{"id":74,"date":"2003-12-03T21:21:00","date_gmt":"2003-12-03T21:21:00","guid":{"rendered":"http:\/\/blog.chasclifton.com\/?p=74"},"modified":"2011-08-25T14:52:28","modified_gmt":"2011-08-25T20:52:28","slug":"74","status":"publish","type":"post","link":"https:\/\/blog.chasclifton.com\/?p=74","title":{"rendered":"Lose Yourself Here"},"content":{"rendered":"<p>The <a href=\"http:\/\/www.sacred-texts.com\/index.htm\">Internet Sacred Text Archive<\/a> is an amazing place. Recent additions include the <a href=\"http:\/\/www.sacred-texts.com\/neu\/ascp\/index.htm\">complete corpus<\/a> of Anglo-Saxon poetry, in Old English, of course. (Time to dig out my undergraduate copy of <em>Bright&#8217;s Old English<\/em> from Prof. Harper&#8217;s class.) Thanks to <a href=\"http:\/\/www.languagehat.com\/\">Language Hat<\/a> for the link.<\/p>\n<p>You were wondering if they had <a href=\"http:\/\/www.sacred-texts.com\/pag\/index.htm\">Pagan texts<\/a>. Yes, they do. But why that cheesy cheap graphic that looks like a computer-game backdrop? No stock photos of Stonehenge? No <a href=\"https:\/\/blog.chasclifton.com\/?p=59\">John Waterhouse paintings?<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>The Internet Sacred Text Archive is an amazing place. Recent additions include the complete corpus of Anglo-Saxon poetry, in Old English, of course. (Time to dig out my undergraduate copy of Bright&#8217;s Old English from Prof. Harper&#8217;s class.) Thanks to Language Hat for the link. You were wondering if they had Pagan texts. Yes, they [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[45,4],"class_list":["post-74","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-art","tag-scholarship"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/s6xQTg-74","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":7027,"url":"https:\/\/blog.chasclifton.com\/?p=7027","url_meta":{"origin":74,"position":0},"title":"Good Butter and Good Cheese . . .","author":"Chas S. Clifton","date":"June 4, 2016","format":false,"excerpt":"If you take a class in the history of the English language, you probably learn the phrase, \"Good butter and good cheese is good English and good Friese.\" This video takes it a little farther: can a speaker of Old English and a speaker of Friesian talk about the cow\u2026","rel":"","context":"In \"England\"","block_context":{"text":"England","link":"https:\/\/blog.chasclifton.com\/?tag=england"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":214,"url":"https:\/\/blog.chasclifton.com\/?p=214","url_meta":{"origin":74,"position":1},"title":"The Anglo-Saxons had a word\u2026","author":"Chas S. Clifton","date":"June 21, 2004","format":false,"excerpt":"The Anglo-Saxons had a word for itAnd the word was utfus, meaning outbound or eager to be on the way. Most students of Old English (e.g., me in Prof. Harper's class years ago) encounter it in Beowulf, at the ship-burial of Scyld, forebear of Hrothgar, whose mead hall, Heorot, will\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7390,"url":"https:\/\/blog.chasclifton.com\/?p=7390","url_meta":{"origin":74,"position":2},"title":"Vikings, Monks, and Cultural Biases","author":"Chas S. Clifton","date":"August 4, 2015","format":false,"excerpt":"I bailed on Game of Thrones. I watched the first episode, liked parts of it (Jon Snow, obviously), but decided not to devote the necessary hours. Ditto the books. Generally, when I open a book and read something like . . . \"My lord!\" blurted the messenger. \"The Zardakar have\u2026","rel":"","context":"With 1 comment","block_context":{"text":"With 1 comment","link":"https:\/\/blog.chasclifton.com\/?p=7390#comments"},"img":{"alt_text":"vikings_lagertha_3-AB","src":"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2015\/08\/vikings_lagertha_3-AB.jpeg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":267,"url":"https:\/\/blog.chasclifton.com\/?p=267","url_meta":{"origin":74,"position":3},"title":"H\u00e4xan Continuing our sporadic investigation\u2026","author":"Chas S. Clifton","date":"September 20, 2004","format":false,"excerpt":"H\u00e4xan Continuing our sporadic investigation of cinematic paganism, M. and I watched H\u00e4xan (\"Witches\"), a 1922 silent Swedish film that is available subtitled in English as Witchcraft through the Ages. Released just before Margaret Murray swayed English-speaking readers with her \"survival of the Old Religion despite persecution\" theory, this film\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":63,"url":"https:\/\/blog.chasclifton.com\/?p=63","url_meta":{"origin":74,"position":4},"title":"Danish Pagans Gaining Recognition","author":"Chas S. Clifton","date":"November 6, 2003","format":false,"excerpt":"Articles from Scandinavian papers here and here summarize efforts by Forn Sidr, which means The Old Custom in Norse, to be an officially recognized religion in Denmark, able to perform legal marriages and so on. (Links are via Religion News Blog.) The Danish Forn Sidr is not to be confused\u2026","rel":"","context":"In \"Denmark\"","block_context":{"text":"Denmark","link":"https:\/\/blog.chasclifton.com\/?tag=denmark"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":755,"url":"https:\/\/blog.chasclifton.com\/?p=755","url_meta":{"origin":74,"position":5},"title":"Who&#8217;s a Celt now? &#8211; 7","author":"Chas S. Clifton","date":"November 1, 2006","format":false,"excerpt":"A quirky translation of witches' chantsPart 1, Part 2, Part 3,Part 4, Part 5, Part 6Stephen Oppenheimer, the anthropologist who combines DNA, archaeological, and linguistic evidence to argue against any \"glorious Celtic heritage\" in England, further argues that Celtic languages were not widespread there before the Roman invasion.His work reminded\u2026","rel":"","context":"In \"Celts\"","block_context":{"text":"Celts","link":"https:\/\/blog.chasclifton.com\/?tag=celts"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/74","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=74"}],"version-history":[{"count":3,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/74\/revisions"}],"predecessor-version":[{"id":3185,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/74\/revisions\/3185"}],"wp:attachment":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=74"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=74"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=74"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}