{"id":8780,"date":"2017-09-29T15:03:07","date_gmt":"2017-09-29T21:03:07","guid":{"rendered":"http:\/\/blog.chasclifton.com\/?p=8780"},"modified":"2017-10-02T09:07:52","modified_gmt":"2017-10-02T15:07:52","slug":"when-pagans-fought-back-and-won-sort-of","status":"publish","type":"post","link":"https:\/\/blog.chasclifton.com\/?p=8780","title":{"rendered":"When Pagans Fought Back and Won (Sort of)"},"content":{"rendered":"
\"\"

Lithograph by well-known Indian artist Parker Boyiddle created in 1980 for the 300th anniversary of the Great Pueblo Revolt. My copy hangs over my desk, wherever I live.<\/p><\/div>\n

Today’s Pagans, particularly those who inspired by an ancient polytheistic tradition, often wonder why their Pagan ancestors gave up their beliefs.<\/p>\n

It’s a complicated story. Some, like the Saxons<\/a> conquered by Charlemagne<\/a>, were in a convert-or-die situation, and thousands died.<\/a><\/p>\n

Sometimes, as in the Roman West, you get the feeling that the upper classes, at least, just followed a fashion set by the emperor: “If you’re going to get ahead, it helps to be a Christian.”\u00a0 The lower classes were slowly brought around by a mixture of preaching, examples, and punishments.<\/p>\n

The Nigerian writer Chinua Achebe<\/a>, whose best-known work, Things Fall Apart<\/a><\/em>, is set in a late-19th-century Igbo<\/a> community, describes government-backed missionaries’ influence on the community, and some of the people’s response (or rather, non-response) might surprise you.<\/p>\n

<\/a>\"\"In one instance, however, indigenous people fought a war against the missionaries and won.<\/strong> It was Pagans 1, Catholics 0, at least until the rematch.<\/p>\n

To summarize a lot of history: During the 16th century, several Spanish expeditions crossed or probed the upper Rio Grande Valley of what is now New Mexico, as well as entering settlements to the west, such as Zuni<\/a> (New Mexico) and the Hopi towns (Arizona).<\/p>\n

Serious colonization began in 1598 under the leadership of Don Juan de O\u00f1ate. About fifty Franciscan monks and priests were part of his expedition, bringing not just their gospel but Mexican chiles, tomatoes, and melons, as well as Eurasian peach tree seedlings and more, thus changing foodways of the American Southwest forever. More colonists, soldiers, and missionaries continued to arrive subsequently, although never in large numbers.<\/p>\n

It was the usual story:<\/p>\n

The Franciscans not only wanted to replace the idolatrous religious practice of the Pueblos, which were clearly the work of the omnipresent Devil, but also all aspects of their non-European, barbarian way of life The Indians needed to learn to wear proper clothes and shoes, to be modest, and to never engage in adultery.((Jake Page, Uprising: The Pueblo Indians and the First American War for Religious Freedom<\/em> (Tucson: Rio Nuevo, 2013), 57.))<\/p><\/blockquote>\n

Over the next eighty years there were sporadic acts of resistance but nothing major. The leaders of rebellions were usually questioned, tortured, and executed. In one 1675 round-up of rebels, 47 religious leaders (medicine men) from nearby Pueblo towns were brought to Santa Fe, where a few were hanged and the rest flogged and imprisoned. One man, a shaman named Po’pay (also spelt Pop\u00e9), from San Juan Pueblo (now using its old name of Okeh Owingeh<\/a> again), upon his release announced to the people back home that the gods had given him a plan.<\/p>\n

He and his group carried out an astonishing strategy: they organized warriors who spoke multiple languages (all unwritten), over distances of hundreds of miles, to all rise up on the same day, 11 August 1680. Inevitably, there were some security leaks \u2014 the Spanish governor in Santa Fe found out what was planned, and so Po’pay told people in his area to strike a day early.<\/p>\n

