If this were a normal year — and we know it’s not — I would be in Boston right now with 10,000 of my closest friends, attending the annual meeting of the American Acafemy of Religion and its smaller, parent organization, the Society of Biblical Literature.The SBL was founded in 1880 and the AAR in 1909, originally as the Association of Biblical Instructors in American Colleges and Secondary Schools. A typical meeting involves hearing papers until your brain is full, meeting with publishers and editors, shouting into friends’ ears in noisy hotel bars, attending receptions (free food!), touring the host city, drinking,eating, buying too many books, and generally getting your intellectual batteries recharged.
This year we are all Zoomerati. I got off to a bad start this morning, having quickly walked and fed the dog, made coffee, built a fire in the woodstove to warm the kitchen and dining room for M. when she got up, and settled myself to “attend” the first session of the day, a workshop from the Ritual Studies group.
I had attended a similar workshop last year, which was limited in size by the nature of the workshop. This time, you were supposed to pre-register, and I thought that I had done so, but sometimes I am a little dyslexic about online forms and stuff. The time came, but the “Join” screen button did not.
It turned out to be full. Evidently I messed up when I thought that I had registered — or I had been too late.. Today the session’s chat room was full of people asking “Do I have to register”” “Can I register?” “I paid for AAR — why can’t I register?” and so on.
Some might have been confused by the Virtual Annual Meeting FAQ page, which states,
Is there a way to make a reservation in advance to attend a session?
No need to do this—just join the session when it begins.
A normal annual meeting is five days. This virtual annual meeing goes from November 29 to December 10, but still manages to produce situations where I want to be in sessions that meet simulataneously.
Like Tuesday. Some scheduler put New Religious Movements (which was the first home of Pagan studies before we got our own unit), Indigenous Religious Traditions, and a “exploratory session”: “Things That Go Bump in the Night”: Folklore, the Supernatural, and Vernacular Religion,” all at the same time! Ten days they have to work with, yet much of what I want to attend happens all at once.I should add that most groups have more than one session; Contemporary Pagan Studies has three, for instance.
“But they will be recorded, surely,” you say. Maybe Not that I can see from the info in my planning app! Crap crap crapola. (I would love to be wrong about that.) Do I just jump from virtual room to virtual room? Apparently so.
And there is no book show and no dinner in a nice restaurant on the publisher’s tab. No quick trip on the train up to Salem to buy witch kitsch. No window-shopping on Newbury Street. Just the same old house and the same old screen.I pity attendees in Europe, who have to say up through the wee hours to attend.
But there is at least one book that I bought last year in San Diego that I have yet to read, so I will pretend it’s new.
|↑1||The SBL was founded in 1880 and the AAR in 1909, originally as the Association of Biblical Instructors in American Colleges and Secondary Schools.|
|↑2||I should add that most groups have more than one session; Contemporary Pagan Studies has three, for instance.|
|↑3||I pity attendees in Europe, who have to say up through the wee hours to attend.|