{"id":12010,"date":"2021-01-24T16:46:30","date_gmt":"2021-01-24T23:46:30","guid":{"rendered":"http:\/\/blog.chasclifton.com\/?p=12010"},"modified":"2021-01-26T16:54:52","modified_gmt":"2021-01-26T23:54:52","slug":"neopagan-jewelry-of-1951-and-the-origins-of-the-tiki-bar","status":"publish","type":"post","link":"https:\/\/blog.chasclifton.com\/?p=12010","title":{"rendered":"Neopagan Jewelry of 1951 and the Origins of the Tiki Bar"},"content":{"rendered":"
\"\"

From the Evening Star<\/i> (Washington, DC)\u00a0 newspaper, 1 April 191. It was published 1852\u20131981.<\/p><\/div>\n

Back in 1951, when Wicca was first being introduced to the world, largely via Gerald Gardner and Cecil Williamson’s seasonal museum on the Isle of Man,<\/a> a store in Arlington, Virgina advertised that “the neo-pagan influence on fashion is one of the style news notes of the Spring season.”<\/p>\n

Say what? Tim\/Otter\/Oberon Zell, who pushed “Neo-Pagan” as a religious designator in the pages of Green Egg<\/em>, was still a little boy then, and that influential Pagan zine<\/em> was almost two decades in the future.<\/p>\n

So herein lies a tale and also a connection to the “tiki bar” craze, which has now become retro-cool.<\/p>\n

For this research I thank Scott Simpson, co-editor of Equinox Publishing’s books series on “Contemporary and Historical Paganism<\/a>,” who made some connections after prowling through Library of Congress databases.<\/p>\n

He noted the line about “Bird of Paradise” fashions (the necklace would cost about $20 in today’s money) and linked it to a movie that premiered that year, Bird of Paradise, <\/em><\/a>starring Debra Paget as “Kalua,” an “island princess.”((Note that her name is only an “h” away from the name of the popular Mexican coffee liqueur,<\/a> introduced in 1936. Perhaps it was the writer’s drink of choice.))<\/p>\n

\"\"So this is one of those “Will the princess be thrown in the volcano to appease the angry gods?” movies that used to be popular. Cultural anthropologists are welcome to cringe now. You can watch it on YouTube<\/a>.<\/p>\n

But it was not the first. The B<\/em>ird of Paradise <\/em>began as a 1912 stage play, set in Hawaii, credited with creating an image of Hawaii as a land where native girls \u201cdance the hula, play ukuleles, live in grass huts, and worship volcano gods.”<\/a><\/p>\n

\"\"

Dolores del Rio as “Luana” in the 1932 version of Bird of Paradise<\/i> in s tender moment with Joel McCrae, plsying “Johnny Baker,” a visiting yachtsman.<\/p><\/div>\n

Then there was the 1932 film version with Dolores del Rio as “Luana” and the same “appease the angry gods” motif. You can watch it on YouTube<\/a>.<\/p>\n

Even bigger was the huge success of the musical South Pacific<\/a> <\/em> (1949) and subsequent movie<\/a> (1958), both based on one story in James Mitchener’s short-story collection Tales of the South Pacific.<\/em><\/a><\/p>\n

The\u00a0 “tiki bar” craze began in the 1930s and survived World War Two’s Pacific Theater.<\/strong> The Trader Vic’s chain, the only one that I was familiar with, started as a tropical-themed restaurant in Oakland, California, in 1934<\/a> \u2014 just two years after the first Bird of Paradise <\/em>film.<\/p>\n

\"\"

Original menu cover from the first Trader Vic’s in Oakland (Wikipedia).<\/p><\/div>\n

Some people had good wartime memories involving fruity drinks with umbrellas in them and tropical sunsets.<\/p>\n

My stepmother lost her first husband, a young Navy ensign, when a German submarine sank his ship in 1942. But two years later she was in Honolulu, working as some general’s secretary, and filling a photo album of pictures of friends sitting around tables full of drinks with umbrellas in them, not to mention a lot of shots on the theme of “Me and Colonel So-and-So at the beach.”<\/p>\n

She was not adverse to visiting Trader Vic’s either in later years.<\/p>\n

Here is Wikipedia on the origins of the term “tiki.”<\/a><\/p>\n

What interests me now though is that “neopagan” was enough in the American vocabulary that it could be used in advertising copywriting!\u00a0<\/strong>((I think of advertising language because I spent a year in my early twenties as a copywriter in an ad agency. It was the English major’s equivalent of being drafted.)) And did it envoke angry volcano gods, semi-nude Polynesian girls, and rum drinks?<\/p>\n

Scott Simpson found some other earlier uses of it (besides the G. K. Chesteron one that I already knew about). For instance, a group of young “creatives” at Cambridge University was using it c. 1908, including the artist Gwen Ravarat<\/a> and the poet Rupert Brooke.<\/a><\/p>\n

“But the New-Pagans seem to have had no real spiritual direction. The members went on long coutry walks and slept under canvas, but they made no serious attempt to restore the Pagan religions.”((Prudence Jones and Nigel Pennick,\u00a0 A History of Pagan <\/em>Europe<\/em> <\/a>(London: Routledge, 1995), 216.))<\/p>\n

For example, In Italy, a poet named Giosu\u00e8 Carducci (1835\u20131907), winner of the Nobel Prize in literature, wrote a poem titled “Hymn to Satan,” by which he meant, in a sort of Romantic sense, Lucifer as symbolic of the of rebellious and indepedent spirit<\/a>. He also wrote poems dedicated to some of the old Roman gods. Based on that, he was sometimes referred to as a “neopagan” in his time.<\/p>\n

