{"id":7950,"date":"2016-05-30T13:36:47","date_gmt":"2016-05-30T19:36:47","guid":{"rendered":"http:\/\/blog.chasclifton.com\/?p=7950"},"modified":"2016-05-30T21:25:03","modified_gmt":"2016-05-31T03:25:03","slug":"heathens-in-the-grange","status":"publish","type":"post","link":"https:\/\/blog.chasclifton.com\/?p=7950","title":{"rendered":"Heathens in the Grange"},"content":{"rendered":"<div id=\"attachment_8068\" style=\"width: 320px\" class=\"wp-caption alignright\"><img data-recalc-dims=\"1\" loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-8068\" class=\"wp-image-8068\" src=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/05\/newgrange.jpg?resize=310%2C233&#038;ssl=1\" alt=\"newgrange\" width=\"310\" height=\"233\" srcset=\"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/05\/newgrange.jpg?w=960&amp;ssl=1 960w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/05\/newgrange.jpg?resize=150%2C113&amp;ssl=1 150w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/05\/newgrange.jpg?resize=300%2C225&amp;ssl=1 300w, https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/05\/newgrange.jpg?resize=768%2C576&amp;ssl=1 768w\" sizes=\"auto, (max-width: 310px) 100vw, 310px\" \/><p id=\"caption-attachment-8068\" class=\"wp-caption-text\">How the <em>hof<\/em> will look after it has been Norse-ified.<\/p><\/div>\n<p>The <a href=\"http:\/\/www.runestone.org\">Asatru Folk Assembly<\/a> recently concluded a successful <a href=\"https:\/\/www.indiegogo.com\/projects\/newgrange-hall-asatru-hof\">crowdfunding campaign<\/a> to buy an old Grange hall in the <a href=\"http:\/\/www.visitcalifornia.com\/region\/discover-gold-country\">Gold Rush country of California.<\/a>((Yes, I contributed and got a T-shirt in one my favorite colors. Like Ben Franklin, I give to variety of different groups.)) AFA founder Stephen McNallen chose this time to <a href=\"http:\/\/wildhunt.org\/2016\/05\/pagan-community-notes-michael-wiggins-asatru-folk-assembly-canadian-wildfires-and-more.html\">step down<\/a> as a<em>lsherjargothi<\/em> (high priest) and <a href=\"https:\/\/www.facebook.com\/Asatru.Folk.Assembly\/posts\/1064986693576660\">go out on a high note<\/a>.<\/p>\n<p>Welcome to the joys of <em>hof<\/em>-ownership. How is the roof? Septic system? Water? And wildfire mitigation \u2014 <em>don&#8217;t forget that!<\/em> I know what it is like to see air tankers coming in low over my <em>hof<\/em>, I mean <em>house<\/em>, to make a retardant drop. I see conifers in the photo background \u2014 check your gutters!<\/p>\n<p>What makes me chuckle is the fact that the building used to be a Grange hall \u2014 a meeting place of\u00a0 <a href=\"http:\/\/www.nationalgrange.org\/\">a 150-year-old organization, the National Grange of the Order of Patrons of Husbandry, <\/a>that while smaller than it used to be, has not died out completely.<\/p>\n<p>When I was a teenager in northern Colorado, I knew of several old Grange halls that sat empty in rural areas for lack of membership. Some high school friends of mine rented one for band practice. They were not a &#8220;garage band&#8221;\u00a0 \u2014 they were a &#8220;grange band&#8221; (rimshot).<\/p>\n<p>My impression of the order&#8217;s demise was corrected when I was a newpaper reporter in Colorado Springs and covered a Grange convocation in order to hear some speaker \u2014 something agriculture-related, probably.<\/p>\n<p>By then I knew Isaac Bonewits&#8217; <a href=\"http:\/\/www.neopagan.net\/PaganDefs.html\">classification scheme of Paleo-Pagan, Meso-Pagan, and Neo-Pagan<\/a>, and the Grangers definitely had a slight Meso-Pagan vibe. I lacked the password and handshake to get into the closed, ritual part of the meeting, but there was something mentioned about Demeter, and I saw small silver ritual plows, etc. As th<a href=\"https:\/\/en.wikipedia.org\/wiki\/National_Grange_of_the_Order_of_Patrons_of_Husbandry\">e Wikipedia entry notes<\/a>,<\/p>\n<blockquote><p>When the Grange first began in 1867, it borrowed some of its rituals and symbols from Freemasonry, including secret meetings, oaths and special passwords. It also copied ideas from Greek and Roman mythology and the Bible. Small, ceremonial farm tools are often displayed at Grange meetings.<\/p><\/blockquote>\n<p>The word <a href=\"http:\/\/www.etymonline.com\/index.php?allowed_in_frame=0&amp;search=grange\"><em>grange<\/em> goes way back, coming from<\/a><\/p>\n<blockquote><p>Anglo-French <em><span class=\"foreign\">graunge<\/span>,<\/em> Old French <em><span class=\"foreign\">grange<\/span><\/em> &#8220;barn, granary; farmstead, farm house&#8221; (12c.), from Medieval Latin or Vulgar Latin <em><span class=\"foreign\">granica<\/span><\/em> &#8220;barn or shed for keeping grain,&#8221; from Latin <em><span class=\"foreign\">granum<\/span><\/em> &#8220;grain,&#8221; from PIE root <em><span class=\"foreign\">*gre-no-<\/span><\/em> &#8220;grain&#8221; (see <em>corn<\/em>). Sense evolved to &#8220;outlying farm&#8221; (late 14c.), then &#8220;country house,&#8221; especially of a gentleman farmer (1550s).