Around the Blogosphere, 24 March 2013

Unitarians squirming over polyamory:

But as the issue of same-sex marriage heads to the Supreme Court, many committed Unitarians think the denomination should have a position, which is that polyamory activists should just sit down and be quiet. For one thing, poly activists are seen as undermining the fight for same-sex marriage. The UUA has officially supported same-sex marriage, the spokeswoman says, “since 1979, with tons of resolutions from the general assembly.”

How do you honor your Christian ancestors?

When They first began contacting me, it was a cacophony of voices, questions like “Why did you stop going to church?  Do you not like Fr. ___ anymore?” and “You can still pray with us, yes? (or ja?, dependent on the Ancestor)?” and many others.  Their Catholic identity was so strong and intrinsic to Their Being that They carried it over with some part of Them into Death.  If Their Catholicism is as deep, powerful, and purposeful a presence in Their life as Paganism is in mine, that it lasts well after They have crossed over, who am I to argue with Their spirits?

• While we are reclaiming formerly pejorative terms, why not reclaim “apostate?”

The word apostate is one such boundary. It is a word that requires confidence and defiance. People demand things when they hear it. It opens conversations and breaks down walls. It can also cause a great deal of pain and suffering in places that do not allow freedom of belief or thought

Despite CUUPs, Unitarians Still Aesthetically Deprived

Victoria Weinstein, a blogging Unitarian minister (also known for her clerical-fashion advice blog) critiques her fellow UUs for neglecting the aesthetic side of worship:

I wonder how much of our beauty-avoidance is a hangover from our iconoclastic, Puritan origins in America. If so, it’s time we got over it and started realizing that the Arts are one of the most profound ways to communicate the humanist gospel. All our clergy should have some understanding of the fine arts, the humanities, not just theology and social justice.

Nor does she think that the increased Pagan element within Unitarian Universalist congregations has improved the aesthetic poverty. From the comments:

In fact, I believe that the neo-pagan [sic] community has done more harm than good by inflicting too many embarrassingly bad rituals, dances and music on our worshiping communities.

Discuss.