Massive 2015 Year-End Link Dump! Something for Everyone!

This is a Druid knife. It says so.

Some of the links that I saved that never turned into blog posts . . .

• The Internet loves quizes, so “What Kind of Witch Would You Be?” (answer: hearth witch). I always suspect that the answer is based on just one question, while the others are there just for fluff and decoration.

• I saved this link from the Forest Door blog because I liked this thought:

This is, indeed, one of the roots of many problems in modern polytheism – people being unwilling to wait and let things naturally evolve. My biggest concern here isn’t the specific examples of mis-assignment (though they do exist, and are indicative of a serious lack of understanding in some cases). It is the fact that these folks are sitting around trying to artificially assign gods to places and things as if it’s just a game, or at best an intellectual exercise.

Local cultus is the new kale.

Is a knife named for Druids meant for Druids? (Echoes of allegations of human sacrifice?) Just what does “Druid” mean here?

• I did like John Halstead’s post on “the tyranny of structurelessness.” See also “Reclaiming.” See also “The Theology of Consensus.”

• Turn off the computer and play a 1,600-year-old Viking war game.

• From last July, a Washington Post story on Asatruar in the Army.

A photography book of modern British folklore. Not an oxymoron.

• More photography: “Earth Magic – Photographer Rik Garrett Talks About Witchcraft.”

What if witches hadn’t changed that much since medieval times and were still fairly close to the popular imagery conveyed by their early enemies during the classical witchhunts?

• So you’re a Pagan? Here are ten ways to show respect for your elders. It’s the Pagan way.

• Philosophy should teach you how to live. “Why I Teach Plato to Plumbers.” Also, it’s Pagan.

• Reviewing a book on Greek and Roman animal sacrifice, which was, after all, the chief ritual back in the days when Paganism was the religion of the community.

• Was it the bells? Morris dancers attacked by dogs.

• Camille Paglia’s definition of “Pagan” is not mine, but she still kicks ass. Also, “Everything’s Awesome, and Camille Paglia Is Unhappy!”

• Embiggen thy word-hoard! Visit the Historical Thesaurus of Engish.

• But if you really want to go down the 15th-century rabbit hole, follow The Great Vowel Shift.

The New Yorker covers psychedelic therapy. To learn more, follow and donate to the Multidisciplinary Association for Psychedelic Studies. Also: “How Psychedelics Are Helping Cancer Patients Fend Off Despair.”

Looking good for an academic interview.

A review from last year of Season of the Witch: How the Occult Saved Rock and Roll.

• From the Chronicle of Higher Education: “How to Be Intoxicated.” Not surprisingly, Dionyus figures in more than does binge-drinking.

• Apparently the Yakuza, the Nipponese Mob, planned to call off Halloween due to a gang war. So how did that work out?

Is the Internet Killing Paganism?

I have not been keeping up with my blog-reading, so I just encountered this provocative piece by Sannion at House of Vines: “There’s a reason why Zeus is king of the gods and Hermes isn’t.”

He speaks of Hellenismos mainly, but what he says — as the commenters note — is broadly applicable.

Briefly, his thesis is that the Internet privileges communicators — the “chattering classes” — over doers.

Now I am a card-carrying member of the scribal class — somewhere in the house there should be an old Colorado Press Association ID card, and even rarer, in my desk is my Universal Life Church press pass — so should I be offended.

Not at all. Sannion makes some interesting points.There is more to Paganism(s) than the blogosphere and Twitter. But often you wouldn’t know it.  Read the whole thing.

Religion, the Internet, and Cyberspace

Michael Oman-Reagan has collected and organized a bibliography of references about religion online and online religion at his blog. Various scholars of new religious movements contributed to it.

Good stuff, if your research interests lie there.