Some of the links that I saved that never turned into blog posts . . .
• The Internet loves quizes, so “What Kind of Witch Would You Be?” (answer: hearth witch). I always suspect that the answer is based on just one question, while the others are there just for fluff and decoration.
This is, indeed, one of the roots of many problems in modern polytheism – people being unwilling to wait and let things naturally evolve. My biggest concern here isn’t the specific examples of mis-assignment (though they do exist, and are indicative of a serious lack of understanding in some cases). It is the fact that these folks are sitting around trying to artificially assign gods to places and things as if it’s just a game, or at best an intellectual exercise.
We arrived in Corfu late in the evening of the 12th of September and had about fifteen minutes of worry when the agent of the apartment’s owner was not present to meet us at the airport, as promised. And I had neglected to get his number!
But I did have the number for Yannis, the owner, who lives in Athens, and I called him. He promised to call Nikos, the agent. Soon he called back to say that Nikos had car problems but would soon be in touch, which he was. Before too long Nikos arrived — on a Vespa — got us a taxi, and we were off.
He showed us the apartment, gave us the keys, and said that he would be back inthe late morning to collect the rent (assuming we liked the place — which we did) and give us a quick tour of the neighborhood.
“At home” at last, but too jittery to sleep, we took a walk through part of Corfu’s old town, quickly locating Sasha Chaitow’s Icon Gallery, where something was waiting for me.
She sent a preliminary sketch. We went back and forth by email — laurel wreath or imperial diadem? — and so on.
It came from sort of a quickly fantasized alternative history, one in which Julian had not died in that cavalry skirmish with the Persians in 363 CE in what is now northern Iraq, but had lived, had succeeded in his quest to re-institute and reform the old Pagan practices, and become venerated after his death.
That’s my alternative history, and I’m sticking to it. The day after I arrived in Corfu, I was holding it in my hands. Now it hangs on the study wall, glowing.
Sasha holds an MA in Western esotericism from the University of Exeter and a PhD in myth and literature from the University of Essex, as well as being an accomplished painter. She takes commissions, and you can contact her through the gallery website, Facebook,Academia.edu, or LinkedIn.
Myth #1– Vesuvius Did Not Erupt on 24 August AD 79. Everybody confidently quotes this as the date of the eruption, but everybody is probably wrong! At the turn of the 20th century, everybody claimed the eruption occurred in November. But Wallace-Hadrill thinks late September or early October is a likelier date. His clue is a lot of ripe pomegranates found near a buried villa at a place called Oplontis between Pompeii and Herculaneum. (This villa is known as the Villa Poppea or Villa Poppaea because it was owned by Nero’s wife Poppaea.) In Italy, pomegranates ripen in late September/early October. The problem is not with Pliny the Younger, whose famous letters tell us the date of the disaster, but with the monks who interpreted his dates as they copied his manuscripts.
The headline was just to grab you, because she begins, “OK, the Romans didn’t actually have Christmas. And even Christian Romans didn’t celebrate Jesus’ birthday on 25 December until at least the fourth century AD. ”
A few Roman writers enter into the spirit of the occasion. Catullus, for example, called it “the best of days”. But mostly they were supercilious lot, complaining about the forced jollity and the forced shut-down (just like me . . .!). The philosopher Seneca tut-tuts about all the dissipation and fact that you can’t get any public business done.
I don’t put myself in the same class as Seneca (or Mary Beard), but I will probably be thinking on Thursday that I should go pick up the mail at our little post office . . .
Back in the 4th century CE, Western Christianity had a problem. During the Emperor Diocletian’s persecution of Christians, which began in 303 and was severe in some areas, some Christian clergy in the Berber communities of North Africa had surrendered copies of Scripture and otherwise complied with the emperor’s edicts.
When Diocletian was replaced by the pro-Christian Constantine, the hold-outs who had resisted the persecution denounced the first group as impure. Led by a bishop named Donatus, they argued that clergy who had followed imperial orders were sinners who could no longer baptize or celebrate the Eucharist.
But the bishops in Rome, busy hitching the Christian church to the imperial chariot, said no, it’s all good. Or in Latin, ex opere operato, meaning that even if the priest is a sinner, the sacrament is still valid because it comes from God.
Now it’s Marion Zimmer Bradley. That her husband Walter Breen was an aggressive pedophile is old news. But now the finger points at her: it’s all summed up here.
So who is throwing away their copies of The Mists of Avalon? Or is there an escape clause for artistic works? Is the creative act the equivalent of a religious sacrament? Must we judge the creation according to the morals of the creator or may we invoke the religion of Art: ex opere operato?
Oh yeah, Greenpeace executive Pascal Husting will now take the train, it is said. He made a “misjudgment.” But read the comment st the Guardian website by “E McBain”: it sounds like one rule for the clergy and one for the rest of us.
¶ “The Three/Four Souls and Their Afterlives.” Heather at Eaarth Animist looks at different traditional accounts to learn what might explain her own experiences: “It has baffled many Western anthropologists how a studied people can talk about a dead person being reincarnated in a child and also being an ancestor. The problem comes from the anthropologist’s own Christian idea of one soul.”
¶ Scholar of esotericism Wouter Hanegraaf from the University of Amstersdam discovers a solid book on idolatry as a category within monotheistic religions: “One searches practically in vain for authoritative monographs about the notion of idolatry and its significance in monotheist religions generally.” There are some contemporary scholars of Paganism working on that area too, but maybe not enough.