The priests died first. Churches \u2014 even huge adobe edifices like the first church at Pecos <\/a>\u2014 were burned internally and then torn down brick by brick. Other warriors attacked Spanish farms and ranches, killing and looting. In the north, survivors fled to the governor’s palace, the casas reales<\/em>, in Santa Fe, while others further south gathered at Isleta<\/a>, south of today’s Albuquerque. Twenty-one Franciscan friars “achieved martyrdom” that first day.<\/p>\n

At Hopi,<\/a> after they torched the churches, “the two-hundred-pound bells, so piously hauled the thousand miles from New Spain [Mexico] over the years, were destroyed, except at Oraibi <\/a>where they were hidden, and remain so to this day.”((Ibid., 115.))<\/p>\n

The survivors, less than half of the colonial population, prepared to break out of their siege in Santa Fe, even though most were not fighting men. But the Indians, who outnumbered them, let them go, and they straggled south, eventually stopping where Ciudad Ju\u00e1rez, Mexico, now stands.<\/p>\n

Good bureaucrats, the Spanish censused the survivors:<\/p>\n

Catalina de Zamora passed muster with four grown nieces, Spaniards, all on foot and extremely poor, and five servants [presumably Indians]. The enemy killed two of her nephews and more than thirty relatives. She does not sign because of not knowing how.((Ibid. 136.))<\/p><\/blockquote>\n

When you read that the natives of western North America “got horses from the Spanish,” 1680 is when that happened.<\/p>\n

No Golden Age emerged in the former colony. Some communities mounted a “de-Hispanization” campaign. At Okeh Owingeh, Po’pay ordered un-baptism ceremonies and forbade his people to ever mention Jesus, Mary, or other saints again.\u00a0 Other communities relocated to more defensible locations, expecting that the Spanish would return \u2014 which they did, twelve years later, in 1692.<\/a>\"\"<\/p>\n

Meanwhile, inter-tribal wars flared up again, Apache raids were a constant problem, and drought was always lurking.<\/p>\n

The Reconquista<\/em> is sometimes described as “bloodless,” but it was not. Many Pueblo towns looked at their odds and decided to surrender. Without the grand coalition of 1680, the 50 veteran Spanish soldiers who accompanied the new (or returning) colonists could defeat the warriors of any single town.<\/p>\n

Yet in some places, there were bitter fights. Archaeologists found evidence of them only relatively recently \u2014 David Roberts’ The Pueblo Revolt <\/em>(linked at the image) tells that story. Jake Page’s Uprising: The Pueblo Indians and the First American War for Religious Freedom<\/em>, which I have quoted here, is stronger on the cultural background issues and the long-term effects of the Great Pueblo Revolt and the Reconquest. I would recommend it as a good first book on the revolt.<\/p>\n

With the Reconquest, the Franciscans and other Catholic missionaries came back too, but they never ruled the Pueblo towns as before. Many tribal members took a “dual faith” approach, attending Mass but also celebrating their own festivals or blended festivals<\/a>, while keeping much of their various Old Religions a private matter. It was, Page notes, “a mutual accommodation.”<\/p>\n","protected":false},"excerpt":{"rendered":"

