{"id":9057,"date":"2018-03-14T16:58:13","date_gmt":"2018-03-14T22:58:13","guid":{"rendered":"http:\/\/blog.chasclifton.com\/?p=9057"},"modified":"2019-09-02T12:58:54","modified_gmt":"2019-09-02T18:58:54","slug":"can-you-put-your-paganism-in-the-street","status":"publish","type":"post","link":"https:\/\/blog.chasclifton.com\/?p=9057","title":{"rendered":"Can You Put Your Paganism in the Street?"},"content":{"rendered":"<div id=\"attachment_9058\" style=\"width: 1034px\" class=\"wp-caption aligncenter\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-9058\" class=\"wp-image-9058 size-large\" src=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?resize=625%2C571&#038;ssl=1\" alt=\"\" width=\"625\" height=\"571\" srcset=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?resize=1024%2C936&amp;ssl=1 1024w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?resize=150%2C137&amp;ssl=1 150w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?resize=300%2C274&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?resize=768%2C702&amp;ssl=1 768w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/02\/union-ave.-1-2017.jpg?w=1219&amp;ssl=1 1219w\" sizes=\"auto, (max-width: 625px) 100vw, 625px\" \/><p id=\"caption-attachment-9058\" class=\"wp-caption-text\">Union Avenue in Pueblo, Colorado \u2014 January 2018. Banner at left marks the Hanging Tree Cafe, where you will find me sometimes.<\/p><\/div>\n<p>Late last year, I read this in the <em>Pueblo Chieftain <\/em>newspaper: &#8220;<a href=\"https:\/\/www.chieftain.com\/life\/religion\/pueblo-church-walks-and-prays-over-every-walkable-street-in\/article_423862a9-2f01-57d5-9bc0-9bb25c413f91.html\">Pueblo Church Walks and Prays over Every Walkable Street in the City<\/a>.&#8221;<\/p>\n<blockquote><p>About a year ago, the Rev. Jim Murray had a vision. In that vision, members of his church, the First Church of the Nazarene, 84 Stanford Ave., would walk every walkable street in Pueblo and pray over the city.<\/p><\/blockquote>\n<blockquote><p>It was a daunting challenge. The maps of Pueblo listed more than 1,200 streets covering more than 340 miles. When you double that by walking down both sides of each street to reach every home or business or school, the distance is nearly 800 miles.<\/p><\/blockquote>\n<div id=\"attachment_9096\" style=\"width: 327px\" class=\"wp-caption alignright\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-9096\" class=\" wp-image-9096\" src=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/03\/muslims-in-milan-duomo-soeren-kern.jpg?resize=317%2C238&#038;ssl=1\" alt=\"\" width=\"317\" height=\"238\" srcset=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/03\/muslims-in-milan-duomo-soeren-kern.jpg?w=800&amp;ssl=1 800w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/03\/muslims-in-milan-duomo-soeren-kern.jpg?resize=150%2C113&amp;ssl=1 150w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/03\/muslims-in-milan-duomo-soeren-kern.jpg?resize=300%2C225&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2018\/03\/muslims-in-milan-duomo-soeren-kern.jpg?resize=768%2C577&amp;ssl=1 768w\" sizes=\"auto, (max-width: 317px) 100vw, 317px\" \/><p id=\"caption-attachment-9096\" class=\"wp-caption-text\">&#8220;In any political economy of the sacred, therefore, conflicts over space are inevitable&#8221; \u2014 David Chidester. (Photo: Muslims in Milan&#8217;s central square, 2009).<\/p><\/div>\n<p>It put me in mind of an essay by religion scholar David Chidester called &#8220;Mapping the Sacred&#8221; in which he writes, &#8220;Of course, religion inevitably spills out of the privatized enclaves of homes, churches, mosques, temples, or synagogues to assert broader claims on urban space, <a href=\"https:\/\/www.theguardian.com\/world\/2009\/jan\/09\/muslim-prayers-milan-cathedral\">taking to the streets, so to speak, to negotiate religious presence, position, or power in the city.