Solitary Pagans: Contemporary Witches, Wiccans, and Others Who Practice Alone is a new study from Helen A. Berger, a sociologist of religion who has been studying contemporary Paganism for decades. Her body of work is large enough now that future scholars will be returning to it again and again for its depth.
It is published by the University of South Carolina Press, which says,
Solitary Pagans is the first book to explore the growing phenomenon of contemporary Pagans who practice alone. Although the majority of Pagans in the United States have abandoned the tradition of practicing in groups, little is known about these individuals or their way of practice. Helen A. Berger fills that gap by building on a massive survey of contemporary practitioners. By examining the data, Berger describes solitary practitioners demographically and explores their spiritual practices, level of social engagement, and political activities. Contrasting the solitary Pagans with those who practice in groups and more generally with other non-Pagan Americans, she also compares contemporary U.S. Pagans with those in the United Kingdom, Australia, and Canada.
Berger brings to light the new face of contemporary paganism by analyzing those who learn about the religion from books or the Internet and conduct rituals alone in their gardens, the woods, or their homes. Some observers believe this social isolation and political withdrawal has resulted in an increase in narcissism and a decline in morality, while others argue to the contrary that it has produced a new form of social integration and political activity. Berger posits the implications of her findings to reveal a better understanding of other metaphysical religions and those who shun traditional religious organizations.
Prof. Berger has authored or co-authored a number of books on contemporary Paganism, including A Community of Witches: Contemporary Neo-Paganism and Witchcraft in the United States (1999), Voices from the Pagan Census: A National Survey of Witches and Neo-Pagans in the United States (2003), Teenage Witches: Magical Youth and the Search for Self (2007), Witchcraft and Magic: Contemporary North America (2005).
In addition, she has mentored a number of younger social scientists studying contemporary Paganism (and other things) as well as having served on the steering committee for Contemporary Pagan Studies within the American Academy of Religion.
I will be looking to find this book at the AAR-SBL book show in November and will probably come home with a copy.