<\/p><\/blockquote>\n<p><a href=\"http:\/\/The Grange as a political force peaked around 1875, then gradually declined. New organizations with more potent messages emerged, including the Greenback Party of the 1870s, the Farmers' Alliances of the 1880s and the Populist Party of the 1890s. The Grange had played an important role by demonstrating that farmers were capable of organizing and advocating a political agenda. After witnessing the eclipse of its advocacy efforts by other groups, the Grange reverted to its original educational and social events. These have sustained the organization to the present day.\">Newgrange, the famous prehistoric monument in Ireland w<\/a>as named after some farm, I suppose.<\/p>\n<p>It was almost obsolete in 19th-century American when it was revived in the name of the fraternal order, which also sought to promote better farming practices, and mostly importantly to help farmers work cooperatively to promote their interests against the railroads. As the only mechanism to get their grain to market, the railroads always had the producers by the neck.<\/p>\n<blockquote><p>Following the <a href=\"http:\/\/www.u-s-history.com\/pages\/h213.html\">Panic of 1873<\/a>, the Grange spread rapidly throughout the farm belt, since farmers in all areas were plagued by low prices for their products, growing indebtedness and discriminatory treatment by the railroads. These concerns helped to transform the Grange into a political force. . . .<\/p>\n<p>The Grange as a political force peaked around 1875, then gradually declined. New organizations with more potent messages emerged, including the <a href=\"http:\/\/www.u-s-history.com\/pages\/h212.html\">Greenback Party<\/a> of the 1870s, the Farmers&#8217; Alliances of the 1880s and the <a href=\"http:\/\/www.u-s-history.com\/pages\/h876.html\">Populist Party of the 1890s.<\/a><\/p>\n<p>The Grange had played an important role by demonstrating that farmers were capable of organizing and advocating a political agenda. After witnessing the eclipse of its advocacy efforts by other groups, the Grange reverted to its original educational and social events. These have sustained the organization to the present day.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>The Asatru Folk Assembly recently concluded a successful crowdfunding campaign to buy an old Grange hall in the Gold Rush country of California.((Yes, I contributed and got a T-shirt in one my favorite colors. Like Ben Franklin, I give to variety of different groups.)) AFA founder Stephen McNallen chose this time to step down as [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[237,76,75,130],"class_list":["post-7950","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-agriculture","tag-asatru","tag-california","tag-heathenry"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6xQTg-24e","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":694,"url":"https:\/\/blog.chasclifton.com\/?p=694","url_meta":{"origin":7950,"position":0},"title":"More on the \u00c0satr\u00f9 prison story","author":"Chas S. 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Clifton","date":"June 26, 2008","format":false,"excerpt":"Denver's Pagan community is featured in The Denver Post According to chatter on the local listservs, the \"leaving a bottle of whiskey\" bit was the reporter's misunderstanding.Not surprisingly, Colorado's hard-working Wiccan chaplains were completely ignored in this Post article, which seems to suggest that only the Middle Eastern Monotheisms\u2122 can\u2026","rel":"","context":"In \"Colorado\"","block_context":{"text":"Colorado","link":"https:\/\/blog.chasclifton.com\/?tag=colorado"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":13245,"url":"https:\/\/blog.chasclifton.com\/?p=13245","url_meta":{"origin":7950,"position":4},"title":"A New Survey on Pagans&#8217; Political Attitudes","author":"Chas S. Clifton","date":"February 1, 2023","format":false,"excerpt":"This survey, \"Pagan and Heathen Political and Sociall Metrics,\"\u00a0 comes recommended by several scholars whom I know. 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Clifton","date":"January 9, 2006","format":false,"excerpt":"Now that everyone has tattoos...Hardcore Asatruar will want to file grooves in their teeth, as some ancient Vikings did.Tags: \u00c1satr\u00fa, Vikings","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/7950","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=7950"}],"version-history":[{"count":10,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/7950\/revisions"}],"predecessor-version":[{"id":8090,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/7950\/revisions\/8090"}],"wp:attachment":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=7950"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=7950"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=7950"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}