<\/a>&#8221;<sup><a href=\"#footnote_1_9057\" id=\"identifier_1_9057\" class=\"footnote-link footnote-identifier-link\" title=\"David Chidester, Wild Religion: Tracking the Sacred in South Africa (Berkeley, Calif.: University of California Press, 2012), 35.&nbsp; As an aside: Chidester is writing about Cape Town, which is currently in the middle of ecological crisis &mdash; running out of water &mdash; due to a combination of drought and growing population. Who is next? Phoenix? Albuquerque?\">1<\/a><\/sup><\/p>\n<p>A French scholar suggests that such religious demonstrations in the polis are a sign of globalization:((Lionel Obadia, &#8220;Urban Pareidolias: Fleeting but Hypermodern Signs of the Sacred?&#8221; <em>Bulletin for the Study of Religion<\/em> 47, no. 1 (2018): 2-6.\u00a0 DOI: <a href=\"http:\/\/dx.doi.org\/10.1558\/bsor.33670\" target=\"_new\" rel=\"noopener noreferrer\">10.1558\/bsor.33670.<\/a><\/p>\n<blockquote><p>Similarly, modernity has been associated with the decline and the privatization of religion, whilst globalization has meant the return of religion in social arenas and in public spaces. Consequently, the world is a new (social and political) theater for religious dynamics. The spatial expansion of religions is remarkable in urban and public spaces, perhaps the more visible site of the \u201creturn of religion\u201d in Europe and globally\u2014prayers and processions in the streets of secular global cities, the semiotics of religious clothes (Muslim <i class=\"\">hidjab<\/i>, Buddhist robe, Jewish <i class=\"\">kippah<\/i>) and, of course, the problem of religious buildings in Europe are evidences of such a reinjection of religion in the spatial and sociological heart of so-called \u201csecular\u201d modernity. Cities are, in this perspective, very important and strategic sites for the observation of the mutations of religion.<\/p><\/blockquote>\n<p>Performing your religion in the <a href=\"https:\/\/en.wikipedia.org\/wiki\/Polis\">polis<\/a> is nothing new, but performing it in a way to challenge groups is new again, you might say. (I think there was some of it in the 4th-century Roman Empire, for instance.) Just here in Colorado, former megachurch pastor <a href=\"http:\/\/www.southernrockiesnatureblog.com\/2005\/05\/ted-haggard-thinks-your-city-is-whore.html\">Ted Haggard infected his congregation with the idea that downtown Colorado Springs needed spiritual cleansing.<\/a><\/p>\n<p>I admire those<a href=\"https:\/\/blog.chasclifton.com\/?p=6332\"> Greeks who held a Dionysian procession in Athens four years ago<\/a> (Do they still do it?). Of course, they get to play the heritage card: &#8220;This is what our ancestors used to do, right here.&#8221;<\/p>\n<p>So you don&#8217;t have musicians and followers enough to stage a public procession, so what to you do. Maybe instead of imposing your sacred meanings on the polis, you go looking for them instead. Not &#8220;I put Hermes here!&#8221; but &#8220;Where does Hermes show up?&#8221;<\/p>\n<p>That is what one of my favorite Pagan writers, Sarah Kate Istra Winter (a\/k\/a Dver) advocates in three short books, built up upon her blog, <em>A Forest Door<\/em>. (Look in the &#8220;Pagan Bloggers&#8221; sidebar \u2014 she has stopped updating it, but I keep it there for the archive.)