And that is just one example. So it was not a common term, but it was out there. Especially when you wanted to honor the volcano gods.<\/p>\n","protected":false},"excerpt":{"rendered":"

Back in 1951, when Wicca was first being introduced to the world, largely via Gerald Gardner and Cecil Williamson’s seasonal museum on the Isle of Man, a store in Arlington, Virgina advertised that “the neo-pagan influence on fashion is one of the style news notes of the Spring season.” Say what? Tim\/Otter\/Oberon Zell, who pushed […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_post_was_ever_published":false},"categories":[1],"tags":[21,390,163,388,36,387,5,389],"class_list":["post-12010","post","type-post","status-publish","format-standard","hentry","category-uncategorized","tag-england","tag-hawaii","tag-italy","tag-jewelry","tag-movies","tag-museums","tag-paganism","tag-tiki"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p6xQTg-37I","jetpack_likes_enabled":true,"jetpack-related-posts":[{"id":676,"url":"https:\/\/blog.chasclifton.com\/?p=676","url_meta":{"origin":12010,"position":0},"title":"Let's drop 'Neopagan'Back in the\u2026","author":"Chas S. Clifton","date":"June 11, 2006","format":false,"excerpt":"Let's drop 'Neopagan'Back in the 1970s, when Tim (now Oberon) Zell was editing Green Egg (America's leading Pagan zine at the time), \"Neopagan\" or \"Neo-Pagan\" was a cutting-edge term for a collection of religious movements from Wicca to Egyptian Reconstructionism.More recently, the British Pagan scholar Graham Harvey has suggested dropping\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1292,"url":"https:\/\/blog.chasclifton.com\/?p=1292","url_meta":{"origin":12010,"position":1},"title":"Canadian Pagan Conference Set for Guelph","author":"Chas S. Clifton","date":"January 25, 2010","format":false,"excerpt":"News release:The Canadian National Pagan Conference brings together Canadian activists, clergy and scholars interested in the neo-Pagan and revived pagan religions in Canada. These include, but are not lmited to Goddess spirituality, Wicca, Asatru and the Heathen paths, Romuva, Druidry and the Afro-diasporic religions. A large part of the conference\u2026","rel":"","context":"In \"Canada\"","block_context":{"text":"Canada","link":"https:\/\/blog.chasclifton.com\/?tag=canada"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":1214,"url":"https:\/\/blog.chasclifton.com\/?p=1214","url_meta":{"origin":12010,"position":2},"title":"Did a ‘Pagan’ Bury the Staffordshire Hoard?","author":"Chas S. Clifton","date":"September 25, 2009","format":false,"excerpt":"The \"Staffordshire Hoard\" is a cache of 7th-century Anglo-Saxon sword jewels and other items recently found in England (and a great boost for metal-detector sales, no doubt).The caption on one slide of the golden hoard suggests that because a gold cross was folded in on itself before burial, the person\u2026","rel":"","context":"In \"archaeology\"","block_context":{"text":"archaeology","link":"https:\/\/blog.chasclifton.com\/?tag=archaeology"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":439,"url":"https:\/\/blog.chasclifton.com\/?p=439","url_meta":{"origin":12010,"position":3},"title":"\"Community\" or fence-building?A Roman reconstructionist\u2026","author":"Chas S. Clifton","date":"May 15, 2005","format":false,"excerpt":"\"Community\" or fence-building?A Roman reconstructionist Pagan decides that Pagan \"community\" is a hopeless notion.The reason seems to be that too much group identity is built through denigrating other Pagan groups.What did I, the militant new convert to Reconstructionism, discover about the Greco-Roman spheres of reconstruction? I soon discovered it was\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":669,"url":"https:\/\/blog.chasclifton.com\/?p=669","url_meta":{"origin":12010,"position":4},"title":"Pagan Studies at AAR 2006","author":"Chas S. Clifton","date":"May 29, 2006","format":false,"excerpt":"These papers are scheduled for presentation at the Pagan Studies session during next November's annual meeting of the American Academy of Religion: \"The Pagan Explosion,\" James Lewis \"The Fourfold Goddess and the Undying God: Anatomies of Minnesotan Bootstrap Witchcraft Traditions,\" Murph Pizza \"Children of Converts: Generational Retention in the Neo-Pagan\u2026","rel":"","context":"Similar post","block_context":{"text":"Similar post","link":""},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]},{"id":5,"url":"https:\/\/blog.chasclifton.com\/?p=5","url_meta":{"origin":12010,"position":5},"title":"Who and Where are the Pagans?","author":"Chas S. Clifton","date":"March 8, 2003","format":false,"excerpt":"Sociologist Helen A. Berger, author of A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States, has a new book coming out in July, written together with Evan Leach and Leigh Shaffer. The title is Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in\u2026","rel":"","context":"In \"Paganism\"","block_context":{"text":"Paganism","link":"https:\/\/blog.chasclifton.com\/?tag=paganism"},"img":{"alt_text":"","src":"","width":0,"height":0},"classes":[]}],"_links":{"self":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/12010","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=12010"}],"version-history":[{"count":15,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/12010\/revisions"}],"predecessor-version":[{"id":12039,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=\/wp\/v2\/posts\/12010\/revisions\/12039"}],"wp:attachment":[{"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=12010"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=12010"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blog.chasclifton.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=12010"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}