Religion, Tradition and the Popular <\/em><\/a>examines “experiences of spirituality in combination with commercialization and expressive performative practices as well as everyday politics of identity. Based on innovative theoretical reflections, the essays take into consideration what the transcultural negotiation of religion, tradition and the popular signifies in different places and social contexts.”<\/p>\nTwo contributions speak to contemporary Paganism in particular:<\/p>\n
\u2022 Stefanie v. Schnurbein,\u00a0 “Germanic Neo-Paganism: A Nordic Art-Religion?” (243\u201360).<\/p>\n
\u2022 Ren\u00e9 Gr\u00fcnder, “Neo-pagan Traditions in the 21st Century: Re-inventing Polytheism in a Polyvalent World-Culture,” ( 261\u201382).<\/p>\n","protected":false},"excerpt":{"rendered":"
The edited collection Religion, Tradition and the Popular examines “experiences of spirituality in combination with commercialization and expressive performative practices as well as everyday politics of identity. Based on innovative theoretical reflections, the essays take into consideration what the transcultural negotiation of religion, tradition and the popular signifies in different places and social contexts.” Two […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[1],"tags":[5,7,4],"class_list":["post-6297","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-paganism","tag-publishing","tag-scholarship"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6xQTg-1Dz","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":1121,"url":"https:\/\/blog.chasclifton.com\/?p=1121","url_meta":{"origin":6297,"position":0},"title":"Handbook of Contemporary Paganism in Print","author":"Chas S. Clifton","date":"February 14, 2009","format":false,"excerpt":"My contributor copy of the new Handbook of Contemporary Paganism from Brill arrived. (You can tell from the price that it is intended primarily for the institutional market.) Here is the table of contents:\"The Modern Magical Revival,\" Nevill Drury\"The Influence of Aleister Crowley on Gerald Gardner and the Early Witchcraft\u2026","rel":"","context":"In \"Paganism\"","block_context":{"text":"Paganism","link":"https:\/\/blog.chasclifton.com\/?tag=paganism"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":10799,"url":"https:\/\/blog.chasclifton.com\/?p=10799","url_meta":{"origin":6297,"position":1},"title":"A New Study of Solitary Pagans","author":"Chas S. Clifton","date":"August 19, 2019","format":false,"excerpt":"Solitary Pagans: Contemporary Witches, Wiccans, and Others Who Practice Alone is a new study from Helen A. Berger, a sociologist of religion who has been studying contemporary Paganism for decades. Her body of work is large enough now that future scholars will be returning to it again and again for\u2026","rel":"","context":"In \"academia\"","block_context":{"text":"academia","link":"https:\/\/blog.chasclifton.com\/?tag=academia"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2019\/08\/solitary-pagans.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":1152,"url":"https:\/\/blog.chasclifton.com\/?p=1152","url_meta":{"origin":6297,"position":2},"title":"Gallimaufry with Confusion","author":"Chas S. Clifton","date":"May 7, 2009","format":false,"excerpt":"\u2022 The latest weird search query to bring a visitor to this blog: \"Is New Mexico a polytheistic, monotheistic, or animistic religion?\" Hello? New Mexico is a state. No wonder that for years New Mexico Magazine has had a standing column on geographical confusion called \"One of Our 50 is\u2026","rel":"","context":"In \"Gnosticism\"","block_context":{"text":"Gnosticism","link":"https:\/\/blog.chasclifton.com\/?tag=gnosticism"},"img":{"alt_text":"","src":"http:\/\/www.assoc-amazon.com\/e\/ir?t=chascli-20&l=as2&o=1&a=0934223955","width":350,"height":200},"classes":[]},{"id":676,"url":"https:\/\/blog.chasclifton.com\/?p=676","url_meta":{"origin":6297,"position":3},"title":"Let's drop 'Neopagan'Back in the\u2026","author":"Chas S. Clifton","date":"June 11, 2006","format":false,"excerpt":"Let's drop 'Neopagan'Back in the 1970s, when Tim (now Oberon) Zell was editing Green Egg (America's leading Pagan zine at the time), \"Neopagan\" or \"Neo-Pagan\" was a cutting-edge term for a collection of religious movements from Wicca to Egyptian Reconstructionism.More recently, the British Pagan scholar Graham Harvey has suggested dropping\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":7724,"url":"https:\/\/blog.chasclifton.com\/?p=7724","url_meta":{"origin":6297,"position":4},"title":"Core Books in Pagan Studies","author":"Chas S. Clifton","date":"February 4, 2016","format":false,"excerpt":"I recently completed an article on contempoary Paganism for the Oxford Research Encyclopedia of Religion, so when it appears, I can at least say that I have been published by Oxford UP. Yay me. But is there still a market for academic encyclopedias in this day when undergrads must be\u2026","rel":"","context":"In \"academia\"","block_context":{"text":"academia","link":"https:\/\/blog.chasclifton.com\/?tag=academia"},"img":{"alt_text":"magical religion","src":"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2016\/02\/magical-religion.jpg?resize=350%2C200","width":350,"height":200},"classes":[]},{"id":8604,"url":"https:\/\/blog.chasclifton.com\/?p=8604","url_meta":{"origin":6297,"position":5},"title":"No “Neos” Here, We’re “Ethnic”","author":"Chas S. Clifton","date":"May 30, 2017","format":false,"excerpt":"A letter from one of the leading Hellenic Pagan groups to the government of Lithuania supports a request by the Lithuanian Romuva for state recognition. Just as the Hellenic Ethnic Religion, Romuva is by no means a \u201cneo-pagan movement\u201d or a \u201cnew religious movement\u201d. It belongs to the category of\u2026","rel":"","context":"In \"Greece\"","block_context":{"text":"Greece","link":"https:\/\/blog.chasclifton.com\/?tag=greece"},"img":{"alt_text":"","src":"https:\/\/i0.wp.com\/blog.chasclifton.com\/wp-content\/uploads\/2017\/05\/Romuva_flag-200x300.png?resize=350%2C200","width":350,"height":200},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/6297","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=6297"}],"version-history":[{"count":4,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/6297\/revisions"}],"predecessor-version":[{"id":6301,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/6297\/revisions\/6301"}],"wp:attachment":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=6297"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=6297"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=6297"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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