I post a lot about old and new Pagan movements in the Baltic nations, a region that I have never visited, although some of my family members have.1)One of my older sisters lived the last couple of years of her life in Kaunas, Lithuania, but that had nothing to do with Paganism although I believe her choice had a strong “karmic” element. So here is an interview with the Britsh historian Francis Young about a forthcoming book, Pagans in the Early Modern Baltic.
The Baltic peoples of Prussia (Lithuania Minor, today’s Kaliningrad Oblast) and Lithuania were almost unique among European nations in retaining their ancestral pre-Christian religion until the late Middle Ages. While the conversion of the Prussians was the justification for the Baltic Crusades, which brought Prussia and Latvia under the rule of German military orders, the Grand Duchy of Lithuania not only remained officially pagan but also expanded into a vast Central European empire. Although Lithuania formally converted to Christianity between 1387 and 1413, according to some accounts the nation was not fully Christianised until the eighteenth century.
His work is previewed at The Thinker’s Garden blog in a post titled “Paganism in Early Modern Lithuania and Prussia.” where writer J. Locksley notes,
Paganism in Lithuania was curiously–and perhaps preternaturally– resilient. Notably, it persisted in the wilder regions of the Baltic state until the eighteenth century. For this reason, as Young has pointed out, descriptive texts by contemporary observers of its key rites and mores might be the “closest we can ever get to encountering an ancestral European paganism as an unbroken tradition”.
Read both posts to get a broader picture. And don’t forget to watch The Pagan King.
Notes [ + ]
|1.||↑||One of my older sisters lived the last couple of years of her life in Kaunas, Lithuania, but that had nothing to do with Paganism although I believe her choice had a strong “karmic” element.|