhile, Inappropriate Response remains a good place to keep up with the “Caucasoid” Kennewick Man squabble.

For some American Indian political leaders, this issue has a line-in-the-sand quality. They apparently fear that if Kennewick Man, for instance, is shown to be racially different (Polynesian, perhaps) that they will lose standing in aboriginal land disputes, in claims on sacred sites, and, in general, the lose moral high ground. Whether those results would necessarily follow such findings, I am not sure, but I myself have no problem with DNA studies of all our ancestors.

“Addicted” to Greek mythology

There are days when I feel like we are still intellectually in the 4th century C.E. Consider this little flap over “Classical education” and the danger of becoming “addicted to Greek mythology.”

To read the article by Christian-homeschooling celebrity Elizabeth Smith that started it, go here and scroll down past the poll results.

She writes, “Some have claimed that Classical Education is really a Christian idea that was stolen by pagans and we just need to reclaim it. However, the history of education, including Classical Education, traces its roots to the pagan Greek philosophers like Socrates, Plato, and Aristotle around 500-400 B. C.”

No? Really?

“Have you ever met someone addicted to Greek mythology? I have, and I have never forgotten it. In consideration of our children’s varying temperaments, how can we tell whether or not some of this literature will be harmful to them? I am also concerned about the ‘spirit’ of Classical Education. Just as our faith has a spiritual element to it, so does humanism. We all know stories about someone who has started out on the path to God and had their faith shipwrecked.”

Didn’t the blessed emperor Julian deal with all of this about 362 with his edict on Christian schoolteachers? Smart man, Julian.

Thanks to Tolle, Blogge for the link–and for the story of the original article’s curious disappearance from the homeschooling site that originally hosted it.

Life’s a Beach

You’ve seen this slogan as kitsch, as travel brochure, and all, but have you considered that beaches are “a model civic space: tolerant, playful, self-regulating”?

More here, from the people who invented going to the beach. (Thanks to Arts & Letters Daily.)

And don’t forget the special debt owed to beach-goers by the publishing industry.

Pagans invented the wheel

Well, yes, of course, if you think about it–presuming that you equate pre-Big Name Religion (Christianity, Buddhism, Islam, etc.) with “Pagan.” But first, let me acknowledge publication of Pagan Pride, a book of short readings (in unusual square format) “honoring the Craft and Culture of Earth and Goddess.” Its premise is that we self-defined contemporary Pagans can be proud (and celebrate Pagan Pride Day) because our religious predecessors, if not literal ancestors, gave the world so much: democracy, pottery, the Sphinx of Egypt, spinning and textiles, calendars, the Parthenon, etc.

Item 40, “Rhetoric,” strikes a note similar to my first-day-of-class remarks in my “advanced composition and rhetoric” course, in fact.

At the same time, playing with the rhetorical notion of kairos, I have note the unspoken claims that such a book makes by its very existence. (And I have made them too.) In other words, this book–its title, subtitle, and content–make a statement in an ongoing conversation about these claims:

1. There is a religious mode called paganism/Paganism that underlies all religion and yet stands apart from “revealed” religion. (That is one of the claims made by Michael York in Pagan Theology.

2. This mode can be defined to include almost all ancient, Classical, animistic, “native” religions as well as the self-consciously revived or created “new” Paganisms of today.

3. Paganism is–or will become–the de facto civil religion of the entire globe as environmental crisis worsens. That is the argument York is developing in a book chapter that will be excerpted in the next Pomegranate. I would argue that contemporary Pagans started making this argument right about the time of the first Earth Day and continued emphasizing it from the 1970s onward. (The “ownership” of Earth Day is somewhat “contested,” as we academics say, but that is another story.)

Two more novels that carry the lingering strand of Victorian or Edwardian literary “paganism” forward into the 1930s and 1940s are Forrest Reid’s Uncle Stephen (1931) and Jocelyn Brooke’s The Scapegoat.

Uncle Stephen was the last of a trilogy, but it was written first and can stand alone. Reid then provided the earlier history of his protagonist, Tom Barber, in two more books: The Retreat (1936) and Young Tom (1944), written in reverse-chronological order. In Nick Freeman’s words, they “offered a celebration of youth and sexual freedom alongside rhapsodic natural descriptions and the putting aside of quotidian responsibility,” together with various supernatural elements.

I describe the Tom Barber novels as “Kennth Grahame (talking animals) meets Henry James (supernatural elements, lots of interiority) meets Mary Renault (evocations of Classical Paganism, much unconsummated homoerotic longing).”

As for The Scapegoat (1948), it’s hard to improve on Peter Cameron’s line in the afterword to the 1988 edition: “almost unbelievably subversive and kinky.”

Earlier entries here, here, and here.

You know who you are

Dear blogger and/or Web designer:

Making the text on your Web page white on a black background does not thereby make your site “witchy,” or “alternative,” or “goth”; nor does white-on-black text honor the Dark Side, the Dark Mother, or the Dark Wombat.

Instead, it just cuts readability by about 70 percent. Even with my nice new LCD screen, it is excruciating, especially if I have been reading other pages before yours. Learn from the masters. Repeat after me: Dark Text, Lighter Background. There. That still leaves you more than one color combination to work with.

Legal novels

As opposed to illegal novels? No, these are works of fiction, pre-John Grisham, with legal office or courtroom settings, part of a “Law in Popular Culture” project at the University of Texas law school.