Today’s Pagans, particularly those who inspired by an ancient polytheistic tradition, often wonder why their Pagan ancestors gave up their beliefs. It’s a complicated story. Some, like the Saxons conquered by Charlemagne, were in a convert-or-die situation, and thousands died. Sometimes, as in the Roman West, you get the feeling that the upper classes, at […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[118,24,208,32,40,305],"class_list":["post-8780","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-arizona","tag-christianity","tag-indian-tribes","tag-new-mexico","tag-polytheism","tag-santa-fe"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6xQTg-2hC","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":1105,"url":"https:\/\/blog.chasclifton.com\/?p=1105","url_meta":{"origin":8780,"position":0},"title":"Pagans are not a Community nor a Tribe — Not Yet","author":"Chas S. Clifton","date":"January 6, 2009","format":false,"excerpt":"The lively discussion at The Wild Hunt over \"moving on from Paganism\" should put an end to the notion that Pagans constitute a \"tribe\" or a \"community.\"Not yet, anyway. We are still part of modern society with its cafeteria spirituality.Many Pagans, such as Emma Restall Orr in her book that\u2026","rel":"","context":"In \"Paganism\"","block_context":{"text":"Paganism","link":"https:\/\/blog.chasclifton.com\/?tag=paganism"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":2436,"url":"https:\/\/blog.chasclifton.com\/?p=2436","url_meta":{"origin":8780,"position":1},"title":"Gallimaufry, But It’s a Secret","author":"Chas S. Clifton","date":"March 10, 2011","format":false,"excerpt":"\u2022 Is your religion playing secrecy games? Anne Hill asks, \"Does Your Religion Pass the Briefcase Test?\" This concept was explored in the magical religion of Candombl\u00e9 in Paul Christopher Johnson's Secrets, Gossip, and Gods. Read Johnson's book and see how much seems familiar. \u2022 Sannion rants about bad ritual:\u2026","rel":"","context":"In \"blogging\"","block_context":{"text":"blogging","link":"https:\/\/blog.chasclifton.com\/?tag=blogging"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":471,"url":"https:\/\/blog.chasclifton.com\/?p=471","url_meta":{"origin":8780,"position":2},"title":"Headstones and bureaucratsNon-Fluffy Wicca posts\u2026","author":"Chas S. Clifton","date":"July 21, 2005","format":false,"excerpt":"Headstones and bureaucratsNon-Fluffy Wicca posts about bureaucratic foot-dragging and stonewalling over the issue of headstones for Pagan military service members.Beginning in 1997 with a request by the Aquarian Tabernacle Church of Washington state, various Wiccan groups have requested a pentagram headstone for military cemeteries and been ignored or turned down\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":11101,"url":"https:\/\/blog.chasclifton.com\/?p=11101","url_meta":{"origin":8780,"position":3},"title":"“Pagans,” a Short Documentary Film","author":"Chas S. Clifton","date":"December 25, 2019","format":false,"excerpt":"? Oooh, scary Pagans! We spend a lot of time with the curtains drawn, gazing at candles, right. We wear black robes . . .\u00a0 Seriously, there is some good stuff here: Pagans, a short documentary. To tell the story of the dramatic rise of neo-paganism in America, though, you\u2026","rel":"","context":"In \"American religion\"","block_context":{"text":"American religion","link":"https:\/\/blog.chasclifton.com\/?tag=american-religion"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":3547,"url":"https:\/\/blog.chasclifton.com\/?p=3547","url_meta":{"origin":8780,"position":4},"title":"Mall Ninjas of Pagandom","author":"Chas S. Clifton","date":"December 23, 2011","format":false,"excerpt":"Vengeful Druids poisoned Gerald Gardner because he was an oath-breaker -- did you know that? Probably not, because it never happened. I got this particular b.s. tossed by a Facebook friend (as opposed to an actual friend), a Druid from Kansas. I suggested that he might check one of Ronald\u2026","rel":"","context":"In \"Paganism\"","block_context":{"text":"Paganism","link":"https:\/\/blog.chasclifton.com\/?tag=paganism"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":10197,"url":"https:\/\/blog.chasclifton.com\/?p=10197","url_meta":{"origin":8780,"position":5},"title":"“Solitary Pagans,” a New Academic Study","author":"Chas S. Clifton","date":"February 4, 2019","format":false,"excerpt":"Back in the mid-1990s, Nancy Mostad, then the acquisitions editor at Llewellyn, told me that they estimated that 70 percent of purchasers of books on Paganism were solitaries.Hence the immense success -- by their standards -- of Scott Cunningham's Wicca: A Guide for the Solitary Practitioner. 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