<\/p>\n<p>The books are <a href=\"https:\/\/www.amazon.com\/gp\/product\/154280633X\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=154280633X&amp;linkCode=as2&amp;tag=soutrocknatub-20&amp;linkId=57b372475a5f2f1cbc31dc64915c45e2\" target=\"_blank\" rel=\"noopener noreferrer\">Between the Worlds: Notes from the Threshold<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"\/\/ir-na.amazon-adsystem.com\/e\/ir?t=soutrocknatub-20&amp;l=am2&amp;o=1&amp;a=154280633X\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" \/>, <a href=\"https:\/\/www.amazon.com\/gp\/product\/1475255993\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1475255993&amp;linkCode=as2&amp;tag=soutrocknatub-20&amp;linkId=86d5b09b45f66fab4efb0d11e3e601b1\" target=\"_blank\" rel=\"noopener noreferrer\">Dwelling on the Threshold: Reflections of a Spirit-Worker and Devotional Polytheist<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"\/\/ir-na.amazon-adsystem.com\/e\/ir?t=soutrocknatub-20&amp;l=am2&amp;o=1&amp;a=1475255993\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" \/>, and the one I need to get, <a href=\"https:\/\/www.amazon.com\/gp\/product\/1974219690\/ref=as_li_tl?ie=UTF8&amp;camp=1789&amp;creative=9325&amp;creativeASIN=1974219690&amp;linkCode=as2&amp;tag=soutrocknatub-20&amp;linkId=bfb3612ed4afd33afe9e9dfac8cc9bad\" target=\"_blank\" rel=\"noopener noreferrer\">The City Is a Labyrinth: A Walking Guide for Urban Animists<\/a><img loading=\"lazy\" decoding=\"async\" style=\"border: none !important; margin: 0px !important;\" src=\"\/\/ir-na.amazon-adsystem.com\/e\/ir?t=soutrocknatub-20&amp;l=am2&amp;o=1&amp;a=1974219690\" alt=\"\" width=\"1\" height=\"1\" border=\"0\" \/>.<\/p>\n<p>Blogging in or near The Capitol, <a href=\"https:\/\/hecatedemeter.wordpress.com\/2018\/03\/06\/in-like-a-lion-potpourri-2\/\">Hecate Demeter notes<\/a>,<\/p>\n<blockquote><p>Speaking of being fully Pagan in urban settings, if you can possibly get your hands on Sarah Kate Istra Winter\u2019s new little book\u00a0entitled <em>The City is a Labyrinth: \u00a0A Walking Guide for Urban Animists<\/em>, please do so. \u00a0It is full of simple, practical, doable ways to come into relationship with an urban landscape.<\/p><\/blockquote>\n<p>And none of them involve wagging your butt at Allah.<\/p>\n<ol class=\"footnotes\"><li id=\"footnote_1_9057\" class=\"footnote\">David Chidester, <em>Wild Religion: Tracking the Sacred in South Africa<\/em> (Berkeley, Calif.: University of California Press, 2012), 35.\u00a0 As an aside: Chidester is writing about Cape Town, which is currently in the middle of ecological crisis \u2014 running out of water \u2014 due to a combination of drought and growing population. Who is next? Phoenix? Albuquerque?<span class=\"footnote-back-link-wrapper\"> [<a href=\"#identifier_1_9057\" class=\"footnote-link footnote-back-link\">&#8617;<\/a>]<\/span><\/li><\/ol>","protected":false},"excerpt":{"rendered":"<p>Late last year, I read this in the Pueblo Chieftain newspaper: &#8220;Pueblo Church Walks and Prays over Every Walkable Street in the City.&#8221; About a year ago, the Rev. Jim Murray had a vision. In that vision, members of his church, the First Church of the Nazarene, 84 Stanford Ave., would walk every walkable street [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[10,68,321,33,15,163,322],"class_list":["post-9057","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-american-religion","tag-animism","tag-dionysus","tag-greece","tag-islam","tag-italy","tag-polis"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6xQTg-2m5","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":3261,"url":"https:\/\/blog.chasclifton.com\/?p=3261","url_meta":{"origin":9057,"position":0},"title":"It&#8217;s Mabon, so &#8230; canta y no llores","author":"Chas S. Clifton","date":"September 24, 2011","format":false,"excerpt":"My approach to the eight-festival Pagan calendar works like this: the cross-quarter days are for ritual\u2014be that outdoor bonfires or black candles at midnight. The quarter days\u2014solstices and equinoxes\u2014are for public and communal celebrations: with the whole public, not just with other Pagans. The fall equinox offers choice of harvest\u2026","rel":"","context":"In \"Colorado\"","block_context":{"text":"Colorado","link":"https:\/\/blog.chasclifton.com\/?tag=colorado"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2011\/09\/MarquezBros-300x293.