Is Contemporary Druidry an ‘Indigenous’ Religion?

I mentioned in yesterday’s post my sadness at missing one of the Indigenous Religious Traditions sessions at the American Academy of Relligion’s online annual meeting this year. (There is another one though). “Indigenous” is a word of power, like “decolonize..”[1]In the 1990s, every grad student in humanities wanted to “foreground the hegemony.” Now it’s “decolonize the [blank] body,” or something like that.

Enter Leeds Trinity University PhD student Angela Puca. (She just passed her doctoral oral exam — “viva” to the Brits — with flying colors, says Ronald Hutton, who was her external examiner,” so I suppose she is only waiting on the formalities now. She has been a graduate teaching assistant in the Dept of Theology and Religious Studies at Leeds Trinity University in the UK.

She has been researching the way the term indigenous is employed in rehabilitating Italian witchcraft in light of contemporary Paganism, among other things. And in her copious free time, she has created a YouTube channel of short lessons and discussions in Paganism: Angela’s Symposium.

“Indigenous,” she admits, is a political classification invoked to protect the rights of certain colonized minority peoples. Colonization has happened throughout history and has affected almost all peoples at some point. But the term is limited when used to talk about religion, she points out. Some people are characterized as “indigenous” and others, who have lived on the same land for centuries, are not, yet they may have experienced cultural and religious colonization, e.g., what Charlemagne did to the Saxons.[2]Carole Cusack, “Pagan Saxon Resistance to Charlemagne’s Mission: ‘Indigenous’ Religion and ‘World’ Religion in the Early Middle Ages,” The Pomegranate: The International Journal … Continue reading

But “indigenous traditions” are not necessarily walled gardens. They can import and transform outside influences and just as importantly, they can export and share their own ways. She follows Suzanne Owen in building an argument that today’s European Druidry can be seen as indigenous, for it relates to t”he land, the people, and that which has gone before.”

Is a YouTube video an “oral tradition”? Discuss.

Notes

1 In the 1990s, every grad student in humanities wanted to “foreground the hegemony.” Now it’s “decolonize the [blank] body,” or something like that.
2 Carole Cusack, “Pagan Saxon Resistance to Charlemagne’s Mission: ‘Indigenous’ Religion and ‘World’ Religion in the Early Middle Ages,” The Pomegranate: The International Journal of Pagan Studies 13, no. 1 (2011) 33–51.

The Most Paleo-Pagan Tale Ever Told?

Thanks to the Witches’ Voice Facebook page and other sources, I have been hearing about an ancient Australian story, of “an ancestral creator-being transformed into the fiery volcano, Budj Bim. Almost 40,000 years later, new scientific evidence suggests this long-shared legend of the Dreaming could be much more than a myth.”

New mineral-dating measurements conducted by Australian scientists highlight the possibility that the traditional telling of Budj Bim’s origins may be an actual account of two historic volcanic eruptions that took place in the region about 37,000 years ago – which, if true, might make this the oldest story ever told on Earth.

Pretty impressive. Read the whole thing here.