The acidic peat surrounding this grave of a Bronze Age girl, labeled a “priestess” for her elaborate jewelry, preserved her clothing and hair but not her skeleton. The burial was found in 1921, but only this month did analysis reveal that, for instance, the wool in her skirt came from the Black Forest region of German, but also that she herself may have traveled back and forth.
The Bronze Age teenager was wearing a wool skirt belted with a large bronze disk with spirals on it.
“She looks, in a way, very modern, in this kind of miniskirt and a kind of T-shirt,” [Danish researcher Karin] Frei told Live Science. (Her unique fashion sense has inspired scores of Pinterest-worthy re-enactments.)
In college I had a work-study job in the library, and my favorite part was shelving books, because I worked alone, deep in the stacks, and if I found something interesting, I could skim it quickly and either check it out or come back for it.
One day I rolled my cart up to the rows of books awaiting reshelving, and there was one whose spine read The Bog People — Glob.
The bog mummies are so fascinating because of their state of preservation. They are not just bones – you can see them as individuals, often wearing the clothing in which they died.
People create stories about them, such as Lindow Man, the so-called Druid prince. Did he suffer a ritualistic Robert Graves-ish triple death — clubbing, throat-cutting, and strangulation?
Others, such as Ronald Hutton, offer a simpler explanation: the so-called throat-cutting was the accidental slash of the peat-cutter’s spade, the ligature merely a cord holding an amulet or piece of jewelry, and the cause of death was a straightforward bludgeoning — why, no one knows.
Because some bear horrific wounds, such as slashed throats, and were buried instead of cremated like most others in their communities, scientists have suggested the bodies had been sacrificed as criminals, slaves, or simply commoners. The Roman historian Tacitus started this idea in the first century A.D. by suggesting they were deserters and criminals. . . .
Niels Lynnerup, a forensic anthropologist at the University of Copenhagen who has studied bog bodies, believes that they were sacrificed—but the enigma, he said, revolves around why.
You look at their faces, and you wonder how they ended up tossed into a pool in a bog.
¶ Ethan Doyle White reviews Ronald Hutton’s Pagan Britain and Marion Gibson’s Imagining the Pagan Past(free PDF download). The first I have, but the second might actually be more valuable to anyone studying contemporary Paganism, for it looks not at “not at paganism [sic] itself, but instead explores how pagan deities – both native and foreign – have been interpreted in British literature from the Early Medieval right through to the present day.”
After all, at least nine or ten centuries elapsed between the effective end of cultic Paganism in that area and the mid-twentieth century revival. Hutton, too, has written on how literary works kept the old gods in public consciousness (at least that of educated readers) during eighteenth and nineteenth centuries.
Articles from Scandinavian papers here and here summarize efforts by Forn Sidr, which means The Old Custom in Norse, to be an officially recognized religion in Denmark, able to perform legal marriages and so on. (Links are via Religion News Blog.)
The Danish Forn Sidr is not to be confused with this one, which is what you will find in a Google search. The English-language version of the Danes’ website is here.
My students always display expressions of amazement when I tell them that a Danish baby is automatically a member of the state Lutheran church unless he or she opts out. This Danish site would enlighten them.