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1010,"url":"https:\/\/blog.chasclifton.com\/?p=1010","url_meta":{"origin":9057,"position":1},"title":"The Inquisition in New Mexico","author":"Chas S. Clifton","date":"April 26, 2008","format":false,"excerpt":"This ruined church, Nuestra Se\u00f1ora de La Purisima Concepci\u00f3n de Cuarac, stands at the edge of the Southern Plains, southeast of Albuquerque, New Mexico. It is one of three large mission churches built in the early 1600s by forced labor from the Indians who lived at the adjacent villages. The\u2026","rel":"","context":"In \"American religion\"","block_context":{"text":"American religion","link":"https:\/\/blog.chasclifton.com\/?tag=american-religion"},"img":{"alt_text":"","src":"http:\/\/www.assoc-amazon.com\/e\/ir?t=chascli-20&l=as2&o=1&a=B000FA4V5A","width":350,"height":200},"classes":[]},{"id":783,"url":"https:\/\/blog.chasclifton.com\/?p=783","url_meta":{"origin":9057,"position":2},"title":"Culture notes from the road","author":"Chas S. Clifton","date":"December 21, 2006","format":false,"excerpt":"Suddenly, I am an expert on Christmas culture in Pueblo, Colorado. (Link may expire.)I think that the writer found this questionnaire on my web site. It was given to me by a student a few years ago (some of the questions are now outdated), and so she just assumed that\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":76,"url":"https:\/\/blog.chasclifton.com\/?p=76","url_meta":{"origin":9057,"position":3},"title":"Pueblo&#8217;s Hipper Image","author":"Chas S. Clifton","date":"December 4, 2003","format":false,"excerpt":"Pueblo, Colorado, where I am employed, has seen its reputation slowly changing. While this column by Colorado Springs Independent columnist John Hazlehurst is actually a reproof of his own city, with Pueblo playing the role of \"noble savage,\" it's part of a trend. As the northern Colorado Front Range region\u2026","rel":"","context":"In \"Colorado\"","block_context":{"text":"Colorado","link":"https:\/\/blog.chasclifton.com\/?tag=colorado"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":347,"url":"https:\/\/blog.chasclifton.com\/?p=347","url_meta":{"origin":9057,"position":4},"title":"Pueblo and Colorado Springs Compare\u2026","author":"Chas S. Clifton","date":"January 8, 2005","format":false,"excerpt":"Pueblo and Colorado Springs Compare the \"You might be from Pueblo if\" quiz with the Colorado Springs Independent's recent feature, \"You are sooooo Colorado Springs.\" (Link may change.) I always put it this way: if you go to a party in Pueblo, you might be asked, \"Where did you go\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":385,"url":"https:\/\/blog.chasclifton.com\/?p=385","url_meta":{"origin":9057,"position":5},"title":"Pagan with a Small &#8216;p&#8217;","author":"Chas S. Clifton","date":"February 21, 2005","format":false,"excerpt":"Pueblo, Colorado, is a perplexing city. As Pueblo Chieftain columnist Chuck Green wrote in today's paper, it \"suffers from a traditional inferiority complex, looking like a haggard woman when a little bit of care could reveal an attractive lady. Sometimes it seems like the city has accepted some self-fulfilling subordination\u2026","rel":"","context":"In \"Colorado\"","block_context":{"text":"Colorado","link":"https:\/\/blog.chasclifton.com\/?tag=colorado"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/9057","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=9057"}],"version-history":[{"count":24,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/9057\/revisions"}],"predecessor-version":[{"id":10815,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/9057\/revisions\/10815"}],"wp:attachment":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=9057"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=9057"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=9057"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}