Just as the reality of coronavirus lockdown descended (even on those of us who live in lightly populated areas), two differnt Facebook friends linked to this YouTube video, released on April 17th. The location is the Piazza Sant’Oronzo in the southern Italian city of Lecce, at the heel tip of the “boot.”
The dance is a traditional style called pizzica. I had learnt about it only recently, when I met an Italian scholar living in the US, Giovanna Parmigiani, who published an article in The Pomegranate: The International Journal of Pagan Studies about how some residents of that region were, in a sense, re-paganzing the dance, but in their own unique way, reflective of their regional history and their understanding of tradition.
While the opportunity exits, you can download her article, “Spiritual Pizzica: A Southern Italian Perspective on Contemporary Paganism,” for free. Just visit the linked page and click “PDF.”1)If this free download does not work for you during the summer of 2020, please contact me.
Based on conversations with Giovanna, reading her work, watching videos, I realized that the Lecce dancer’s performance turned the pizzica tradition on its head.
- Instead of being at a crowded festival, the dancer is alone.
- Instead of wearing white, she is wearing black.
- Instead of having live music, she dances to recorded music.
- Instead of being in a crowd, she is alone.
- She is alone.
The newspaper La Repubblica picked it up and placed the video on its own YouTube channel, commenting
A dancer dressed in black dances the pinch in the heart of Lecce. In Piazza Sant’Oronzo, on what is the symbol of the city: the coat of arms of the She-wolf, on which the woman moves almost as if she wanted to awaken everyone from slumber. The video that appeared on Facebook has become a sort of exorcism, in the days of quarantine due to the Coronavirus pandemic. The taranta of evils to be chased away at a mad pace is known, and this is the message launched by the dancer. Who, assures those who filmed it by turning off the social controversy that have not missed, lives 40 meters from the square, and then moved within the limits imposed by the [lockdown] decree [Translated with www.DeepL.com/Translator].
I get the “exorcism” part, but watching this late at night sent me into a horrible dystopian place, a real tragic place, where the dancer and the few passers-by (and the cop at 2:39) were the last people in a deserted city, not exorcising but defying their inevitable deaths from . . . .whatever it was.
When I remember the spring of 2020, I will remember this video as much as I remember the equally deserted Main Street of my nearest little town.
For even though my daily life has “social distancing” built in and even though I do have easy contact with nonhuman nature, and thank the gods for that, I know that I am still connected to the collective unconscious and the world soul, not to mention the internet.
And so I have had some really chilling dystopian dreams, right down to masses of people committing suicide becasue there was nothing left to live for and no way to survive. That particular dream might partly have been launched by reading Cormac McCarthy’s The Road the week before at the urging of a friend.2)His own son is named Cormac — what does that tell you? Bad choice. But without the pandemic, I doubt it would have lodged itself in my psyche.
On a happier note, Giovanna is expanding her paper into a book, The Spider Dance: Tradition, Time, and Healing in Southern Italy, which will be published in Equinox Publishing’s Pagan studies book series one of these days. Dance on!
Notes [ + ]
|1.||↑||If this free download does not work for you during the summer of 2020, please contact me.|
|2.||↑||His own son is named Cormac — what does that tell you?|